A'mash reported this with the same chain of transmitters and he made no mention of the fact that he cut one of his veins.

Rafi' bin Khadij reported: I heard Allah's Messenger (ﷺ) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word "from you" ('ankum), but he said that Rafi' bin Khadij had informed him of it.

'A'isha reported: we (intended to pour) medicine in the mouth of Allah's Messenger (ﷺ) in his illness, but he pointed out (with the gesture of his hand) that it should not be poured into the mouth against his will. We said: (It was perhaps due to the natural) aversion of the patient against medicine. When he recovered, he said: Medicine should be poured into the mouth of every one of you except Ibn 'Abbas, for he was not present amongst you.

Usama reported Allah's Messenger (ﷺ) as saying: Plague is a calamity which was inflicted on those who were before you, or upon Bani Isra'il. So when it has broken out in a land, don't run out of it, and when it has spread in a land, then don't enter it.

This hadith has been transmitted on the authority of Sa'd bin Malik, Khuzaima bin Thabit and Usama bin Zaid.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (and the words are): - He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest word uttered by a poet is this verse of Labid: "Behold! apart from Allah everything is vain," and Umayya bin Abu Salt was almost a Muslim.

Book 028, Number 5612: Buraida reported on the authority of his father that Allah's Apostle (ﷺ) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.

This hadith has been narrated on the authority of Jabir bin 'Abdullah through another chain of transmitters.

Al-Bara' reported: Never did I see anyone more handsome than Allah's Apostle (ﷺ) in the red mantle. His hair had been hanging down on the shoulders and his shoulders were very broad, and he was neither very tall nor short-statured. Ibn Kuraib said he had hair.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet (ﷺ) was raised between me and Jesus.

Anas reported a hadith like this from Allah's Apostle (ﷺ) through another chain of transmitters.

Abu Sa'id Khudri reported that a Jew who had received a blow at his face came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same, up to the hand (where the words are): That he (the Holy Prophet) said: I do not know whether he would be one who would fall into swoon and would recover before me or he would be compensated for his swooning at Tur (and thus he would not swoon on this occasion) of Resurrection.

Abu Sa'id Kudari reported Allah's Messenger (ﷺ) having said this: Don't make distinction amongst the Apostles. This hadith has been narrated through another chain of transmitters also.

'Abdullah reported Allah's Messenger (ﷺ) as saying: If I were to choose as my bosom friend I would have chosen the son of Abu Quhafa (Abu Bakr) as my bosom friend.

This hadith has been transmitted on the authority of Zuhri, and there is a clear mention of the stories of ox and goat (and the words are): I believe in it and so do Abu Bakr (RA) and Umar, but they were not at that time present there.

Sa'd reported: This verse was revealed in relation to six persons and I and Ibn Mas'ud were amongst them. The polytheists said to him (the Holy Prophet): Do not keep such persons near you. It was upon this that (this verse was revealed):" Drive not away those who call upon their Lord morning and evening desiring only His pleasure" (vi. 52).

Jabir reported this hadith through another chain of transmitters.

This hadith has been reported on the authority of Abu Ishaq with the same chain of transmitters.

Abu Musa (RA) reported: I came to Allah's Messenger (ﷺ) and thought that 'Abdullah was amongst the members of the family, or like that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Quraish, Ansar, Muzaina, Juhaina and Ghifar, they are my friends and there is no friend of theirs besides Allah and His Messenger.

Abu Bakra (RA) reported on the authority of his father that Allah's Messenger (ﷺ) said: What is your view if Juhaina, Aslam, Ghifar were better than Banu Tamim, Banu 'Abdullah bin Ghatfan and 'Amir bin Sa'sa'a' respectively (then what would be status of the latter one)? He said this in a loud voice. They said: Allah's Messenger, they would be definitely at a loss and disadvantage. Thereupon he said: They (the first group) are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina, Muzaina and Aslam and Ghifar (are better than...).

This hadith has been transmitted by Mansur on the authority of Abu al-Ahwas and Jarir with a slight variation of wording.

'Abdullah bin 'Amr reported that a person came to Allah's Apostle (ﷺ) and sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your parents living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in their) service.

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

This hadith has been transmitted on the authority of jarir and the hadith transmitted on the authority of Abu Mu'awiyahh (RA) there is an addition of these words: He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same.

Jarir reported from Allah's Messenger (ﷺ) : He who is deprived of tenderly feelings is in fact deprived of good.

Abu Hurairah (RA) reported that the polytheists of the Quraish came to have an argument with Allah's Messenger (ﷺ) in regard to Destiny and then this verse was revealed: "On the day when they are dragged into the Fire upon their faces, taste the touch of Fire. Surely, We have created everything according to a measure" (liv. 48).

This hadith has been narrated on the authority of Yahya with the same chain of transmitters.

Ibn Mas'ud reported that Umm Habiba said: O Allah, enable me to derive benefit from my husband, Allah's Messenger (ﷺ) , and from my father Abu Sufyan (RA) , and from my brother Mu'awiyah. Allah's Messenger (ﷺ) said to her: Verily, you have asked Allah about the durations of life already set, and the steps which you would take, and the sustenances the share of which is fixed. Nothing would take place earlier than its due time, and nothing would be deferred beyond that when it is due. So, if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave, it would have been better for you. A person said: Allah's Messenger, what about those apes and swine which suffered metamorphosis? Thereupon Allah's Apostle (ﷺ) said: Verily, Allah, the Exalted and Glorious, did not destroy a people or did not torment a people, and let their race grow. Apes and swine had been even before that (when the deniers of truth were tormented and suffered metamorphosis).

This hadith has been narrated on the authority of Sufyan through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah (b. Mas'ud) and Abu Musa (al-Asha'ri) through other chains of transmitters.

This hadith has been narrated on the authority of Abu Ishaq with the same chain of transmitters but with a slight variation of wording.

Hanzala Taimi Ufayyidi, the scribe of Allah's Messenger (ﷺ) , reported: We were in the presence of Allah's Messenger (ﷺ) and he brought to our minds the problems pertaining to Paradise and Hell-Fire. The rest of the hadith is the same.

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

Ka'b bin Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.

This hadith has been narrated through another chain, of transmitters also.'Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. 'Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Allah's Messenger, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palm tree, this statement of yours (would have been dearer to me) than such and such things.'Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. 'Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Allah's Messenger, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palm tree, this statement of yours (would have been dearer to me) than such and such things.

This hadith has been narrated on the authority of Ibn Ka'b through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording.

Abu Sa'id al-Khudri and Abu Hurairah (RA) both reported Allah's Messenger (ﷺ) as saying: There would be an announcer (in Paradise) who would make this announcement: Verily I there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of Allah, the Exalted and Glorious, are:" And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do". (VII; 43)