مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : آيات رسول الله صلى الله عليه وسلم التي في دلائل النبوة
Book of the Signs of the Messenger of Allah (peace and blessings be upon him) among the Proofs of Prophethood
اسْتِغْفَارُ آدَمَ عَلَيْهِ السَّلَامُ بِحَقٍّ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
Adam (peace be upon him) seeking forgiveness by the right of Muhammad (peace and blessings be upon him)
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حدثنا أبو سعيد عمرو بن محمد بن منصور العَدْل، حدثنا أبو الحسن محمد بن إسحاق بن إبراهيم الحَنْظَلي، حدثنا أبو الحارث عبد الله بن مسلم الفِهْري، حدثنا إسماعيل بن مَسلَمة، أخبرنا عبد الرحمن بن زيد بن أسلم، عن أبيه، عن جده، عن عُمر بن الخطاب، قال: قال رسول الله ﷺ: "لمّا اقترفَ آدمُ الخطيئةَ قال: يا ربِّ، أسألُك بحقّ محمدٍ لَمَا غَفَرْتَ لي، فقال الله: يا آدمُ، وكيف عرفتَ محمدًا ولم أخلُقْه؟ قال: يا ربِّ، لأنك لما خلقَتني بيدِك ونفخْتَ فيَّ من رُوحِك، رفعتُ رأسي فرأيتُ على قوائم العرشِ مكتوبًا: لا إله إلَّا الله محمد رسول الله، فعلمتُ أنك لم تُضِفْ إلى اسمِك إلَّا أحبَّ الخلقِ إليك، فقال الله: صدقتَ يا آدم، إنه لأحبُّ الخلق إليَّ، وإذ سألْتَني (1) بحقه (2) فقد غَفَرتُ لك، ولولا محمدٌ ما خَلَقتُك" (3).
هذا حديث صحيح الإسناد، وهو أولُ حديث ذكرتُه لعبد الرحمن بن زيد بن أسلَمَ في هذا الكتاب (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4228 - بل موضوع
هذا حديث صحيح الإسناد، وهو أولُ حديث ذكرتُه لعبد الرحمن بن زيد بن أسلَمَ في هذا الكتاب (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4228 - بل موضوع
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Adam (peace be upon him) committed the slip, he supplicated: O my Lord, I ask You by the right of Muhammad (peace and blessings be upon him) to forgive me. Allah Almighty said: O Adam, how did you recognise Muhammad (peace and blessings be upon him) when I have not yet even created him? Adam (peace be upon him) said: O my Lord, because when You created me with Your Hand and breathed into me of Your spirit, I raised my head and saw written upon the pillars of the Throne: 'La ilaha illallah Muhammadur Rasulullah' (There is no god but Allah; Muhammad is the Messenger of Allah), so I knew that You would not join to Your name anyone except the one who is the most beloved of all creation to You. Allah Almighty said: You have spoken the truth, O Adam; he is indeed the most beloved of all creation to Me. And since you have asked Me by his right, I have forgiven you; and had it not been for Muhammad (peace and blessings be upon him), I would not have created you either."
This hadith has a sahih (authentic) chain, and it is the first hadith I have mentioned in this book from the narration of Abd al-Rahman bin Zayd bin Aslam.
This hadith has a sahih (authentic) chain, and it is the first hadith I have mentioned in this book from the narration of Abd al-Rahman bin Zayd bin Aslam.
