´Narrated Abu Hurairah:` That the Messenger of Allah (ﷺ) said: "Whoever kills a gecko in one strike, he has such and such reward, and if he kills it on the second strike, he will have such and such reward, and if he kills it on the third strike, then he has such and such reward."

´Narrated Rafi' bin Khadij:` "I said: 'O Messenger of Allah! We expect to meet the enemy tomorrow and we have no knives.' So the Prophet (ﷺ) said: 'As long as it causes blood to flow, and Allah's Name has been mentioned over it, then eat it, provided that it was not done with a tooth or nail. And I will tell you why: As for the tooth it is a bone, and as for the nail it is the knife of the Ethiopians.'"

´Narrated Rafi' bin Khadij:` "We were with the Prophet (ﷺ) on journey when the camel that belonged to some people ran away and they did not have a horse. So a man shot it with an arrow and Allah stopped it. The Messenger of Allah (ﷺ) said: 'Of these beasts there are some that are as wild as wild animals. So if one of them does this, then treat it similarly.'"

´Narrated Sulaiman bin Buraidah:` From his father that the Messenger of Allah (ﷺ) said: "I used to prohibit you from (eating) the meat of Sacrifice beyond three days so that those who have the ability would give to those who do not have it. So (now) eat as you like, feed others, and save from it."

´Narrated 'Ubaidullah bin Abi Rafi':` That his father said: "I saw the Messenger of Allah (ﷺ) say the Adhan in the ear of Al-Hasan bin 'Ali - when he was born to Fatimah - the Adhan of Salat."

´Narrated 'Uqbah bin 'Amir:` "I said: 'O Messenger of Allah! My sister vowed that she would walk to the House barefoot and without Khimar (covering).' The Prophet (ﷺ) said: 'Verily Allah will not do anything with the misery of your sister. She should ride, and cover, and fast three days.'"

‘Ubadah bin Samit (may Allah be pleased with him) reports that when the Prophet (peace and blessings of Allah be upon him) sent out a detachment at the beginning, he would give a quarter share, and when they went again after returning from battle, he would give an additional third share as a reward (nafl). __QUR_N__

Imam Tirmidhi says:
1- The hadith of ‘Ubadah (may Allah be pleased with him) is Hasan.
2- This hadith is narrated from Abu Salam, who narrated it from a Companion, and he narrated it from the Prophet (peace and blessings of Allah be upon him).
3- In this chapter, there are also ahadith from Ibn ‘Abbas, Habib bin Maslamah, Ma’n bin Yazid, Ibn ‘Umar, and Salamah bin al-Akwa‘ (may Allah be pleased with them).

Narrated from Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Jibreel came to me and said: Give your companions the choice regarding the captives of Badr; if they wish, they may kill them, or if they wish, they may take ransom. In the case of ransom, the same number of men from among them will be killed next year." They said: "We will take ransom, and some of us will be killed." 1. © Imam Tirmidhi says:
1- This hadith, through the narration of Thawri, is Hasan Gharib; we know it only from the narration of Ibn Abi Zaidah,
2- Abu Usamah has narrated a similar hadith with the chain «هشام عن ابن سيرين عن عبيدة عن علي عن النبي صلى الله عليه وسلم»,
3- Ibn Awn has narrated it mursal with the chain «ابن سيرين عن عبيدة عن النبي صلى الله عليه وسلم»,
4- In this chapter, hadiths have also come from Ibn Mas'ud, Anas, Abu Barzah, and Jubair bin Mut'im.

‘Atiyyah Qarazi (may Allah be pleased with him) says: We were presented before the Prophet (peace and blessings of Allah be upon him) on the day of Qurayzah, so whoever had (pubic) hair grown was killed, and whoever did not have it was let go. I was among those who did not have hair, so I was let go. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- Some people of knowledge act upon this; if puberty and age are not known, they consider the appearance of (pubic) hair as a sign of puberty. This is also the view of Ahmad and Ishaq bin Rahwayh.

