Simak narrated on the authority of Jabir bin ahadeeth that when the Apostle of Allah (ﷺ) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.

A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.

Anas reported: The Apostle of Allah (ﷺ) used to turn to the right (at the end of the prayer).

Jabir bin 'Abdullah reported: The Apostle of Allah (ﷺ) owed me a debt; he paid me back and made an addition (of this). I entered the mosque and he (the Holy Prophet) said to me: Observe two rak'ahs of prayer.

A hadith like this has been narrated by Abu Yahya al-A'raj with the same chain of transmitters.

Masruq reported on the authority of 'A'isha that she said that the Messenger Of Allah (ﷺ) used to observe the Witr prayer every night, maybe in the early part of night, at midnight and in the latter part, finishing his Witr at dawn.

Ibn 'Abbas reported: I spent a night with my material aunt (sister of my mother) Maimuna. The Apostle of Allah (ﷺ) got up during the night and relieved himself, then washed his face and hands and went to sleep. He then got up again, and came to the water skin and loosened its straps, then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out (what he did at night). So I also performed ablution and stood up to pray, but I stood on his left. He took hold of my hand and made me go round to his right side. The Messenger of Allah (ﷺ) completed thirteen rak'ahs of his night prayer. He then lay down and slept and snored (and it was his habit to snore while asleep). Then Bilal (RA) came and he informed him about the prayer. He (the Holy Prophet) then stood up for prayer and did not perform ablution, and his supplication included there words:" O Allah, place light in my heart, light in my sight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and enhance light for me." Kuraib (the narrator) said: There are seven (words more) which are in my heart (but I cannot recall them) and I met some of the descendants of 'Abbas and they narrated these words to me and mentioned in them: (Light) in my sinew, in my flesh, in my blood, in my hair, in my skin, and made a mention of two more things.

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) observed prayer in danger on some day (in this way): a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rak'ah of prayer and they went back and the others came and they observed one rak'ah (with him). Then both the groups completed one rak'ah each. Ibn 'Umar (RA) said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.

Jabir reported that the Messenger of Allah (ﷺ) , while delivering the sermon to the people, praised Allah, and lauded Him for what He deserves, and would then say: "He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright)", and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.

'Adi bin Hatim reported that a person recited a sermon before the Apostle of Allah (ﷺ) thus: He who obeys Allah and His Apostle, he in fact follows the right path, and he who disobeys both of them, he goes astray. Upon this the Messenger of Allah (ﷺ) said: "What a bad speaker you are; say: He who disobeys Allah and His Apostle". Ibn Numair added: He in fact went astray.

Ibn Abbas (RA) reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer on Friday Surah" Alif-Lam-Mim, Tanz'il ul-Sajda" (Surah xxxii.): Surely there came over the man a time" (Surah lxxvii) and he used to recite in Jumu'a prayer Surahs Jumu'a and al-Munafiqin.

A hadith like this has been narrated by Sufyan with the same chain of transmitters.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) used to recite in the dawn prayer on Friday" Alif-Lam-Meem, Tanzil" and" Surely there came."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one amongst you observes prayer after Jumu'a, he should observe four rak'ahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)

Ibn 'Abbas reported: When there was a solar eclipse the Messenger of Allah (ﷺ) observed eight ruku's and four prostrations (in two rak'ahs). This has been narrated by 'Ali also.

Ibn 'Abbas reported: The Apostle of Allah (ﷺ) observed prayer while it was (solar) eclipse. He recited (the Qur'an in qiyam) and then bowed. He again recited and again bowed. He again recited and again bowed and again recited and again bowed, and then prostrated; and the second (rak'ah) was like this.

This hadith has been narrated through another chain of transmitters, but in one of them (these words are found):" The Apostle of Allah (ﷺ) recited four takbirs."

Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him: Should I not send you on the same mission as Allah's Messenger (ﷺ) sent me? Do not leave an image without obliterating it, or a high grave without leveling It.

This hadith has been reported by Habib with the same chain of transmitters and he said: (Do not leave) a picture without obliterating it.

A hadith like this has been narrated by Suhail with the same chain of transmitters.

Sulaiman bin Buraida narrated on the authority of his father that the Messenger of Allah (ﷺ) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr (RA) :" Peace be upon the inhabitants of the city (i. e. graveyard)." In the hadith transmitted by Zuhair (the words are):" Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."

This hadith has been narrated through another chain of transmitters.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No Sadaqa is payable on less than five wasqs of dates or grains.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No Sadaqa is payable on the grains and dates till it comes to the Weight of five wasqs, or less than five heads of camels, or less than five uqiyas (of silver).

A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters

A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Of the dinar you spend as a contribution in Allah's path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.

Abu Sa'id al-Khudri reported from the Apostle of Allah (ﷺ) that a group (Khwarij) would emerge from the different parties (the party of Hadrat 'Ali and the party of Amir Mu'awiyah), the group nearer the truth between the two would kill them.00000

A hadith like this has been narrated through another chain of transmitters.

Anas bin Malik (RA) reported that the Apostle of Allah (ﷺ) found a date in the street and said: If it were not of sadaqa I would have eaten it.

This hadith has been narrated on the authority of Aswad bin Qais with the same chain of transmitters, but herein no mention has been made of the other month (consisting of) thirty days.

A hadith like this has been transmitted by Sahl bin Sa'd.

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) (peace be upon him) kissed (his wives) while fasting.

Ibn Abbas (RA) reported: Do not condemn one who observes fast, or one who does not observe (in a journey), for the Messenger of Allah (ﷺ) observed fast in a journey or he did not observe it (too).

This hadith has been narrated by Abu Nadr on the authority of Umair, the freed slave of Umm al-Fadl, through the same chain of transmitters.

Qais b. Sakan reported that al-Ash'ath bin Qais went to 'Abdullah on the day of 'Ashura while he was eating. He said: Abu Muhammad, come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then (this practice) was abandoned.

Ibn Buraida (RA) reported on the authority of his father: A woman came to the Apostle of Allah (ﷺ) , and the rest of the hadith is the same, but he said: "Fasting of one month."

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters in which it is said: "Fasting of two months."

This hadith has been reported through another chain of transmitters, and there it is mentioned that. 'A'isha, Hafsa and Zainab (RA) pitched the tents for i'tikaf.

'A'isha (Allah be pleased with her) reported: The Apostle of Allah (ﷺ) did not observe fast in the ten days of Dhul-Hijja.