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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
الدُّعَاءُ عِنْدَ فَرَاغِ الطَّعَامِ
Supplication after finishing a meal
Mustadrak al-Hakim — Hadith 7597
اُردوEn
حدثني محمد بن صالح بن هانئ، حدثنا السَّرِي بن خُزيمة، حدثنا عبد الله بن يزيد المُقرئ، حدثنا يحيى بن أيوب، عن أبي مَرحُوم، عن سهل بن معاذ ابن أنس، عن أبيه قال: قال رسول الله ﷺ: "مَن أكل طعامًا فقال: الحمدُ لله الذي أطعَمَني هذا ورَزَقَنِيه من غير حَولٍ منِّي ولا قوَّةٍ، غُفِر له ما تقدَّم من ذنبِه، ومن لَبِسَ ثوبًا فقال: الحمدُ لله الذي كَسَاني هذا ورَزَقَنِيه من غير حَولٍ مني ولا قوَّةٍ، غُفر له ما تقدَّم من ذنبِه". (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7409 - أبو مرحوم ضعيف
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7409 - أبو مرحوم ضعيف
It is narrated from Sayyiduna Mu'adh bin Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever eats food and says: 'Al-hamdu lillahi alladhi at'amani hadha wa razaqanihi min ghayri hawlin minni wa la quwwah' (All praise is for Allah, who fed me this and provided it for me without any means or power on my part), his past sins will be forgiven. And whoever puts on a garment and says: 'Al-hamdu lillahi alladhi kasani hadha wa razaqanihi min ghayri hawlin minni wa la quwwah' (All praise is for Allah, who clothed me with this and provided it for me without any means or power on my part), his past sins will be forgiven."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ليِّن كما سلف بيانه برقم (1891)، وضعفه الذهبي في "التلخيص" بأبي مرحوم، كما وقع وهمٌ في هذه الرواية، فقد سلف من طريق عبد الصمد بن الفضل البلخي عن عبد الله بن يزيد المقرئ عن سعيد بن أبي أيوب، وهو الصواب.
Grading: (1) Its chain is soft (layyin), as was explained under number (1891). Imam al-Dhahabi in "al-Talkhis" graded it weak because of the narrator "Abu Marhum".
Technical note / Defect ('illah): An error (wahm) has also occurred in this narration, because it has already appeared through the route of Abd al-Samad bin al-Fadl al-Balkhi, from Abd Allah bin Yazid al-Muqri', from Sa'id bin Abi Ayyub, and that is correct.
Grading: (1) Its chain is soft (layyin), as was explained under number (1891). Imam al-Dhahabi in "al-Talkhis" graded it weak because of the narrator "Abu Marhum".
Technical note / Defect ('illah): An error (wahm) has also occurred in this narration, because it has already appeared through the route of Abd al-Samad bin al-Fadl al-Balkhi, from Abd Allah bin Yazid al-Muqri', from Sa'id bin Abi Ayyub, and that is correct.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7597
