مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
قِصَّةُ وِلَادَةِ عِيسَى ابْنِ مَرْيَمَ - عَلَيْهِمَا السَّلَامُ -
The story of the birth of Isa ibn Maryam (peace be upon them)
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أخبرني محمد بن إسحاق الصَّفّار العدل، حدثنا أحمد بن نصر، حدثنا عمرو بن حمّاد، حدثنا أسباطٌ، عن السُّدِّي، عن أبي مالك، عن ابن عبّاس. وعن مُرَّةَ، عن عبد الله، قالا: خرجتْ مريمُ إلى جانبِ المحرابِ بحَيضٍ أصابَها، فلما طَهُرَتْ إذا هي برجُل معها، وهو قوله: ﴿فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا﴾ [مريم:17]، وهو جبريلُ ﵇، ففَزِعتْ منه، فقالت: ﴿إِنِّي أَعُوذُ بِالرَّحْمَنِ مِنْكَ إِنْ كُنْتَ تَقِيًّا (18) قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا﴾ الآية، فخرجتْ وعليها جِلْبابُها، فأخذ بكُمِّها فنَفَخَ فِي جَيبِ دِرْعِها - وكان مشقُوقًا من قُدّامها - فدخلت النَّفْخَة صَدْرَها فحَمَلَتْ، فأتتْها أختُها امرأةُ زكريا ليلةً تَزورُها، فلما فتَحتْ لها البابَ التزمَتْها، فقالت امرأةُ زكريا: يا مريم، أشَعَرْتِ أني حُبْلَى، فقالت مريم: أشعرتِ أيضًا أن حُبْلَى؟ قالت امرأةُ زكريا: فإني وجدتُ ما في بَطْنِي يَسجُد للذي في بطنِكِ، فذلك قوله ﷿: ﴿مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ﴾ [آل عِمران:39] فوَلَدَتْ امرأةُ زكريا يحيى، ولما بلغ أن تَضَعَ مريمُ خَرجَتْ إلى جانبِ المِحرابِ ﴿فَأَجَاءَهَا الْمَخَاضُ إِلَى جِذْعِ النَّخْلَةِ قَالَتْ﴾ استحياء من الناس: ﴿يَالَيْتَنِي مِتُّ قَبْلَ هَذَا وَكُنْتُ نَسْيًا مَنْسِيًّا (23) فَنَادَاهَا﴾ جبريلُ ﴿مِنْ تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا (24) وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا﴾ فهزته، فأُجريَ لها في المحراب نهرٌ، والسَّرِيّ: النهر، فتساقطت النخلةُ رطبًا جنيًّا، فلما وَلَدَتْه ذهبَ الشيطانُ فأخبر بني إسرائيل أنَّ مريم وَلَدَتْ، فلما أرادُوها على الكلام أشارتْ إلى عيسى، فتكلَّم عيسى، فقال: ﴿إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا (30) وَجَعَلَنِي مُبَارَكًا﴾ فلما وُلِد عيسى لم يَبْقَ في الأرض صنمٌ يُعبَدُ من دون الله إلّا وقع ساجدًا لوجهِة (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4156 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4156 - على شرط مسلم
Abu Malik narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), and Murrah from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); both of them said: Maryam (peace be upon her) went out to one side of the prayer chamber because her menses had come. When she became pure, suddenly there was a man with her, and this is the saying of Allah Almighty: "Then We sent to her Our spirit (Jibril), and he appeared before her as a man in complete form" [Surah Maryam: 17]. He was Jibril (peace be upon him). She was frightened of him and said: "I seek refuge in the Most Merciful from you, if you are God-fearing" [Surah Maryam: 18]. "He (the angel) said: I am only the messenger of your Lord, to grant you a pure boy" [Surah Maryam: 19], to the end of the verse. Then she (Maryam, peace be upon her) went out wearing her outer cloak (jilbab), and he (the angel) took hold of her sleeve and blew into the opening of her garment, which was slit at the front. The breath entered her chest and she conceived. One night her sister (maternal aunt), who was the wife of Zakariyya (peace be upon him), came to visit her. When Maryam opened the door for her, she embraced her. The wife of Zakariyya said: "O Maryam! Do you know that I am pregnant?" Maryam said: "Do you also know that I (too) am pregnant?" The wife of Zakariyya said: "I have felt that what is in my womb is prostrating to what is in your womb." That is the saying of Allah Almighty: "confirming