'A'isha reported that when Allah's Messenger (ﷺ) came to visit any sick he supplicated for him and said: Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr (RA) there is a slight variation of wording.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

A'mash reported this with the same chain of transmitters and he made no mention of the fact that he cut one of his veins.

Ibrahim bin Sa'd bin Abu Waqqas reported: Usama bin Zaid and Sa'd had been sitting and they had been conversing and they said this:

This hadith has been narrated on the authority of al-A'mash with the same chain of transmitters.

This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (and the words are): - He who killed a gecko with the first stroke for him are ordained one hundred virtues, and with the second one less than that and with the third one less than that.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Do not abuse Time, for it is Allah Who is the Time.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not name grape as karm, for worthy of respect is a Muslim.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should say: My bondman, for all of you are the bondmen of Allah, but say: My young man, and the servant should not say: My Lord, but should say: My chief.

Jabir reported that there came to Allah's Apostle (ﷺ) a desert Arab and said: Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (ﷺ) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah's Messenger (ﷺ) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.

The hadith has been narrated on the authority ot al-A'mash with the same chain of transmitters but no mention is made of: "They are my companions; they are my companions."

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

This hadith has been narrated on the authority of Jabir bin 'Abdullah through different chains of transmitters and the words are: "That the Messenger of Allah (ﷺ) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."

Masruq reported: We went to'Abdullah bin 'Amr when Mu'dwiya came to Kufa, and he made a mention of Allah's Messenger (ﷺ) and said: He was never immoderate in his talk and he never reviled others. Allah's Messenger (ﷺ) also said: The best amongst you are those who are best in morals. 'Uthman said: When he came to Kufa along with Mu'awiyah... (The rest of the hadith is the same).

This hadith has been narrated on the authority of Ibn Shibab through another chain of transmitters.

Abu Musa Ash'ari reported that Allah's Messenger (ﷺ) mentioned many names of his and said: I am Muhammad, Ahmad, Muqaffi (the last in succession), Hashir, the Prophet (ﷺ) of repentance, and the Prophet (ﷺ) of Mercy.

Abu Musa Ash'ari reported that Allah's Messenger (ﷺ) mentioned many names of his and said: I am Muhammad, Ahmad, Muqaffi (the last in succession), Hashir, the Prophet (ﷺ) of repentance, and the Prophet (ﷺ) of Mercy.

Abdullah reported Allah's Messenger (ﷺ) as saying: If I were to choose amongst the people of earth someone as my bosom friend, I would have chosen the son of Abu Quhafa as my friends but God has taken your companion as a friend.

This hadith has been narrated through another chain of transmitters and the one narrated on the authority of'Abdullah (the words are):" Allah's Messenger (ﷺ) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr (RA) as my bosom friend. Allah has taken your companion as a friend.

This hadith has been transmitted on the authority of Abu Hayyan but with this addition:" The Book of Allah contains right guidance, the light, and whoever adheres to it and holds it fast, he is upon right guidance and whosoever deviates from it goes astray.

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters with a slight variation of wording.

Masruq reported: We were in the company of 'Abdullah b 'Amr that we made a mention of a hadith from 'Abdullah bin Mas'ud; thereupon he said: That is a person whose love ever remains (fresh in my heart) after I heard Allah's Messenger (ﷺ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd, i e. 'Abdullah bin Mas'ud and he started from his name-then Ubayy bin Ka'b and Mu'adh b Jabal. Zuhri did not make a mention of the words yaquluhu in his narration.

Jarir bin 'Abdullah al-Bajali said: Allah's Messenger (ﷺ) said to me: Can't on rid me of Dhu'I-Khalasah, the idol-house of Khath'am, and this idol-house was called the Yamanite Ka’bah. So I went along with 15O horsemen and I could not sit with steadfastness upon the horse. I made the mention of it to Allah's Messenger (ﷺ) and he struck his hand on my chest and said: O Allah, grant him steadfastness and make him the guide of righteousness and the rightly-guided one. So he went away and he set fire to it. Then Jarir sent some person to Allah's Messenger (ﷺ) whose Kunya was Abu Arta to give him the happy news about that. He came to Allah's Messenger (ﷺ) and said: I have not come to you (but with the news) that we have left Dhu'l-Khalasah as a scabed camel. Thereupon Allah's Messenger (ﷺ) blessed the horses of Ahmas and the men of their tribe five times.

