The same hadith is mentioned through a different chain except it ends where it mentions that Allah revealed the verses and it does not mention the verses. There is also a slight variation in words.

It is narrated on the authority of Jabir that he heard the (Holy Prophet) say: A Muslim is he from whose hand and tongue the Muslim's are safe.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) (may peace and blessings be upon him) observed: There came to you the people from Yemen; they are tender of hearts and mild of feelings, the understanding is Yemenite, the sagacity is Yemenite.

It is narrated on the authority of Abu Hurairah (RA) : A fornicator who fornicates is not a believer as long as he commits fornication, and no one who steals is a believer as long as he commits theft, and no one who drinks wine is a believer as long as he drinks it, and repentance may be accepted after that.

A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Sa'id al-Khudri.

Hakim bin Hizam reported to 'Urwa bin Zubair that he said to the Messenger of Allah (ﷺ) : Messenger of Allah, do you think if there is any reward (of the Lord with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood-relations? Upon this he (the Apostle of Allah (ﷺ) ) said to him: You have accepted Islam with all the previous virtues that you had practised.

It is narrated on the authority of Thabit, that when 'Abdullah bin 'Amr and 'Anbasa bin Abi Sufyan were about to fight against each other, Khalid bin 'As rode to 'Abdullah bin 'Amr and persuaded him (not to do so). Upon this 'Abdullah bin 'Amr said: Are you not aware that the Messenger of Allah (ﷺ) had observed:" He who died in protecting his property is a martyr."

Sa'd reported: The Messenger of Allah (ﷺ) bestowed upon a group of persons (booty) and I was sitting with them. The remaining part of the hadith is the same as mentioned (above) with the additionI stood up and went to the Messenger of Allah (ﷺ) and whispered to him: Why did you omit such and such a man?

The same hadith has been narrated on the authority of Muhammad b Sa'd and these words (are also there): The Messenger of Allah (ﷺ) gave a stroke on my neck or between my two shoulders and said: Sa'd, do you fight with me simply because I gave (a share) to a man?

The same hadith is transmitted from Zuhri with the same chain of transmission. But in the tradition narrated by Ibn 'Uyaina the words are:" impartial leader and just judge" and in the tradition narrated by Yunus: the" judge judging with justice" and" impartial leader" are not mentioned. And in the hadith narrated by Salih like the one transmitted by Laith the words are:" impartial judge". And in the hadith transmitted by Ziyad the words are:" Till one sajda is better than the worldand what it contains. Then Abu Hurairah (RA) used to say," recite" if you like: Not one of the People of the Book will fail to believe in him before his death.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When anyone amongst you wakes up from sleep, he should wash his hands three times before putting it in the utensil, for he does not know where his hand was during the night.

Thauban, the freed slave of the Messenger of Allah (ﷺ) , said: While I was standing beside the Messenger of Allah (ﷺ) one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad (ﷺ) . I pushed him back with a push that he was going to fall. Upon this he said: Why do you push me? I said: Why don't you say: O Messenger of Allah? (ﷺ) The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah (ﷺ) said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you (something). The Messenger of Allah (ﷺ) said: Should that thing be of any benefit to you, if I tell you that? He (the Jew) said: I will lend my ears to it. The Messenger of Allah (ﷺ) drew a line with the help of the stick that he had with him and then said: Ask (whatever you like). Thereupon the Jew said: Where would the human beings be on the Day when the earth would change into another earth and the heavens too (would change into other heavens)? The Messenger of Allah (ﷺ) said: They would be in darkness beside the Bridge. He (the Jew) again said: Who amongst people would be the first to cross (this bridge)? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He (the Holy Prophet) replied: A caul of the fish-liver. He (the Jew) said. What would be their food after this? He (the Holy Prophet) said: A bullock which was fed in the different quarters of Paradise would be slaughtered for them. He (the Jew) said: What would be their drink? He (the Holy Prophet) said: They would be given drink from the fountain which is named "Salsabil". He (the Jew) said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He (the Holy Prophet) said: Would it benefit you if I tell you that? He (the Jew) said: I would lend ears to that. He then said: I have come to ask you about the child. He (the Holy Prophet) said: The reproductive substance of man is white and that of woman (i. e. ovum central portion) yellow, and when they have sexual intercourse and the male's substance (chromosomes and genes) prevails upon the female's substance (chromosomes and genes), it is the male child that is created by Allah's Decree, and when the substance of the female prevails upon the substance contributed by the male, a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah (ﷺ) said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.

