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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
سَلَامُ الْأَشْجَارِ وَالْأَحْجَارِ عَلَى النَّبِيِّ
Trees and stones greeting the Prophet (peace and blessings be upon him) with peace
Mustadrak al-Hakim — Hadith 7119
اُردوEn
حدثني (3) علي بن محمد بن عُبيد الله العُمري، حدثني منصور بن عبد الرحمن، عن أمِّه (4)، عن برَّةَ بنتِ أبي تَجْراة قالت: إنَّ رسول الله ﷺ حينَ أراد الله كرامتَه وابتداءَه بالنُّبوة، كان إذا خرجَ لحاجتِه أبعدَ حتى لا يَرَى بيتًا ويُفضي إلى الشِّعاب وبُطون الأودية، فلا يمرُّ بحَجَرٍ ولا شَجَرٍ إلَّا قالت: السلامُ عليك يا رسولَ الله، وكان يَلتفِتُ عن يمينه وعن شماله وخلفَه فلا يرى أحدًا (1). ذكرُ حَبيبة بنتِ أبي تَجْراة ﵂
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6942 - لم يصح يعني هذا الحديث
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6942 - لم يصح يعني هذا الحديث
It is narrated from Sayyidah Barrah bint Abi Tajrah (may Allah be pleased with her) that when Allah Almighty willed to honour the Messenger of Allah (peace and blessings be upon him) and to begin bestowing Prophethood upon him (peace and blessings be upon him), whenever he (peace and blessings be upon him) went out to relieve himself he would go so far that no house could be seen, and he (peace and blessings be upon him) would reach the ravines and the depths of the valleys. Every stone or tree he (peace and blessings be upon him) passed would say: 'As-salamu alayka ya Rasulallah' (Peace be upon you, O Messenger of Allah). He (peace and blessings be upon him) would turn to look to his right, his left and behind him, but would see no one (no human).
Mention of Habibah bint Abi Tajrah (may Allah be pleased with her).
Mention of Habibah bint Abi Tajrah (may Allah be pleased with her).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) القائل هو محمد بن عمر الواقدي.
Note / Clarification: The speaker (in the Arabic text) is Muhammad bin Umar al-Waqidi.
(4) تحرَّف في النسخ الخطية إلى: أبيه. والتصويب من مصادر التخريج.
Technical note / Defect ('illah): In the manuscripts this was distorted here into "abihi" (his father); the correct form is clear from the sources of the takhrij.
(1) إسناده ضعيف، وعلي بن محمد بن عبيد الله لم نقف له على ترجمة. منصور بن عبد الرحمن: هو ابن طلحة العبدري، وأمه: هي صفية بنت شيبة. وضعفه الذهبي في "التلخيص".
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): We could not find a biography for the narrator Ali bin Muhammad bin Ubaydullah. Mansur bin Abd al-Rahman is "Ibn Talhah al-Abdari", and his mother is Safiyyah bint Shaybah. Al-Dhahabi declared it weak in "al-Talkhis".
وأخرجه ابن سعد في "الطبقات" 1/ 132 و 10/ 234، ومن طريقه الطبري في "تاريخه" 2/ 295.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (1/ 132, 10/ 234), and by way of him al-Tabari in his "Tarikh" 2/ 295.
وأخرجه الفاكهي في "أخبار مكة" (2902) عن عبد الله بن شبيب الربعي، عن ابن أبي أويس، عن مسلم بن خالد، عن داود بن عبد الرحمن، عن منصور بن عبد الرحمن الحجبي، به. وإسنادُه واهٍ من أجل عبد الله بن شبيب، لا يفرح به.
Reference / Source: It was narrated by al-Fakihi in "Akhbar Makkah" (2902) from Abdullah bin Shabib al-Rab'i, from Ibn Abi Uways, from Muslim bin Khalid, from Dawud bin Abd al-Rahman, from Mansur bin Abd al-Rahman al-Hajabi.
Grading: This chain is extremely weak (wahin) because of Abdullah bin Shabib; it cannot be relied upon.
وفي الباب عن جابر بن سمرة عند مسلم (2277) مرفوعًا: "إني لأعرف حجرًا بمكة كان يُسلِّم عليَّ قبل أن أُبعث، إني لأعرفه الآن".
Corroborating chains and supporting reports: On this topic there is a marfu' narration of Jabir bin Samurah in Sahih Muslim (2277) that the Prophet (peace and blessings be upon him) said: "I know a stone in Makkah that used to greet me with salam before I was sent (as a prophet); I know it even now."
وعن علي سلف برقم (4284)، وسنده ضعيف جدًّا.
Reference / Source: From Ali (may Allah be pleased with him) this narration has already appeared under number (4284); however, its chain is very weak.
Note / Clarification: The speaker (in the Arabic text) is Muhammad bin Umar al-Waqidi.
(4) تحرَّف في النسخ الخطية إلى: أبيه. والتصويب من مصادر التخريج.
Technical note / Defect ('illah): In the manuscripts this was distorted here into "abihi" (his father); the correct form is clear from the sources of the takhrij.
(1) إسناده ضعيف، وعلي بن محمد بن عبيد الله لم نقف له على ترجمة. منصور بن عبد الرحمن: هو ابن طلحة العبدري، وأمه: هي صفية بنت شيبة. وضعفه الذهبي في "التلخيص".
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): We could not find a biography for the narrator Ali bin Muhammad bin Ubaydullah. Mansur bin Abd al-Rahman is "Ibn Talhah al-Abdari", and his mother is Safiyyah bint Shaybah. Al-Dhahabi declared it weak in "al-Talkhis".
وأخرجه ابن سعد في "الطبقات" 1/ 132 و 10/ 234، ومن طريقه الطبري في "تاريخه" 2/ 295.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (1/ 132, 10/ 234), and by way of him al-Tabari in his "Tarikh" 2/ 295.
وأخرجه الفاكهي في "أخبار مكة" (2902) عن عبد الله بن شبيب الربعي، عن ابن أبي أويس، عن مسلم بن خالد، عن داود بن عبد الرحمن، عن منصور بن عبد الرحمن الحجبي، به. وإسنادُه واهٍ من أجل عبد الله بن شبيب، لا يفرح به.
Reference / Source: It was narrated by al-Fakihi in "Akhbar Makkah" (2902) from Abdullah bin Shabib al-Rab'i, from Ibn Abi Uways, from Muslim bin Khalid, from Dawud bin Abd al-Rahman, from Mansur bin Abd al-Rahman al-Hajabi.
Grading: This chain is extremely weak (wahin) because of Abdullah bin Shabib; it cannot be relied upon.
وفي الباب عن جابر بن سمرة عند مسلم (2277) مرفوعًا: "إني لأعرف حجرًا بمكة كان يُسلِّم عليَّ قبل أن أُبعث، إني لأعرفه الآن".
Corroborating chains and supporting reports: On this topic there is a marfu' narration of Jabir bin Samurah in Sahih Muslim (2277) that the Prophet (peace and blessings be upon him) said: "I know a stone in Makkah that used to greet me with salam before I was sent (as a prophet); I know it even now."
وعن علي سلف برقم (4284)، وسنده ضعيف جدًّا.
Reference / Source: From Ali (may Allah be pleased with him) this narration has already appeared under number (4284); however, its chain is very weak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7119
