This hadith has been narrated on the authority of 'Amr bin Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.

This hadith has been narrated by 'Ubaidullah with the same chain of transmitters.

Muhammad bin al-Muntashir reported on the authority of his father: I heard from Ibn 'Omar having said this: "It is dearer to me to rub tar (on my body) than to enter upon the state of Ihram (in a state) of shaking off the perfume." He (the narrator) said: I went to 'A'isha and told her about this statement of his (of Ibn 'Umar). Thereupon she said: I applied perfume to the Messenger of Allah (ﷺ) and he then went round his wives and then entered upon the state of Ihram in the morning.

Ibn 'Abbas (RA) reported that when a person who was in the state of Ihram was in the company of the Messenger of Allah (ﷺ) , fell down from his camel and broke his neck and he died. Upon this the Messenger of Allah (ﷺ) said: Bathe him with water (mixed with the leaves) of the lote tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya.

Jabir bin'Abdullah (RA) reported that when Allah's Messenger (ﷺ) proceeded to Makkah, he came to it (the Black Stone). He kissed it and moved to his right, and moved quickly in three circuits, and walked in four circuits.

Abu Musa (RA) reported: I came to the Messenger of Allah (ﷺ) and he was encamping at Batha. He (the Holy Prophet) said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah's Apostle (ﷺ) . He said: Have you brought sacrificial animals along with you? I said: No. Whereupon he said: Then circumambulate the House and run between al-Safa' and al-Marwah and put off Ihram. So I circumambulated the House, ran between al-Safa' and al-Marwah, and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict (according to the above mentioned command of the Holy Prophet) during the Caliphate of Abu Bakr (RA) and also during that of 'Umar. And it was during the Hajj season that a person came to me and said: You (perhaps) do not know what the Commander of the Believers has introduced in the rites (of Hajj). I said: O people, those whom we have given religious verdict about a certain thing should wait, for the Commander of the Believers is about to arrive among you, so follow him. When the Commander of the Believers arrived, I said: What is this that you have introduced in the rites (of Hajj)? Whereupon he said: If we abide by the Book of Allah (we find) that there Allah, Exalted and Majestic, has said: "Complete Hajj and 'Umrah for Allah." And if we abide by the Sunnah of our Apostle (ﷺ) (we find) that the Apostle of Allah (ﷺ) (May peace be upon him) did not put off Ihram till he had sacrificed the animals.

Abu Dharr (RA) reported: Tamattu' in Hajj was a special concession for us.

This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).

This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration: "A person said according to his personal opinion, and it was Umar."

Suwaid bin Ghafala reported: I saw Umar (RA) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (ﷺ) having great love for you.

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters (and the words are): "That he ('Umar) said: But I saw Abu'l-Qasim (ﷺ) having great love for you." And he did not mention about clinging to it.

This English text is part of previous Hadeeth and not translated there.

Usama bin Zaid (RA) reported that when Allah's Messenger (ﷺ) came to the valley where the rich (people of Makkah) used to get down, he got down and urinated (and he did not mention about pouring water); he then called for water and performed a light ablution. I said: Messenger of Allah, the prayer. Thereupon he said: Prayer awaits you ahead.

Ibn 'Umar reported that Allah's Messenger (ﷺ) combined the sunset and 'Isha ' prayers at Muzdalifa. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer with one Iqama.

A hadith like this has been narrated by 'Abdul Rahman bin al-Qasim with the same chain of transmitters.

Abdul 'Aziz bin Rufai' (RA) said: I asked Anas bin Malik (RA) to tell me about something he knew about Allah's Messenger (ﷺ) , viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.

Ibn Abbas (RA) reported: A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you.

Karaib reported: A woman lifted a child and said: Messenger of Allah, would he be credited with Hajj? He said: Yes and for you there would be a reward.

A hadith like this has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters (and the words are): "He who performed Pilgrimage but neither spoke indecently nor acted wickedly."

Jabir (RA) reported Allah's Apostle (ﷺ) as saying: Ibrahim declared Makkah as sacred; I declare Madinah, that between the two mountains, as inviolable. No tree should be lopped and no game is to be molested.

