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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
أَشَدُّ النَّاسِ بَلَاءً الْأَنْبِيَاءُ ثُمَّ الَّذِينَ يَلُونَهُمْ
The most severely tested of people are the Prophets, then those who follow them
Mustadrak al-Hakim — Hadith 8435
اُردوEn
حَدَّثَنَا أبو العباس محمد بن يعقوب، حَدَّثَنَا إبراهيم بن مرزوق، حَدَّثَنَا أبو عامر العَقَدي، حَدَّثَنَا شُعبة، عن حُصين، قال: سمعت أبا عُبيدة بن حُذيفة يحدّث عن عمّته فاطمة قالت: عُدْتُ رسولَ الله ﷺ في نِسوة، فإِذا سِقاءٌ مُعلَّق وماؤُهُ يَقطُر عليه من شدّة ما يَجِدُ من حرّ الحُمَّى، فقلت: يا رسول الله، لو دعوتَ الله فأذهَبَه عنك، فقال: "إنَّ أشدَّ الناسِ بلاءً الأنبياءُ، ثم الذين يَلُونَهم" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8231 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8231 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyidah Fatimah (may Allah be pleased with her) that she said: I went along with some women to visit the Messenger of Allah (peace and blessings be upon him) in his illness, and I saw that a waterskin (siqa', a leather bag) of water was hung above him, its water dripping onto him because of the intensity of the fever's heat. I said: "O Messenger of Allah! If you were to supplicate to Allah, He would remove this affliction from you." So he (peace and blessings be upon him) said: "Indeed, the people most severely tested are the Prophets, then those who are closest to them (in rank)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده حسن من أجل أبي عبيدة بن حذيفة. وهو ابن اليمان. وقوَّى إسناده الحافظ ابن حجر في "الإصابة" في ترجمة فاطمة بنت اليمان. أبو عامر العقدي: هو عبد الملك بن عمرو القيسي، وحصين هو عبد الرحمن السّلمي.
Grading: Its chain is "hasan" because of Abu Ubaydah bin Hudhayfah (who is Ibn al-Yaman).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar, in
Reference / Source: "al-Isabah", in the biography of Fatimah bint al-Yaman, declared its chain strong. (Identifying the narrators): Abu Amir al-Aqadi is Abd al-Malik bin Amr al-Qaysi, and Husayn is Abd al-Rahman al-Sulami.
وأخرجه أحمد 45/ (27079)، والنسائي (7454) و (7567) من طرق عن شعبة، به.
Corroborating chains and supporting reports: Ahmad 45/ (27079) and al-Nasa'i (7454) and (7567) recorded it through various routes from Shu'bah, with this chain.
وأخرجه النسائي (7440) من طريق عبثر بن القاسم، عن حصين، به.
Corroborating chains and supporting reports: Al-Nasa'i (7440) recorded it via Abthar bin al-Qasim, from Husayn.
ويشهد للفظ المرفوع منه حديثًا أبي سعيد الخدري وسعد بن أبي وقاص السالفين عند المصنّف برقمي (120) و (121)، وهو صحيح بشواهده.
Corroborating chains and supporting reports: For its marfu' wording, the hadiths of Abu Sa'id al-Khudri and Sa'd bin Abi Waqqas serve as supporting reports; they passed with the author at numbers (120) and (121), and it is "sahih" by virtue of its supporting reports.
Grading: Its chain is "hasan" because of Abu Ubaydah bin Hudhayfah (who is Ibn al-Yaman).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar, in
Reference / Source: "al-Isabah", in the biography of Fatimah bint al-Yaman, declared its chain strong. (Identifying the narrators): Abu Amir al-Aqadi is Abd al-Malik bin Amr al-Qaysi, and Husayn is Abd al-Rahman al-Sulami.
وأخرجه أحمد 45/ (27079)، والنسائي (7454) و (7567) من طرق عن شعبة، به.
Corroborating chains and supporting reports: Ahmad 45/ (27079) and al-Nasa'i (7454) and (7567) recorded it through various routes from Shu'bah, with this chain.
وأخرجه النسائي (7440) من طريق عبثر بن القاسم، عن حصين، به.
Corroborating chains and supporting reports: Al-Nasa'i (7440) recorded it via Abthar bin al-Qasim, from Husayn.
ويشهد للفظ المرفوع منه حديثًا أبي سعيد الخدري وسعد بن أبي وقاص السالفين عند المصنّف برقمي (120) و (121)، وهو صحيح بشواهده.
Corroborating chains and supporting reports: For its marfu' wording, the hadiths of Abu Sa'id al-Khudri and Sa'd bin Abi Waqqas serve as supporting reports; they passed with the author at numbers (120) and (121), and it is "sahih" by virtue of its supporting reports.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8435
