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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
إِخْبَارُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - بِفِتْنَةِ عُثْمَانَ
The Prophet (peace and blessings be upon him) foretelling the trial of Uthman (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 8543
اُردوEn
أخبرناه أبو عبد الله الصَّفّار، حدثنا أبو إسماعيل محمد بن إسماعيل، حدثنا أبو عبد الله محمد بن عبد الله بن عِمران الأنصاري (2)، حدثنا طلحة بن يحيى الزُّرَقي (3)، حدثنا يونس بن يزيد، عن ابن شِهاب، عن أبي حُميد مولى مُسافِع قال: سمعت أبا هريرة يحدِّث، أنَّ رسول الله ﷺ قال: "لَتُنتَقَيُنَّ كما يُنتقَى التَّمْرُ من الجَفْنة، فلَيَذهَبَنَّ خِيارُكم وليَبقَيَنَّ شِرارُكم، حتى يبقى من لا يعبأ الله بهم، فموتوا إن استطعتم" (1).
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "You will be picked out (in trials) just as good dates are picked out from a bowl. Your best people will depart and the bad ones will remain, until those will remain who have no worth at all with Allah; so if you are able, embrace death."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في نسخنا الخطية: حدثنا أبو عبد الله محمد بن عبد الله عن عمران بن عمار بن نعيم الأنصاري، ولم نقف في الرواة على من اسمه عمران بهذا النسب، والمثبت من "تلخيص المستدرك" للذهبي، وهو الموافق لما وقع في ترجمة طلحة بن يحيى الزرقي من "تهذيب الكمال" للمزي 13/ 445، وكذلك هو في إسناد حديثٍ لابن عمر عند الخطيب البغدادي في "تاريخه" 3/ 147، وفي إسناد حديثٍ آخر لابن عباس عند الدارقطني (4318) والبيهقي 10/ 45، كلاهما من رواية محمد بن الخليل عنه عن طلحة بن يحيى، ومهما يكن من أمر فإنا لم نقف له على ترجمة.
Note / Clarification: In our handwritten manuscripts this text reads: "Abu Abdullah Muhammad bin Abdullah narrated to us, from Imran bin Ammar bin Nu'aym al-Ansari", but among the narrators we did not find anyone named "Imran" with this lineage. What we have established in the text is taken from al-Dhahabi's "Talkhis al-Mustadrak", and it agrees with the biography of Talhah bin Yahya al-Zuraqi in al-Mizzi's "Tahdhib al-Kamal" (13/445). The same name also appears in the chain of a hadith of Ibn Umar in al-Khatib al-Baghdadi's "Tarikh" (3/147), and in the chain of a hadith of Ibn Abbas in al-Daraqutni (4318) and al-Bayhaqi (10/45), and both of these narrations are through Muhammad bin al-Khalil.
Technical note / Defect ('illah): In any case, whatever the matter, we were unable to find a biography of this narrator.
(3) تحرَّف في النسخ الخطية و "التلخيص" إلى: الدورقي.
Note / Clarification: In the handwritten manuscripts and "al-Talkhis" this is distorted into "الدورقي".
(1) صحيح لغيره، وهذا إسناد ضعيف لجهالة حال محمد بن عبد الله بن عمران الأنصاري، وقد توبع، وشيخه طلحة حسن الحديث في المتابعات والشواهد، وقد توبع، وأبو حميد تقدَّم الكلام عليه عند الرواية السالفة برقم (8084).
Grading: This hadith is "sahih li-ghayrihi", but this chain is weak because the status of "Muhammad bin Abdullah bin Imran al-Ansari" is unknown; however, he has a mutaba'ah (corroboration).
Technical note / Defect ('illah): His shaykh "Talhah" is hasan in hadith in corroborating chains and supporting reports, and he too has a corroboration. The discussion of Abu Humayd has already passed at the earlier narration number (8084).
وأخرجه ابن ماجه (4038) عن عثمان بن أبي شيبة، عن طلحة بن يحيى، بهذا الإسناد.
Reference / Source: Ibn Majah (4038) recorded it from Uthman bin Abi Shaybah, from Talhah bin Yahya, with this same chain.
Note / Clarification: In our handwritten manuscripts this text reads: "Abu Abdullah Muhammad bin Abdullah narrated to us, from Imran bin Ammar bin Nu'aym al-Ansari", but among the narrators we did not find anyone named "Imran" with this lineage. What we have established in the text is taken from al-Dhahabi's "Talkhis al-Mustadrak", and it agrees with the biography of Talhah bin Yahya al-Zuraqi in al-Mizzi's "Tahdhib al-Kamal" (13/445). The same name also appears in the chain of a hadith of Ibn Umar in al-Khatib al-Baghdadi's "Tarikh" (3/147), and in the chain of a hadith of Ibn Abbas in al-Daraqutni (4318) and al-Bayhaqi (10/45), and both of these narrations are through Muhammad bin al-Khalil.
Technical note / Defect ('illah): In any case, whatever the matter, we were unable to find a biography of this narrator.
(3) تحرَّف في النسخ الخطية و "التلخيص" إلى: الدورقي.
Note / Clarification: In the handwritten manuscripts and "al-Talkhis" this is distorted into "الدورقي".
(1) صحيح لغيره، وهذا إسناد ضعيف لجهالة حال محمد بن عبد الله بن عمران الأنصاري، وقد توبع، وشيخه طلحة حسن الحديث في المتابعات والشواهد، وقد توبع، وأبو حميد تقدَّم الكلام عليه عند الرواية السالفة برقم (8084).
Grading: This hadith is "sahih li-ghayrihi", but this chain is weak because the status of "Muhammad bin Abdullah bin Imran al-Ansari" is unknown; however, he has a mutaba'ah (corroboration).
Technical note / Defect ('illah): His shaykh "Talhah" is hasan in hadith in corroborating chains and supporting reports, and he too has a corroboration. The discussion of Abu Humayd has already passed at the earlier narration number (8084).
وأخرجه ابن ماجه (4038) عن عثمان بن أبي شيبة، عن طلحة بن يحيى، بهذا الإسناد.
Reference / Source: Ibn Majah (4038) recorded it from Uthman bin Abi Shaybah, from Talhah bin Yahya, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8543