Kharasha bin Hurr reported: I was sitting in a circle in the mosque of Madinah and there was an old man, quite handsome. He was 'Abdullah bin Salim. He was telling good things to them (to the people sitting in that company). As he stood up (to depart) the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah, I will follow him, and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Madinah. He then entered his house. I sought permission from him to get in, and he granted me the permission, saying: My nephew, what is the need (that has brought you here)? I said to him: As you stood up, I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He (''Abdullah bin Salim) said: It is Allah Who knows best about the people of Paradise. I would, however, narrate to you as to why they said like it. (The story is) that while I was asleep (one night) there came to me a person (in the dream) who asked me to stand up. (So I stood up) and he caught hold of my hand and I walked along with him, and, lo, I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on (them) for these are the paths of the leftists (denizens of Hell-fire). Then there were paths leading to the right side, whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up, and I attempted to climb up that I fell upon my buttocks. I made several attempts (but failed to succeed). He led until he came to a pillar (so high) that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it, as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down, but I remained attached to that handhold until it was morning (and the dream was thus over). I came to Allah's Apostle (ﷺ) and narrated it to him. He said: So far as the paths which you saw on your left are concerned, these are paths of the leftists (denizens of Hell) and the paths which you saw on your right, these are the paths of the rightists (the dwellers of Paradise) and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned, it implies the handhold of Islam, and you would hold to it fastly until you would meet death.

Abu Hurairah (RA) reported: Since I heard three things from Allah's Messenger (ﷺ) my love for Banu Tamim is never on the decline (and these things are): I heard Allah's Messenger (ﷺ) as saying about them that they would put up stout resistance against Dajjal amongst my Umma. And he (the narrator) said: (When) the consignment of Zakat was brought to him, Allah's Messenger (ﷺ) said: This is the charity of our people, and there was one slave-girl in the house of 'A'isha and she was from the tribe of Banu Tamim; thereupon Allah's Messenger (ﷺ) said: Set her free, for she is from the offspring of Isma'il.

The other hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.

This hadith has been transmitted through other chains of transmitters.

'Abdullah reported: It was asked from Allah's Apostle (ﷺ) who amongst the people were the best. He said: (People) of my generation, then those next to them, then those next to them, then there would come a people whose evidence would precede their oath and their oath would precede their evidence. Ibrahim said: They forbade us to make vows and bear witness when we were too young.

Abu Sa'id reported there was some altercation between Khalid bin Walid and Abdul Rahman bin 'Auf and Khalid reviled him. Thereupon Allah's Messwger (ﷺ) said: None should revile my Companions. for if one amongst you were to spend as much gold as Uhud, it would not amount to as much as one mudd of one of them or half of it.

Abu Hurairah (RA) reported that a person came to Allah, 's Messenger (ﷺ) and said: Who among the people is most deserving of a fine treatment from my hand? He said: Your mother. He again said: Then who (is the next one)? He said: Again it is your mother (who deserves the best treatment from you). He said: Then who (is the next one)? He (the Holy Prophet) said: Again, it is your mother. He (again) said: Then who? Thereupon he said: Then it is your father. In the hadith transmitted on the authority of Qutalba, there is no mention of the word" the people".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Let him be humbled, let him be humbled. It was said: Allah's Messenger, who is he? He said. He who finds his parents in old age, either one or both of them, and does not enter Paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah.

This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other."

'A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's Messenger (ﷺ) . In the narration transmitted by 'Uthman there is a slight variation of wording.

'Abdullah reported: I visited Allah's Messenger (ﷺ) as he was running high temperature. I touched his body with my bard and said to him: Allah's Messenger, you are running high temperature, whereupon Allah's Messenger (ﷺ) said: Yes, it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah's Messenger (ﷺ) said: Yes, it is so. And Allah's Messenger (ﷺ) again said: When a Muslim falls ill, his compensation is that his minor sins are obliterated just as leaves tall (in autumn). In the hadith transmitted on the authority of Zubair there is (no mention of these words):" I touched his body with my hands."

Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and they were laughing. She said: What makes you laugh? They said: Such and such person stumbled against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh for I heard Allah's Messenger (ﷺ) as saying: If a Muslim runs a thorn or (gets into trouble) severe than this, there is assured for him (a higher) rank and his sins are obliterated.

Nu'man bin Bashir reported a hadith like this from Allah's Apostle (ﷺ) .

Jarir reported Allah's Messenger (ﷺ) as saying: He who is deprived of tenderly feelings is in fact deprived of good.

A'isha reported that two persons visited Allah's Messenger (ﷺ) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said: Allah's Messenger, the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.