This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters that Allah's Messenger (ﷺ) said: The (members of the) first group.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.

Abu Sa'id al-Khudri reported that Allah's Messenger (ﷺ) said: The Paradise and the Hell disputed with each other. The rest of the hadith is the same as transmitted by Abu Hurairah (RA) up to the words'." It is essential for Me to fill up both of you."

Abu Sa'id reported Allah's Messenger (ﷺ) as saying: When the inmates of Paradise would be admitted to Paradise and the inmates of Hell would be admitted to Hell, it would be said (to the inmates of Paradise): O inmates of Paradise. The rest of the hadith is the same but with this variation (that he only) said. That is the word of Allah, the Exalted. And he did not say: Then Allah's Mes- senger (ﷺ) recited, and he did not make a mention of his having pointed with his hand towards the (material) world.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as say- ing: I saw 'Amr bin Luhayy bin Qam'a bin Khindif, brother of Bani Ka'b, dragging his Intestines in Fire.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Two are the types amongst the denizens of Hell, the one possessing whips like the tail of an ox and they flog people with their help. (The second one) the women who would be naked in spite of their being dressed, who are seduced (to wrong paths) and seduce others with their hair high like humps. These women would not get into Paradise and they would not perceive the odour of Paradise, although its frag- rance can be perceived from such and such distance (from great distance).

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying. Every servant would be raised (in the same very state) in which he dies.

Harith b Abi Rabi'ah and 'Abdullah bin Safwan both went to Umm Salamah, the Mother of the Faithful, and they asked her about the army which would be sunk in the earth, and this relates to the time when Ibn Zubair (was the governor of Makkah). She reported that Allah's Messenger (ﷺ) had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him (in order to kill him) and when it would enter a plain ground, it would be made to sink. I said: Allah's Messenger, what about who was forced to join them?? Thereupon he said: He would be made to sink along with them but he would be raised on the Day of Resurrection on the basis of his intention. Abu Ja'far said. 'This plain ground means the plain ground of Madinah.

Hudhaifa reported that Allah's Messenger (ﷺ) stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things which slipped from my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one's mind but is recalled to him on seeing his face.

This hadith has been narrated on the authority of Hudhaifa through other chains of transmitters also.

Nafi' bin Utba reported: We were with Allah's Messenger (ﷺ) in an expedition that there came a people to Allah's Apostle (ﷺ) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah's Messenger (ﷺ) was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah's Messenger) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to Conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered.

Jabir bin ahadeeth reported that Allah's Messenger (ﷺ) said: When Kisra would die there would be no Kisra after him; the rest of the hadith is the same as Abu Hurairah (RA) reported.

'Abdullah reported: We were along with Allah's Messenger (ﷺ) that we happened to pass by children amongst whom there was Ibn Sayyad. The children made their way but Ibn Sayyad kept sitting there (and it seemed) as if Allah's Messenger (ﷺ) did not like it (his sitting with the children) and said to him: May your nose he besmeared with dust, don't you bear testimony to the fact that I am the Messenger of Allah? (ﷺ) Thereupon he said: No, but you should bear testimony that I am the messenger of Allah. Thereupon 'Umar bin Khattab said: Allah's Messenger, permit me that I should kill him. Thereupon Allah's Messenger (ﷺ) said: If he is that person who is in your mind (Dajjal ), you will not be able to kill him.

Hudhaifa and Ibn Mas'ud met together. Hudhaifa said: I know more than you as to what there would be along with the Dajjal. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.

This hadith has been narrated on the authority of Isma'il through other chains of transmitters with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for this would make the favours (conferred upon you by Allah) insignificant (in your eyes). Abu Mu'awiyahh (RA)h (RA) said: Upon you.

'A'isha reported: Never had the family of Muhammad (ﷺ) eaten to the fill since their arrival in Madinah with the bread of wheat for three successive nights until his (Holy Prophet's) death.

Abu Wa'il reported: I was in the company of Usama bin Zaid that a person said: What prevents you to visit 'Uthman and talk to him for what he does? The rest of the hadith is the same.

Abu Said al-Khudri reported Allah's Messenger (ﷺ) a hadith like this through another chain of transmitters.