‘Abdullah bin ‘Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said on the day of the conquest of Makkah: “There is no migration after the conquest of Makkah, but jihad and intention remain. And when you are called for jihad, then set out.” 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- Sufyan Thawri has also narrated a similar hadith from Mansur bin Mu’tamir.
3- In this chapter, ahadith have also been reported from Abu Sa‘id, ‘Abdullah bin ‘Amr, and ‘Abdullah bin Hubshi (may Allah be pleased with them).

Umaymah bint Ruqayqah (may Allah be pleased with her) says: "I pledged allegiance to the Messenger of Allah (peace be upon him) along with several women. He said to us: 'Obedience is required in that which you are able to do and have the strength for.' I said: Allah and His Messenger are more merciful to us than we are to ourselves. I said: O Messenger of Allah! Take our pledge (Sufyan bin ‘Uyaynah says: She meant, shake hands with us). The Messenger of Allah (peace be upon him) said: 'My statement to one woman is the same as my statement to a hundred women.'"

Imam Tirmidhi says:
1- This hadith is Hasan Sahih. We know it only from the narration of Muhammad bin Munkadir. Sufyan Thawri, Malik bin Anas, and several others have narrated a similar hadith from Muhammad bin Munkadir.
2- I asked Muhammad bin Isma'il al-Bukhari about this hadith, and he said: I do not know any other hadith from Umaymah bint Ruqayqah besides this one.
3- There is another woman named Umaymah from whom a hadith from the Messenger of Allah (peace be upon him) has been reported.
4- In this chapter, there are also ahadith from Aisha, Abdullah bin Umar, and Asma bint Yazid (may Allah be pleased with them).

Rafi’ bin Khadij (may Allah be pleased with him) says: We were on a journey with the Messenger of Allah (peace and blessings of Allah be upon him). Some hasty people went ahead and quickly took (food items) from the spoils and began to cook them (before distribution). The Messenger of Allah (peace and blessings of Allah be upon him) was with those who were coming behind. When he passed by the pots, he ordered them to be overturned, and so they were overturned. Then he distributed the spoils among them. He considered one camel to be equal to ten goats 1. © Imam Tirmidhi says:
1- Sufyan Thawri narrated this hadith via: «عن أبيه سعيد ، عن عباية ، عن جده رافع بن خديج», and in this chain, ‘Ubayyah did not mention his father as an intermediary. © Imam Tirmidhi says:
1- This hadith was narrated to us by Mahmood bin Ghailan, who said: Waki’ narrated to us, and Waki’ narrates from Sufyan. This narration is more authentic; the hearing of ‘Ubayyah bin Rifa’ah from his grandfather Rafi’ bin Khadij is established.
2- In this chapter, hadiths have also been narrated from Thalabah bin Hakam, Anas, Abu Rayhanah, Abu Darda’, Abdur Rahman bin Samurah, Zaid bin Khalid, Jabir, Abu Hurairah, and Abu Ayyub (may Allah be pleased with them).

It is narrated from Umar bin Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If I remain alive, then, insha’Allah, I will expel the Jews and Christians from the Arabian Peninsula."

‘Abdullah bin Mas’ud (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Pessimism is shirk (associating partners with Allah).” 1. (Ibn Mas’ud says:) There is none among us whose heart is not affected by such a thought, but Allah, due to reliance (tawakkul) on Him, removes that thought from the heart. © Imam Tirmidhi says:
1- This hadith is hasan sahih; we know it only from the narration of Salamah bin Kuhayl,
2- Shu’bah has also narrated this hadith from Salamah, © Imam Tirmidhi says:
3- I heard Muhammad bin Isma’il al-Bukhari say: Sulaiman bin Harb, regarding «وما منا ولكن الله يذهبه بالتوكل», used to say that «وما منا» in my view is the statement of Abdullah bin Mas’ud (may Allah be pleased with him),
4- There are also narrations in this chapter from Abu Hurairah, Habis Tamimi, A’ishah, Ibn ‘Umar, and Sa’d (may Allah be pleased with them).