a word from Allah" [Surah Al Imran: 39]. So the wife of Zakariyya gave birth to Yahya (peace be upon him). When the time for Maryam to give birth drew near, she went out to one side of the prayer chamber. "Then the pains of childbirth drove her to the trunk of the palm tree. She said" [Surah Maryam: 23], out of shame before the people: "Would that I had died before this and been utterly forgotten" [Surah Maryam: 23]. "Then he called her", that is, Jibril, "from below her: Do not grieve; your Lord has placed a stream beneath you" [Surah Maryam: 24]. "And shake the trunk of the palm tree towards you; it will drop upon you fresh, ripe dates" [Surah Maryam: 25]. So she shook it. A river was made to flow for her in the prayer chamber, and "al-sari" means a river. Then the palm tree dropped fresh, ripe dates upon her. When she gave birth to the child (Isa, peace be upon him), Satan went and informed the Children of Israel that Maryam had given birth to a child. When the people wanted to make Maryam speak, she pointed to Isa. So Isa (peace be upon him) spoke and said: "Indeed, I am the servant of Allah; He has given me the Scripture and made me a prophet" [Surah Maryam: 30]. "And He has made me blessed" [Surah Maryam: 31]. When Isa (peace be upon him) was born, there remained no idol on earth that was worshipped besides Allah except that it fell down on its face.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
حدثني علي بن عيسى، حدثنا أحمد بن محمد بن الأزهر، حدثنا علي بن حُجْر، حدثنا علي بن مُسْهِر، عن داود بن أبي هند، عن الشَّعْبي، عن جابر: أنَّ وَفْد نَجْرانَ أتَوا النبيَّ ﷺ، فقالوا: ما تقولُ في عيسى ابن مَريم؟ فقال: "هو رُوح اللهِ وَكَلِمَتُه وعبدُ الله ورسولُه" قالوا له: هل لك أن نُلاعِنَك أنه ليس كذلك؟ قال: "وذاك أحبُّ إليكم؟ " قالوا: نعم، قال: "فإذا شئتُم" فجاء النبيُّ ﷺ وجَمَعَ ولدَه والحسنَ والحُسينَ، فقال رئيسُهم: لا تُلاعِنُوا هذا الرجلَ، فواللهِ لئن لاعَنْتُمُوه لَيُخسَفَنَّ بأحدِ الفريقَين، فجاؤوا، فقالوا: يا أبا القاسم، إنما أرادَ أن يُلاعِنكَ سُفهاؤُنا، وإنَّا نُحِبُّ أن تُعْفِيَنا، قال: "قد أعفَيتُكُم". ثم قال: "إنَّ العذابَ قد أظَلَّ نَجْرانَ" (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4157 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4157 - على شرط مسلم
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the delegation of Najran came to the Prophet (peace and blessings be upon him) and said: "What do you say about Isa ibn Maryam?" He (peace and blessings be upon him) said: "He is the spirit of Allah, His word, the servant of Allah and His messenger." They said to him: "Would you agree that we invoke mutual curses (mubahalah) with you that he is not like that?" He (peace and blessings be upon him) said: "Is that what you prefer?" They said: "Yes." He (peace and blessings be upon him) said: "Then whenever you wish." So the Prophet (peace and blessings be upon him) came, and he gathered his children and Hasan and Husayn (may Allah be pleased with them). Their (the Najranis') chief said: "Do not invoke mutual curses with this man. By Allah! If you invoke curses with him, one of the two parties will surely be swallowed up by the earth." So they came and said: "O Abu al-Qasim! It was only our foolish ones who wanted to invoke curses with you, and we would like you to excuse us from it." He (peace and blessings be upon him) said: "I have excused you." Then he (peace and blessings be upon him) said: "Indeed, the punishment had already cast its shadow over Najran."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
