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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
غُسْلُ يَوْمِ الْجُمُعَةِ وَمَسُّ الطِّيبِ فِيهِ
Bathing (ghusl) on Friday and applying perfume on it
Mustadrak al-Hakim — Hadith 7581
اُردوEn
حَدَّثَنَا أبو العباس محمد بن يعقوب، حَدَّثَنَا الرَّبيع بن سليمان، حَدَّثَنَا عبد الله بن وهب، أخبرنا سليمان بن بلال، عن عمرو بن أبي عمرو مولى المطَّلِب، عن عِكْرمة، عن ابن عباس: أنَّ رجلينِ من أهل العراق أتياه، فسألاه عن الغُسل في يوم الجمعة: أَواجبٌ هو؛ فقال لهما ابن عباس: مَن اغتسلَ فهو أحسنُ وأطهرُ، وسأخبرُكم لماذا بدأ الغُسلُ، كان الناسُ في عهد رسول الله ﷺ مُحتاجِينَ يَلْبَسُون الصُّوفَ ويَسقُونَ النَّخلَ على ظُهورهم، وكان المسجدُ ضيِّقًا مُقارِبَ (3) السَّقف، فخرج رسولُ الله ﷺ يومَ الجمعة في يومٍ صائفٍ شديدِ الحرِّ، ومنبرُه قصير، إنما هو [ثلاث] (4) دَرَجات، فخطب الناسَ فَعَرِقَ الناسُ في الصُّوف، فثارَتْ أبدانُهم (5) ريحَ العَرَق والصوفِ حتَّى كان (6) يُؤذِي بعضُهم بعضًا، حتَّى بلغت أرواحُهم رسولَ الله ﷺ وهو على المنبر، فقال: "أيُّها الناسُ، إذا كان هذا اليوم فاغتَسِلُوا، وليَمَسَّ أحدُكم أطيَبَ ما يَجِدُ من طِيبِه أو دُهْنِه" (1).
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7394 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7394 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that two men from the people of Iraq came to him and asked him about the ritual bath (ghusl) on Friday: is it obligatory? Ibn Abbas (may Allah be pleased with them both) said to them: Whoever takes a bath, that is better and purer. And I will tell you why the ritual bath (and the emphasis on it) began. In the time of the Messenger of Allah (peace and blessings be upon him), the people were needy; they wore woollen clothes and watered the date palms by carrying water on their backs. The mosque was narrow and its roof was low. Once the Messenger of Allah (peace and blessings be upon him) came out for Friday on an extremely hot summer day. His (peace and blessings be upon him) pulpit was small, having only three steps. He (peace and blessings be upon him) addressed the people, and the people sweated in their woollen clothes, so the smell of sweat and wool rose from their bodies until it began to harm one another, and the smell reached the Messenger of Allah (peace and blessings be upon him) while he was on the pulpit. So he (peace and blessings be upon him) said: "O people, when this day comes, take a ritual bath, and let each of you apply the best of whatever perfume or oil he can find."
This hadith is sahih (authentic) on the condition of Imam Bukhari, but they did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari, but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) في النسخ الخطية: يقارب، والمثبت من مكرَّره برقم (1050).
Note / Clarification: (3) The manuscripts have "yuqarib"; what is established here is taken from its repeated occurrence at number (1050).
(4) زيادة مكررة.
Note / Clarification: (4) This addition is repeated.
(5) في النسخ الخطية: أرواحهم، والمثبت من مكرره، وهو الأوجه.
Note / Clarification: (5) The manuscripts have "arwahahum"; what is established here is taken from its repeated occurrence, and it is more fitting.
(6) في (ز): كاد.
Note / Clarification: (6) Manuscript (Z) has "kada".
(1) إسناده جيد. وهو مكرر (1050).
Grading: (1) Its chain is good (jayyid).
Note / Clarification: It is repeated at number (1050).
Note / Clarification: (3) The manuscripts have "yuqarib"; what is established here is taken from its repeated occurrence at number (1050).
(4) زيادة مكررة.
Note / Clarification: (4) This addition is repeated.
(5) في النسخ الخطية: أرواحهم، والمثبت من مكرره، وهو الأوجه.
Note / Clarification: (5) The manuscripts have "arwahahum"; what is established here is taken from its repeated occurrence, and it is more fitting.
(6) في (ز): كاد.
Note / Clarification: (6) Manuscript (Z) has "kada".
(1) إسناده جيد. وهو مكرر (1050).
Grading: (1) Its chain is good (jayyid).
Note / Clarification: It is repeated at number (1050).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7581
