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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَنْ تُفْتَنَ أُمَّتِي حَتَّى يَظْهَرَ فِيهِمُ التَّمَايُزُ ، وَالتَّمَايُلُ ، وَالْمَقَامِعُ
My Ummah will not fall into tribulation until division, deviation and oppression appear among them
Mustadrak al-Hakim — Hadith 8812
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا بَكَّار بن قُتيبة القاضي بمصر، حدثنا صفوان بن عيسى القاضي (5)، حدثنا عوف بن أبي جَمِيلة، عن الحسن، عن أبي بَكْرة قال: لما كان يومُ الجَمَل أردتُ أن آتيَهم أقاتلُ معهم، حتى ذكرتُ حديثًا سمعتُه من رسول الله ﷺ: أَنه بَلَغَهُ أَنَّ كِسْرى - أو بعض ملوك الأعاجم - مات فولَّوْا أمرَهم امرأةً، فقال رسول الله ﷺ: "لا يُفلِحُ قومٌ تَملِكُهم امرأةٌ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
هذا حديث صحيح الإسناد، ولم يُخرجاه.
It is narrated from Sayyiduna Abu Bakrah (may Allah be pleased with him) that he said: When the Battle of the Camel took place, I intended to go to them and fight alongside them, until I remembered a hadith that I had heard from the Messenger of Allah (peace and blessings be upon him): (namely that) when the news reached him (peace and blessings be upon him) that Kisra - or one of the kings of the non-Arabs - had died and they had made a woman their ruler, the Messenger of Allah (peace and blessings be upon him) said: "A people whose reins (of rule) are in the hands of a woman will never succeed."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(5) كذا وقع في نسخ الكتاب كافة، ولم يذكر أحد ممَّن ترجم لصفوان بن عيسى - وهو أبو محمد الزهري البصري - أنه تولّى القضاء، فلعلَّ ما وقع هنا سبق قلم من بعض النساخ، والله أعلم.
Note / Clarification: It occurs like this in all the manuscripts of the book, yet none of those who wrote biographies of Safwan bin 'Isa (who is Abu Muhammad al-Zuhri al-Basri) mentioned that he held the office of judge; so perhaps what occurs here is a slip of the pen by some copyists; and Allah knows best.
(1) حديث صحيح، وهذا إسناد جيد من أجل صفوان بن عيسى، وقد توبع. الحسن: هو ابن أبي الحسن البصري.
Grading: The hadith is sahih, and this chain is good (jayyid) because of Safwan bin 'Isa, and he has been corroborated.
Technical note / Defect ('illah): Al-Hasan is Ibn Abi al-Hasan al-Basri.
وأخرجه البخاري (4425) و (7099) عن عثمان بن الهيثم، عن عوف بن أبي جميلة، بهذا الإسناد. وانظر ما سلف برقم (4658).
Reference / Source: Al-Bukhari (4425) and (7099) recorded it from 'Uthman bin al-Haytham, from 'Awf bin Abi Jamilah, with this chain. See also what passed at number (4658).
واستدراك الحاكم له ذهولٌ منه.
Technical note / Defect ('illah): Al-Hakim's inclusion of it as an addition (istidrak) is an oversight on his part (since it is in al-Bukhari).
Note / Clarification: It occurs like this in all the manuscripts of the book, yet none of those who wrote biographies of Safwan bin 'Isa (who is Abu Muhammad al-Zuhri al-Basri) mentioned that he held the office of judge; so perhaps what occurs here is a slip of the pen by some copyists; and Allah knows best.
(1) حديث صحيح، وهذا إسناد جيد من أجل صفوان بن عيسى، وقد توبع. الحسن: هو ابن أبي الحسن البصري.
Grading: The hadith is sahih, and this chain is good (jayyid) because of Safwan bin 'Isa, and he has been corroborated.
Technical note / Defect ('illah): Al-Hasan is Ibn Abi al-Hasan al-Basri.
وأخرجه البخاري (4425) و (7099) عن عثمان بن الهيثم، عن عوف بن أبي جميلة، بهذا الإسناد. وانظر ما سلف برقم (4658).
Reference / Source: Al-Bukhari (4425) and (7099) recorded it from 'Uthman bin al-Haytham, from 'Awf bin Abi Jamilah, with this chain. See also what passed at number (4658).
واستدراك الحاكم له ذهولٌ منه.
Technical note / Defect ('illah): Al-Hakim's inclusion of it as an addition (istidrak) is an oversight on his part (since it is in al-Bukhari).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8812
