Al-'Ala' bin al-Hadrami reported Allah's Messenger (ﷺ) as saying: It is only for three nights that a Muhajir should stay at Makkah after the completion of the rituals of Hajj.

Ja'far bin 'Amr bin Huraith reported his father as saying: As if I am seeing Allah's Messenger (ﷺ) on the pulpit with a black turban on his head, and its two ends hanging between his shoulders. Abu Bakr (RA) (another narrator) did not make mention of: "Upon the pulpit".

IbnJuraij reported: 'Ata' reported that Jabir bin'Abdullah (RA) came to perform 'Umrah, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (ﷺ) and during the time of Abi Bakr and 'Umar.

This hadith has been narrated on the authority of Rabi' bin Sabra that Allah's Messenger (ﷺ) forbade to contract temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.

'A'isha (Allah be pleased with her) reported: My foster-uncle Abu'l Ja'd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais). When Allah's Apostle (ﷺ) came, I ('A'isha) informed him about it. He said: Why did you not permit him? Let your right hand or hand be besmeared with dust.

Hassan ibn Ali al-Hulwani and Abd ibn Humaid, both from Ya'qub ibn Ibrahim ibn Sa'd, narrated to us; my father narrated to us, from Salih, from Ibn Shihab, that Abu Salamah ibn Abd al-Rahman ibn Awf informed him: that Fatimah bint Qays informed him: that she was married to Abu Amr ibn Hafs ibn al-Mughira, and he divorced her with the last of three divorces. She claimed that she went to the Messenger of Allah, peace and blessings be upon him, seeking his verdict regarding her leaving her house, "so he ordered her to move to Ibn Umm Maktum, the blind man." Marwan refused to believe her regarding the divorced woman leaving her house, and Urwah said: Aisha rejected that from Fatimah bint Qays.

Fatima bint Qais (Allah be pleased with her) reported: My husband divorced me with three pronouncements and Allah's Messenger (ﷺ) made no provision for lodging and maintenance allowance.

Sahl bin Abu Hathma reported Allah's Messenger (ﷺ) having forbidden Muzabana, i. e. exchange of fresh dates with dry dates. except in case of those to whom donations of some trees have been made. It is for them that concession has been given.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who has land should cultivate it or lend it to his brother, but if he refuses, he should retain his land.

Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) forbidding Muzabana, and Huqul. Jabir bin'Abdullah (RA) said: Muzabana means the selling of fruits for dry dates and Huqul is the renting of land.

A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Salama bin 'Abdul Rahman and Sulaiman bin Yasar.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: Do not desire an encounter with the enemy; but when you encounter them, be firm.

It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (ﷺ) , that Fatima, daughter of the Messenger of Allah (ﷺ) , requested Abu Bakr, after the death of the Messenger of Allah (ﷺ) (may peace he upon him), that he should set apart her share from what the Messenger of Allah (ﷺ) had left from the properties that God had bestowed upon him. Abu Bakr (RA) said to her: The Messenger of Allah (ﷺ) (may peace be npon him) said: "We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (ﷺ) and she used to demand from Abu Bakr (RA) her share from the legacy of the Messenger of Allah (ﷺ) from Khaibar, Fadak and his charitable endowments at Madinah. Abu Bakr (RA) refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (ﷺ) used to do. I am afraid that if I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Madinah were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (ﷺ) to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition: "When Allah inflicted defeat on the armies of Persia, Caesar moved from Hims to Aelia (Bait al-Maqdis) for thanking Allah as He granted him victory." In this hadith these words occur: "From Muhammad, servant of Allah and His Messenger," and said: "The sin of your followers," and also said the words: "to the call of Islam".

This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word: Zahaqa, (This version) does not contain the second verse and substitutes Sanam for Nusub (both the words mean "idol" or "image" that is worshipped).

It has been narrated on the authority of Nu'man bin Bashir who said: As I was (sitting) near the pulpit of the Messenger of Allah (ﷺ) , a man said: I do not care if, after embracing Islam, I do not do any good deed (except) distributing drinking water among the pilgrims. Another said: I do not care if, after embracing Islam, I do not do any good deed beyond maintenance service to the Sacred Mosque. Another said: Jihad in the way of Allah is better than what you have said. 'Umar reprimanded them and said: Don't raise your voices near the pulpit of the Messenger of Allah (ﷺ) on Friday. When prayer was over, I entered (the apartment of the Holy Prophet) and asked his verdict about the matter in which they had differed. (It was upon this that) Allah, the Almighty and Exalted, revealed the Qur'anic verse:" Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Mosque equal to (the service of those) who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people" (ix. 20).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The eating of all fanged beasts of prey is unlawful. This hadith has been narrated through another chain of transmitters.