Buraidah (may Allah be pleased with him) narrates that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed a commander over an army, he would especially advise him to fear Allah regarding his own self and to do good to the Muslims who were with him. After that, he would say: Fight in the name of Allah and in His path, fight those who disbelieve in Allah, do not embezzle from the spoils of war, do not break covenants, do not mutilate, do not kill children. And when you face your polytheist enemies, invite them to three things; whichever of them they accept, accept it from them and refrain from fighting them: Invite them to Islam and to migrate from their homeland to the land of the emigrants, and inform them that if they do so, they will have the same rights as the emigrants and the same responsibilities as the emigrants. But if they refuse to migrate, inform them that they will be like the Bedouin Muslims, and the same rulings will apply to them as apply to the Bedouin Muslims: they will have no share in the spoils of war or in the fay’ unless they fight alongside the Muslims. If they refuse to do this, then seek Allah’s help against them and begin to fight them. When you besiege a fortress and they want you to grant them protection in the name of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own and your companions’ protection (and do not break it), for if you break your own and your companions’ protection, it is less serious than breaking the protection of Allah and His Messenger. And when you besiege the people of a fortress and they want you to refer their case to the judgment of Allah, do not refer it to the judgment of Allah, but refer it to your own judgment, for you do not know whether you will be able to reach the judgment of Allah concerning them or not.” He also said some other things in this regard __QUR_N__, __XREF_N__, __REF_N__.

Imam Tirmidhi says:
1- The hadith of Buraidah is Hasan Sahih (good and authentic),
2- In this chapter, there is also a narration from Nu’man bin Muqarrin (may Allah be pleased with him).

A similar hadith is narrated from Buraidah (may Allah be pleased with him) through this chain as well. In it, there is this addition: «فإن أبوا فخذ منهم الجزية فإن أبوا فاستعن بالله عليهم» that is, "If they refuse to accept Islam, then take jizyah from them. Then if they also refuse to pay jizyah, seek Allah's help to gain victory over them." Waki‘ and several others have narrated from Sufyan in this manner, and except for Muhammad ibn Bashshar, others have narrated from ‘Abd al-Rahman ibn Mahdi, and in it the command regarding jizyah is mentioned.

Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If a person fasts for even one day in the path of Jihad, that day will keep the fire of Hell seventy years' distance away from his face." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Narrated from Bara’ bin Azib (may Allah be pleased with both of them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Bring me a «شانہ» (bone) or a tablet,” then he had it written: «لا يستوي القاعدون من المؤمنين» “The believers who sit (at home) are not equal to those who strive (in the cause of Allah),” except for the blind companion, ‘Amr ibn Umm Maktum (may Allah be pleased with him), who was behind him. He asked: “Is there permission for me?” So this portion (of the verse) was revealed: «غير أول الضرر» “(except those who are disabled).” © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- This hadith is Gharib through the narration of «سليمان التيمي عن أبي إسحق», Shubah and Thawri have also narrated it from Abu Ishaq,
3- In this chapter, hadiths have also been reported from Ibn Abbas, Jabir, and Zaid bin Thabit (may Allah be pleased with them).

'Abdullah bin Amr (may Allah be pleased with them both) reports that a man came to the Prophet (peace and blessings of Allah be upon him) seeking permission for jihad. The Prophet asked: "Are your parents alive?" He replied: "Yes." The Prophet said: "Then strive in their service."

Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- There is also a narration from Ibn Abbas in this chapter.

‘Mahlab bin Abi Safrah narrates from those people who heard from the Prophet Muhammad (peace be upon him), he was saying: “If the enemy attacks you at night, then say «حم لا ينصرون».” 1. © Imam Tirmidhi says:

1- Some people have narrated from Abu Ishaq Sabi’i in the same way as Sufyan Thawri’s narration, and from Abu Ishaq this hadith has also come through a mursal chain via «عن المهلب بن أبي صفرة عن النبي صلى الله عليه وسلم».
2- In this chapter, there is also a narration from Salamah bin Al-Akwa’ (may Allah be pleased with him).

