Haritha bin Wahb al-KhuzaIi reported Allah's Messenger (ﷺ) as saying: May I not inform you about the inmates of Paradise? (And then informing about them) said: Every meek person who is considered to be humble and if they were to adjure in the name of Allah, Allah would certainly fulfil it. May I not inform you about the inmates of Hell-Fire? They are all proud, mean and haughty.

Al-Bara' bin 'Azib (RA) reported that this verse:" Allah keeps steadfast those who believe with firm word in th;s world and the Hereafter," was revealed in con- nection with the torment of the grave.

This hadith has been transmitted on the authority of A'mash but with a slight variation of wording.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters up to the words: And he forgot who had to forget that and he did not make a mention of what follows after this.

Abu Zur'a reported that there was a discussion in the presence of Marwan about the Last Hour, and 'Abdullah bin 'Amr said: I heard Allah's Messenger (ﷺ) as saying. The rest of the hadith is the same, but there is no mention of forenoon.

Anas bin Malik (RA) reported: We were in the company of Allah's Messenger (ﷺ) that he smiled and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because of the (fact that there came to my mind) the talk which the servant would have with his Lord (on the Day of Judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.

'A'isha reported: Never could the family of Muhammad (ﷺ) (afford to eat to the fill) the bread of wheat beyond three days (successively).

'A'isha reported that Allah's Messenger (ﷺ) had died in a state that they could afford to eat two things only: water and dates.

This hadith has been transmitted on the authority of Sufyan and the words are: "We could not afford to eat to the fill even dates and water."

Jundub reported Allah's Messenger (ﷺ) as saying: He who wants to publicise (his deeds), Allah will publicise (his humility), and he who makes a hypocritical display (of his deeds), Allah will make a display of him.

Sufyan reported this hadith with the same chain of transmitters and he made this addition: "I did not hear anyone saying besides him that it was Allah's Messenger (ﷺ) who had said so."

The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (ﷺ) said. When one of you yawns while engaged in prayer, he should try to restrain so far as it lies in his power, since it is the Satan that enter therein.

Abu Ma'mar reported that a person lauded a ruler amongst the rulers and Miqdad began to throw dust upon him and he said: Allah's Messenger (ﷺ) commanded us that we should throw dust upon the faces of those who shower too much praise.

This hadith has been narrated on the authority of Miqdad through another chain of transmitters.

Tariq bin Shihab reported that a Jew said to'Umar (RA) : You recite a verse which, if it had been revealed in relation to us, we would have taken that day as the day of rejoicing. Thereupon 'Umar said: I know where it was revealed and on the day when it was revealed and where Allah's Messenger (ﷺ) had been at that time when it was revealed. It was revealed on the day of 'Arafa (ninth of Dhu'l Hijjah) and Allah's Messenger (ﷺ) had been staying in 'Arafat. Sufyan said: I doubt, whether it was Friday or not (and the verse referred to) is this: "Today I have perfected your religion for you and completed My favours upon you" (v. 4).

'Abdullah bin Mas'ud reported in connection with the verse: "Those whom they call upon, themselves seek the means of access to their Lord," that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam, but the people kept worshipping them as they did before, and it was (on this occasion) that the verse was revealed: "Those whom they call upon, themselves seek the means of access to their Lord.

This hadith has been narrated on the authority of Abu Dharr (RA) through another chain of transmitters.