Abu Tha'laba reported that Allah's Messenger (ﷺ) prohibited (the eating) of the flesh of domestic asses.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

'Amr bin Muslim bin 'Ammar al-Laithi reported: While we were in a bathroom just before 'Id al-Adha some of the persons tried to remove the hair with the help of hair-removing chemicals. Thereupon some of the people owning the bath (or some of the people sitting therein) said that Sa'id bin Musayyib did not approve of it, or he prohibited it. Then I met Sa'id bin Musayyib and made a mention of that to him, whereupon he said: O my nephew, this is the hadith which has been forgotten, and abandoned. Umm Salamah, the wife of Allah's Apostle (ﷺ) , narrated to me Allah's Messenger (ﷺ) having said as narrated above.

This hadith has been reported on the authority of Zuhri with this chain of transmitters but in the hadith transmitted on the authority of Sufyan and Salih (these words are not found) "she was asked about Bit". (These words are found in the hadith) transmitted on the authority of Ma'mar and in the hadith transmitted on the authority of Salih (only these words are found) that she (Hadrat 'A'isha) had heard Allah's Messenger (ﷺ) say: Every intoxicating drink is forbidden.

Umar bin Abu Salama reported: I (had the opportunity) one day to dine with Allah's Messenger (ﷺ) , and I picked up flesh from around the dish. Thereupon Allah's Messenger (ﷺ) said: Eat from that which is near to you.

Anas bin Malik (RA) reported: Abu Talha saw Allah's Messenger (ﷺ) lying down upon his belly in the mosque. He came to Umm Sulaim and said: I saw Allah's Messenger (ﷺ) lying down upon the belly in the mosque, and I think he is hungry. The rest of the hadith is the same (but with the addition of these words) that Allah's messenger (ﷺ) ate (the food) and so did Abu Talha, Umm Sulaim and Anas bin Malik (RA), but there was left something which we presented to our neighbours.

Jabir bin'Abdullah (RA) reported that Allah's Apostle (ﷺ) reprimanded that a woman should add anything to her head (in the form of artificial hair).

This hadith has been transmitted on the authority of Zuhri that Allah's Messenger (ﷺ) said: I said 'Alaikam, and the transmitter did not make mention of the word "and".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.

'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (ﷺ) reported to me: As we were sitting during the night with Allah's Messenger (ﷺ) , a meteor shot gave a dazzling light. Allah's Messenger (ﷺ) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (ﷺ) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What has your Lord said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Anas reported this hadith with this change that there was some doubt between (places mentioned) and there is a slight variation of wording.

Ibn Abu Mulaikah reported: I heard A'isha as saying and she was asked as to whom Allah's Messenger (ﷺ) would have nominated his successor if he had to nominate one at all. She said: Abu Bakr. It was said to her: Then whom after Abu Bakr? She said: Umar. It was said to her. Then whom after 'Umar? She said: Abu Ubaida bin Jarrab, and then she kept quiet at this.

Abu Sa'id Khudri reported Allah's Messenger (ﷺ) as say ing: While I was asleep I saw people being presented to me (in a dream) and they wore shirts and some of these reached up to the breasts and some even beyond them. Then there happened to pass 'Umar bin Khattab and his shirt had been trailing. They said: Allah's Messeneer, how do you interpret the dream? He said: (As strength of) faith.

This hadith has beer. narrated on the authority of Yunus with the same chain of transmitters.

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I saw Ibn Abu Quhafa drawing (water) ; the rest of the hadith is the same.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

Sa'd bin Waqqas reported that Umar sought permission from Allah's Messenger (ﷺ) to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. When'Umar sought permission they stood up and went hurriedly behind the curtain. Allah's Messenger (ﷺ) gave him permission smilingly. Thereupon 'Umar said: Allah's Messenger, may Allah keep you happy all your life. Then Allah's Messenger (ﷺ) said: I wonder at these women who were with me and no sooner did they hear your voice, they immediately went behind the curtain. Thereupon 'Umar said: Allah's Messenger, you have more right that they should fear you. Then Umar (addressing the women) said: O ye enemies of yourselves, do you fear me and fear not the Messenger of Allah (ﷺ) ? They said: Yes, you are harsh and strict as compared to the Messenger of Allah (ﷺ) . Thereupon, Allah's Messenger (maypeace be upon him) said: By Him in Whose Hand is my life, if satan would encounter you in the way he would certainly take a different way from that of yours.

This hadith has been transmitted on the authority of 'Uthman and A'isha with the same wording.

Sa'id bin al-Musayyib reported Abu Musa Ash'ari having said that Allah's Messenger (ﷺ) set out one day to the suburbs of Madinah for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Musayyib said: I concluded (from the manner of their sitting) the (order) of their graves. (The three) would be together (the graves of the Holy Prophet, Hadrat Abu Bakr (RA) and Hadrat Umar) and that of 'Uthman would be separate (from them).