Ibn 'Abbas said: The Messenger of Allah (ﷺ) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (ﷺ) said: Why don't you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.

Mahmud bin al-Rabi', on whose face the Messenger of Allah (ﷺ) squirted water from the well, reported on the authority of 'Ubadah bin as-Samit that the Messenger of Allah (ﷺ) said: He who does not recite Umm al-Qur'an is not credited with having observed prayer.

Anas bin Malik (RA) reported, Abu Bakr (RA) led them in prayer due to the illness of the Messenger of Allah (ﷺ) of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah (ﷺ) drew aside the curtain of ('A'isha's) apartment and looked at us while he was standing, and his (Prophet's) face was (as bright) as the paper of the Holy Book. The Messenger of Allah (ﷺ) felt happy and smiled. And we were confounded with joy while in prayer due to the arrival (among our midst) of the Messenger of Allah (ﷺ) , Abu Bakr (RA) stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah (ﷺ) had come out for prayer. The Messenger of Allah (ﷺ) with the help of his hand signed to them to complete their prayer. The Messenger of Allah (ﷺ) went back (to his apartment) and drew the curtain. He (the narrator) said: The Messenger of Allah (ﷺ) breathed his last on that very day.

Mughira bin Shu'bah reported that he participated in the expedition of Tabuk along with the Messenger of Allah (ﷺ) . The Messenger of Allah (ﷺ) went out to answer the call of nature before the morning prayer, and I carried along with him a jar (full of water). When the Messenger of Allah (ﷺ) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said: I also moved along with him till he came to the people and (he found) that they had been saying their prayer under the Imamah of 'Abdul Rahman bin 'Auf. The Messenger of Allah (ﷺ) could get one rak'ah out of two and said (this) last rak'ah along with the people. When Abdul Rahman bin 'Auf pronounced the salutation, the Messenger of Allah (ﷺ) got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Apostle of Allah (ﷺ) finished his prayer, he turned towards them and then said: You did well, or said with a sense of joy: You did the right thing that you said prayer at the appointed hour.

This hadith is narrated by Hamza bin Mughira by another chain of transmitters (but with the addition of these words): I made up my mind to hold Abdul Rahman bin 'Auf back, but the Messenger of Allah (ﷺ) said: "Leave him."

Ibn Juraij reported: I asked 'Ata': What do you recite when you are in a state of bowing (in prayer)? He said: "Hallowed be Thou, and with Thy praise, there is no god but Thou." Son of Abd Mulaikah narrated to me on the authority of 'A'isha (who reported): I missed one night the Apostle of Allah (ﷺ) (from his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of (another) affair, whereas you are (occupied) in another one.

Tawus reported: We asked Ibn Abbas (RA) about sitting on one's buttocks (in prayer). (ala alqadmein) He said: It is sunnah. We said to him: We find it a sort of cruelty to the foot. Ibn 'Abbas said: It is the sunnah of your Apostle (ﷺ) .

This hadith has been narrated by Abu Hurairah (RA) with another chain of transmitters. Hammad (one of the narrators) said: I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ﷺ) .

'A'isha reported: When the Messenger of Allah (ﷺ) grew bulky and heavy he would observe (most of his Nafl) prayers sitting.

Abu Sa'id al-Khudri told of Usaid bin Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said: I was afraid lest it should trample (his son) Yahya. I stood near it (the horse) and saw something like a canopy over my head with what seemed to be lamps in it, rising up in the sky till it disappeared. I went to the Messenger of Allah (ﷺ) on the next day and said: Messenger of Allah, I recited the Qur'an during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah (ﷺ) said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited. It jumped (as before). Upon this the Messenger of Allah (ﷺ) again said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited and it again jumped (as before). The Messenger of Allah (ﷺ) again said: You should kave kept on reciting, Ibu Hudair. He (Ibn Hudair) said: (Messenger of Allah) I finished (the recitation) for Yahya was near (the horse) and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah (ﷺ) said: Those were the angels who listened to you; and if you had continued reciting, the people would have seen them in the morning and they would not have concealed themselves from them.