A hadith like this has been narrated with the same chain of transmitters by A'mash with a slight variation of words.

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters, but no mention has been made of the Day of Resurrection. But this addition is made: "The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim, there is a curse of Allah, of his angels, and of the whole people upon him, and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection."

This hadith has been narrated on the authority of Ibn Dinar, but he made no mention of: "Every Saturday."

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) contracted marriage with me in Shawwal and took me to his house as a bride during Shawwal. And who among the wives of Allah's Messenger (ﷺ) was dearer to him than I, and' A'isha liked that the women (of her family) should enter the houses as brides during the month of Shawwal.

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters, but he made no mention of the act of 'A'isha (being admitted as a wife in the house of the Holy Prophet).

Jabir (RA) reported that Allah's Messenger (may peace he upon him) said: When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon (eating) if he likes. Ibn Mathanna did not make mention of the word "feast".

This hadith is narrated through another chain of transmitters and there is no mention of (the words) "Bismillah" (In the name of Allah) in it.

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.

This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

'Abdul Malik bin Abu Bakr (RA) bin Abdul Rahman bin al-Harith bin Hisham reported on the authority of his father from Umm Salamah (Allah be pleased with her) that when Allah's Messenger (ﷺ) married Umm Salamah, he stayed with her for three nights, and said: There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives.

Abu Qilaba reported on the authority of Anas (RA) : It is the Sunnah to stay with a virgin (after having married her) for a week. Khalid (one of the narrators) said: I wish I can say that it can be traced up to the Holy Prophet (ﷺ) .

Ibn 'Umar (RA) reported that he divorced his wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he said: Command him to take her back, then divorce her when she is pure or she is pregnant.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) gave us the option (to get divorce) and we chose him and he did not count it a divorce.

Fatima bint Qais (Allah be pleased with her) reported from Allah's Messenger (ﷺ) that there is no lodging and maintenance allowance for a woman who has been given irrevocable divorce.

Fatima bint Qais (Allah be pleased with her) reported that her husband divorced her with three pronouncements and Allah's Messenger (ﷺ) made no provision for her lodging and maintenance allowance. She (further said): Allah's Messenger (ﷺ) said to me: When your period of 'Idda is over, inform me. So I informed him. (By that time) Mu'awiyah, Abu Jahm and Usama bin Zaid had given her the proposal of marriage. Allah's Messenger (ﷺ) said: So far as Mu'awiyah is concerned, he is a poor man without any property. So far as Abu Jahm is concerned, he is a great beater of women, but Usama bin Zaid... She pointed with her hand that she did not approve of the idea of marrying Usama. But Allah's Messenger (may peace be upon himn) said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him, and I became an object of envy.

Fatima bint Qais (Allah be pleased with her) reported: My husband Abu 'Amr bin Hafs bin al-Mughirahh sent 'Ayyish bin Abu Rabi'a to me with a divorce, and he also sent through him five sa's of dates and five sa's of barley. I said: Is there no maintenance allowance for me but only this, and I cannot even spend my 'Idda period in your house? He said: No. She said: I dressed myself and came to Allah's Messenger (ﷺ) . He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he ('Ayyish bin Abu Rabi'a) had stated was true. There is no maintenance allowance for you. Spend 'Idda period in the house of your cousin, Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period, you inform me. She said: Mu'awiyah and Abu'l-Jahm (RA) were among those who had given me the proposal of marriage. Thereupon Allah's Apostle (ﷺ) said: Mu'awiyah is destitute and in poor condition and Abu'l-Jahm is very harsh with women (or he beats women, or like that), you should take Usama bin Zaid (as your husband).

Abu Bakr (RA) bin Abu'l-Jahm reported: I and Abu Salama b 'Abdul Rahman came to fatima bint Qais (Allah be pleased with her) and asked her (about divorce, etc.). She said: I was the wife of Abu 'Amr bin Hafs bin al-Mughirah, and he set out to join the battle of Najran. The rest of the hadith is the same, but he made this addition: "She said: I married him and Allah hornoured me on account of Ibn Zaid and Allah favoured me because of him."