Barā’ bin ‘Āzib (may Allah be pleased with both of them) says that a man asked us: “Abū ‘Ammārah! 1 Did you people flee from the Messenger of Allah (peace and blessings of Allah be upon him)?” He said: “No, by Allah! The Messenger of Allah (peace and blessings of Allah be upon him) did not turn his back, rather the hasty people turned their backs. The tribe of Hawāzin attacked them with arrows. The Messenger of Allah (peace and blessings of Allah be upon him) was mounted on his mule, Abū Sufyān bin Hārith bin ‘Abdul-Muttalib was holding the mule’s rein, 2 and the Messenger of Allah (peace and blessings of Allah be upon him) was saying: ‘I am a Prophet, this is no lie. I am the son of ‘Abdul-Muttalib.’ 3” © Imām Tirmidhī says:
1- This hadith is hasan sahih.
2- In this chapter, hadiths have also been narrated from ‘Alī and Ibn ‘Umar (may Allah be pleased with them).

Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) disliked the «شکال» horse among horses 1. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- Shu’bah narrated a similar hadith from Abdullah bin Yazid Khath’ami, with the chain «أبي زرعة عن أبي هريرة عن النبي صلى الله عليه وسلم», and Abu Zur’ah Amr bin Jarir’s name is Harm.

'Abdullah bin Umar (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) held a race between «تضمیر» horses from the place of Hafyaa to Thaniyyat al-Wada', and the distance between them is six miles, and those horses which were not «تضمیر» he held a race for them from Thaniyyat al-Wada' to the mosque of Banu Zuraiq, and the distance between them is one mile. I also participated in the horse race, so my horse carried me and jumped over a wall. © Imam Tirmidhi says:
1- According to the narration of Thawri, this hadith is sahih, hasan, and gharib.
2- In this chapter, ahadith have also been narrated from Abu Hurairah, Jabir, Aisha, and Anas (may Allah be pleased with them).

´It is narrated from Mujahid that` the Prophet Muhammad (peace and blessings of Allah be upon him) forbade making animals fight with each other. © Imam Tirmidhi says:
1- In this chain, the narrator has not mentioned Ibn Abbas,
2- It is said that, compared to this hadith, the (following) hadith of Qutbah is more authentic; this hadith has been narrated in the same way by Shareek through «مجاهد عن ابن عباس عن النبي صلى الله عليه وسلم», and in it, Abu Yahya is not mentioned,
3- And Abu Muawiyah has narrated it in the same way through «الأعمش عن مجاهد عن النبي صلى الله عليه وسلم»; by Abu Yahya is meant Abu Yahya Qattat Kufi, it is said his name is Zadhan,
4- In this chapter, ahadith have also been narrated from Talha, Jabir, Abu Saeed, and Ikrash bin Dhu’ayb (may Allah be pleased with them).

'Abdullah bin Umar (may Allah be pleased with them both) says: I was presented before the Messenger of Allah (peace be upon him) in an army, and I was fourteen years old, but he did not accept me (for fighting in jihad). Then I was presented before him in an army the following year, and I was fifteen years old, so he accepted me (in the army). Nafi' says: I narrated this hadith to Umar bin Abdul Aziz, and he said: This is the limit between minor and major. Then he issued a decree that whoever reaches fifteen years should be given a share from the spoils of war .

Hisham bin Amir (may Allah be pleased with him) says: On the day of Uhud, complaints were made to the Messenger of Allah (peace and blessings of Allah be upon him) about the wounds. He said: "Dig graves and make them spacious and good. Bury two or three men in one grave, and put the one who knows more Qur'an (closer) towards the Qiblah." Hisham bin Amir says: My father also passed away, so he was placed ahead of his two companions (i.e., closer to the Qiblah). © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Sufyan Thawri and other people have narrated this hadith with the chain «أيوب عن حميد بن هلال عن هشام بن عامر»,
3- In this chapter, hadiths have also come from Khabbab, Jabir, and Anas (may Allah be pleased with them).