Abu Umama said he heard Allah's Messenger (ﷺ) say: Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqarah and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqarah, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiyah said: It has been conveyed to me that here Batala means magicians.)

'A'isha said that the Messenger of Allah (ﷺ) did not abandon observing two rak'ahs after 'Asr, but she reported Allah's Messenger (ﷺ) as saying: Do not get used to observe prayer at the time of the rising sun and at the time of its setting and (exhorted the Muslims) to pray at their times.

Tawus reported that Ibn Abbas (RA) narrated the words of the Apostle of Allah (ﷺ) about taking bath on Friday. Tawus said: I asked Ibn Abbas (RA) it one should apply to oneself perfume or oil which is available with his wife. He ( Ibn Abbas (RA) ) said: I do not know of it.

'Abdullah bin 'Umar (RA) and Abu Hurairah (RA) said that they heard Allah's Messenger (ﷺ) say on the planks of his pulpit: People most cease to neglect the Friday prayer or Allah will seal their hearts and then they will be among the negligent.

'A'isha reported: When the Messenger of Allah (ﷺ) died, he was covered with a Yamani wrapper.

This hadith is narrated through another chain of transmitters.

'A'isha reported Allah's Messenger (ﷺ) as saying: Every one of the children of Adam ؑhas been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty-four, will walk that day having removed himself from Hell.

This hadith has been narrated by Zuhri through another chain of transmitters.

Sa'd reported that the Messenger of Allah (ﷺ) bestowed (some gifts) upon a group of people and I was sitting amongst them. The Messenger of Allah (ﷺ) , however, left a person and he did not give him anything, and he seemed to me the most excellent among them (and thus deserved the gifts more than anyone else). So I stood up before the Messenger of Allah (ﷺ) and said to him in undertone: Messenger of Allah, what about so and so? By Allah, I find him a believer. He (the Messenger of Allah) (ﷺ) said: He may be a Muslim. I kept quiet for a short while, and then what I knew of him urged me (to plead his case again) and I said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I again remained quiet for a short while, and what I knew of him again urged me to plead his case so I said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I often bestow (something) upon a person, whereas someone else is dearer to me than he, because of the fear that he may fall headling into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice.

This hadith has been narrated on the authority of Muhammad bin Sa'd through another chain of transmitters (and the words are): "The Messenger of Allah (ﷺ) struck between my neck and shoulder with his hand and said: Do you wrangle, O Sa'd, because I bestow (some gifts) upon a person?"

Anas bin Malik (RA) reported that when Allah conferred upon His Messenger (ﷺ) the riches of Hawazin (without armed encounter); the rest of the hadith is the same except some variation (of words): "Anas said: We could not tolerate it and he also said: The people were immature in age."

This hadith is reported by Abu Hurairah (RA) (with a slight alteration of words) that the Messenger of Allah (ﷺ) said:" When (the month of) Ramadan begins."

Ibn 'Abbas reported that when the Messenger of Allah (ﷺ) fasted on the day of 'Ashura and commanded that it should he observed as a fast, they (his Companions) said to him: Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah (ﷺ) said: When the next year comes, God willing, we would observe fast on the 9th But the Messenger of Allah (ﷺ) died before the advent of the next year.

A hadith (pertaining to this topic), has been narrated on the authority of Zuhri (and the words are): "I presented to him (the Holy Prophet) a wild ass."

'A'isha (Allah be pleased with her) reported that she entered in the monthly period at Sarif, and took bath at 'Arafa (after the period was over). The Messenger of Allah (ﷺ) said to her: Your circumambulation between al Safa and al-Marwah is enough for your Hajj and 'Umrah.

This English text is part of previous Hadeeth and not translated there.

This hadith has been narrated on the authority of Zuhri.

Al-'Ala' bin al-Hadrami reported Allah's Messenger (ﷺ) as saying: It is only for three nights that a Muhajir should stay at Makkah after the completion of the rituals of Hajj.