حدثنا أبو العباس محمد بن يعقوب، حدثنا العباس بن محمد الدُّورِي، حدثنا قُرادٌ أبو نُوح، أخبرنا يونس بن أبي إسحاق، عن أبي بكر بن أبي موسى، عن أبي موسى، قال: خرج أبو طالبٍ إلى الشام، وخرج معه رسولُ الله ﷺ في أشياخٍ من قريش، فلما أشرفُوا على الراهِبِ هبَطُوا، فحوَّلُوا رحالَهم، فخرج إليهم الراهبُ، وكانوا قبلَ ذلك يَمرُّون به فلا يخرج إليهم ولا يَلتفِتُ، قال: وهم يَحُلُّون رحالَهم، فجعل يتخلَّلُهم حتى جاء فأخذَ بيدِ رسولِ الله ﷺ، قال: هذا سيّدُ العالَمين، هذا رسولُ ربِّ العالَمين، هذا يبعثُه اللهُ رحمةً للعالَمين، فقال له أشياخٌ من قريش: وما عِلْمُك بذلك؟ قال: إنكم حين أشرفتُم من العَقبةِ لم يَبْقَ شجرٌ ولا حجرٌ إِلَّا خَرَّ ساجدًا، ولا تَسجدُ إِلَّا لِنبيٍّ، وإني أعرفُه خاتَمُ النبوة أسفل من غُضروف كتفِه مثلُ التفّاحة، ثم رجع فَصَنَع لهم طعامًا ثم أتاهم، وكان رسول الله ﷺ في رِعْية الإبل، قال: أرسِلُوا إليه، فأقبلَ وعليه غَمامةٌ تُظِلُّه، قال: انظُروا إليه، غَمامةٌ تُظلُّه، فلما دنا من القوم وَجَدَهُم قد سَبَقُوه إلى فَيْء الشجرة، فلما جلسَ مال فيءُ الشجرة عليه، قال: انظُروا إلى فيء الشجرة مالَ عليه، فبينما هو قائم عليه وهو يُناشِدُهم أَن لا تَذْهَبُوا به إلى الروم، فإنَّ الرومَ إن رأوه عرفُوه بالصِّفة فقتلوه. فالتفتَ فإذا هو بسبعةٍ نفرٍ قد أقبَلُوا من الروم فاستقبَلَهم، فقال: ما جاء بكم؟ قالوا: جئنا، فإنَّ هذا النبيَّ خارجٌ في هذا الشهر فلم يَبْقَ طريقٌ إِلَّا قد بُعث ناسٌ، وإنا بُعِثْنا إلى طريقِه هذا، فقال لهم الراهبُ: هل خَلَّفتُم خَلْفَكم أحدًا هو خيرٌ منكم؟ قالوا: لا، قالوا: إنما أُخبرنا خَبَرَه، بُعِثنا لطريقك هذا، قال: أفرأيتُم أمرًا أراده اللهُ أن يَقضِيَه، هل يستطيعُ أحدٌ من الناس ردَّه؟ قالوا: لا، قال: فبايِعُوه، فبايَعُوه وأقامُوا معه، قال: فأتاهم الراهبُ، فقال: أنشُدُكُمُ الله أَيكُم وَليُّه، قالوا: أبو طالب، فلم يَزَلْ يُناشِدُه حتى ردَّه وبعثَ معه أبو بكر بلالًا، وزَوّدَه الراهبُ من الكَعْك والزيتِ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4229 - أظنه موضوعا فبعضه باطل
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4229 - أظنه موضوعا فبعضه باطل
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that Abu Talib set out for Syria with some elders of Quraysh, and the Messenger of Allah (peace and blessings be upon him) was with them. When they were about to pass by the monk, they dismounted and unfastened their saddles. The monk came out to them, although they used to pass by there before as well, and he never came out nor paid any attention to them. He said: While they were still unfastening their saddles, the monk came walking among them until he took hold of the hand of the Messenger of Allah (peace and blessings be upon him) and said: "This is the leader of all the worlds; this is the Messenger of the Lord of the worlds; Allah will send him as a mercy to all the worlds." The elders of Quraysh asked him: How do you know this? He said: When you were coming down from the pass, there was no tree or stone that did not fall down in prostration, and these things prostrate only to a Prophet. And I recognise him by the Seal of Prophethood, like an apple, below the cartilage of his shoulder. Then he went back and prepared food for them and brought it to them. At that time the Messenger of Allah (peace and blessings be upon him) was pasturing the camels. He said: Send for him. So he (peace and blessings be upon him) came, and a cloud was shading him. He said: Look at him; a cloud is shading him. When he came near the people, he found that they had already taken the shade of the tree, but when he (peace and blessings be upon him) sat down, the shade of the tree leaned towards him. He said: Look at the shade of the tree; it has leaned towards him. While he was standing before them, he kept adjuring them not to take him to the Romans, for if the Romans saw him, they would recognise him by his description and kill him. Then he turned and saw that seven Romans had arrived. He received them and asked: Why have you come here? They said: We have come because this Prophet is to emerge in this very month, so there is no road left to which people have not been sent, and we have been sent to this road of yours. The monk asked them: Is there anyone behind you who is better than you? They said: No. They said: We were only told his news; we have been sent to this road of yours. He said: What do you think, if Allah decides upon a matter, can any human being prevent it? They said: No. He said: Then pledge allegiance to him. So they pledged allegiance to him (peace and blessings be upon him) and stayed there. The monk came to them and asked: I ask you by Allah, who is his guardian? The people said: Abu Talib. He kept adjuring him until Abu Talib sent him back, and Abu Bakr sent Bilal with him, and the monk gave him some ka'k (biscuits) and oil as provision for the journey.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