Narrated from Abdullah bin Abbas (may Allah be pleased with them) that the polytheists wanted to buy the corpse of a polytheist, but the Prophet Muhammad (peace and blessings be upon him) refused to sell it. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- We know it only from the narration of Hakam; Hajjaj bin Arta’ah has also narrated it from Hakam,
3- Ahmad bin Hanbal says: The hadith of Ibn Abi Layla is not a proof,
4- Muhammad bin Ismail Bukhari says: Ibn Abi Layla is truthful, but we cannot distinguish his authentic hadiths from his weak ones; I do not narrate anything from him. Ibn Abi Layla is truthful and a jurist, but sometimes he makes mistakes in the chains,
5- Sufyan Thawri says: Our jurists are Ibn Abi Layla and Abdullah bin Shubrumah.

Bara’ (may Allah be pleased with him) says: I have not seen anyone with long hair, wearing a red garment, more beautiful than the Messenger of Allah (peace and blessings of Allah be upon him). His hair would touch his shoulders, there was space between his shoulders, and he was neither short nor tall. 1 __QUR_N__ Imam Tirmidhi says:
1- This hadith is hasan sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Jabir bin Samurah, Abu Rimthah, and Abu Juhaifah (may Allah be pleased with them).

'Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) forbade eating two dates together until he seeks permission from the one eating with him 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, there is also a narration from Sa'd, the freed slave of Abu Bakr.

With this chain, a similar hadith is narrated from Jabir (may Allah be pleased with him).

Ibn Abi Awfa (may Allah be pleased with him) says: We participated in seven battles with the Messenger of Allah (peace and blessings of Allah be upon him) and ate locusts. Imam Tirmidhi says:
1- Shu’bah has also narrated it from Abu Ya’fur, from Ibn Abi Awfa, who said: I participated in several battles with the Messenger of Allah (peace and blessings of Allah be upon him) and ate locusts.

Abu Musa Ash'ari (may Allah be pleased with him) says: I saw the Messenger of Allah (peace and blessings of Allah be upon him) eating the meat of a rooster. © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- There are some other matters in this hadith,
3- Ayub Sakhtiyani has also narrated this hadith with the chain of «عن القاسم التميمي عن أبي قلابة عن زهدم».

Narrated from Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "What an excellent condiment vinegar is." 1. © Imam Tirmidhi says:
In this chapter, there are also hadiths from Aisha and Umm Hani.

Narrated from Jabir (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) said: "What an excellent condiment vinegar is." © Imam Tirmidhi says:
This hadith is more authentic than the hadith of Mubarak bin Sa'id.

´It is narrated from Umm al-Mu'mineen Aisha (may Allah be pleased with her) that` the Prophet Muhammad (peace and blessings of Allah be upon him) used to eat watermelon with fresh dates. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Some people have narrated it in a mursal manner through the chain of «عن هشام بن عروة عن أبيه عن النبي صلى الله عليه وسلم», in which the mention of Aisha as an intermediary is not included; Yazid bin Ruman has narrated this hadith from Urwah, from Aisha,
3- In this chapter, there is also a narration from Anas.

Abu Usaid (may Allah be pleased with him) reports that the Prophet Muhammad (peace and blessings be upon him) said: "Eat olive oil and apply it (to your body), for it is from a blessed tree." __REF_N__ Imam Tirmidhi says:
This hadith is gharib through this chain; we know it only from the narration of Sufyan al-Thawri from Abdullah ibn Isa.

Buraidah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "I had previously forbidden you from (the vessels mentioned in the previous chapter's hadith), but in reality, vessels do not make anything lawful or unlawful. (Rather), every intoxicating substance is unlawful." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Jabir bin Abdullah (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade (the use of) these vessels, so the Ansar complained to him and said: We do not have other vessels. The Prophet (peace be upon him) said: "Then I do not forbid (you)." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Ibn Mas'ud, Abu Sa'id Khudri, Abu Hurairah, and Abdullah bin Amr (may Allah be pleased with them).

´Asma bint Yazid narrated that the Messenger of Allah said:` "it is not lawful to lie except in three cases: Something the man tells his wife to please her, to lie during war, and to lie in order to bring peace between the people."

´Abu Dharr narrated that the Messenger of Allah said :` "Allah has made some of your brothers as slaves under your care. So whoever has his brother under his care, then let him feed him from his food, and let him clothe him from his clothes. And do not give him a duty that he cannot bear, and if you give him a duty he cannot bear, then assist him with it."