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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الْعَزْلُ هُوَ الْوَأْدُ الْخَفِيُّ
Coitus interruptus is a hidden form of burying alive
Mustadrak al-Hakim — Hadith 7114
اُردوEn
حدَّثَناه أبو [بكر] (4) محمد بن عبد الله الشافعي، حدَّثنا محمد بن إسماعيل، حدَّثنا سعيدٌ بن أبي مريم، حدَّثنا يحيى بن أيوب ومالك بن أنس، قالا: حدَّثنا أبو الأسود محمد بن عبد الرحمن بن نَوْفل، حدثني عُرْوة، عن عائشة زَوجِ النبيِّ ﷺ، عن جُدامة ابنة وهب الأسدية، عن رسول الله ﷺ: أَنَّه هَمَّ أَن يَنْهَى عن الغِيَال، قال: "فنظرتُ فإذا فارسُ والرومُ يُغِيلون ولا يضرُّ ذلك أولادَهم". قالت (5): وسُئِلَ رسول الله ﷺ عن العَزْل فقال: "هو الوَأْدُ الخفيُّ" (6). قد اتفق الشيخان (1) ﵄ على إخراج حديثِ مالك بن أنس عن أبي الأسود دونَ الزيادة، فإنها ليحيى بن أيوب. ذكرُ صفيَّةَ بنت شَيْبة بن عثمان ﵄
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6937 - أخرجا أوله
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6937 - أخرجا أوله
Sayyidah Aishah (may Allah be pleased with her) narrates from Sayyidah Judamah bint Wahb al-Asadiyyah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) intended to forbid ghiyal (intercourse during the nursing period), but then he said: "I looked and found that the Persians and the Romans do so, and it does not harm their children." She related that the Messenger of Allah (peace and blessings be upon him) was asked about 'azl (withdrawal), and he (peace and blessings be upon him) said: "It is a hidden burying alive (al-wa'd al-khafi)."
The two Shaykhs (Bukhari and Muslim) have recorded this hadith through the chain of Imam Malik without the addition, while this addition is in the narration of Yahya bin Ayyub.
The two Shaykhs (Bukhari and Muslim) have recorded this hadith through the chain of Imam Malik without the addition, while this addition is in the narration of Yahya bin Ayyub.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) سقط ذكر بكر من النسخ الخطية، وصوَّبناه من أسانيد المصنف، فقد روى عنه كثيرًا.
Technical note / Defect ('illah): The name "Bakr" had dropped out of the manuscripts; we have corrected it in light of the other chains of the author (al-Hakim), since he narrates from him frequently.
(5) في النسخ: قال!
Note / Clarification: In the manuscripts it is (erroneously) written here: "qala" (he said)!
(6) حديث صحيح، وهذا إسناد حسن من جهة يحيى بن أيوب - وهو الغافقي - وصحيح من جهة مالك. محمد بن إسماعيل: هو السلمي الترمذي.
Grading: This hadith is sahih.
Technical note / Defect ('illah): This chain is "hasan" by way of Yahya bin Ayyub al-Ghafiqi, and "sahih" by way of Malik. The narrator Muhammad bin Isma'il is "al-Sulami al-Tirmidhi".
وأخرجه مسلم (1442) (142)، وابن ماجه (2011)، والترمذي (2076) من طريق يحيى بن إسحاق، عن يحيى بن أيوب، بهذا الإسناد. واقتصر الترمذيُّ وحدَه على شطره الأول، وقال: حسن صحيح.
Reference / Source: It was narrated by Muslim (1442) (142), Ibn Majah (2011) and al-Tirmidhi (2076) by way of Yahya bin Ishaq, from Yahya bin Ayyub, with this chain. Al-Tirmidhi alone mentioned only its first part, and he said: "hasan sahih".
وأخرج شطرَه الأول أحمد 44/ (27034) و (27035)، ومسلم (1442) (140)، وأبو داود (3882)، والترمذي (2077)، والنسائي (5461)، وابن حبان (4196) من طرق عن مالك وحده، بهذا الإسناد. وقال مالك: الغِيلة: أن يمسَّ الرجلُ امرأته وهي ترضع.
Reference / Source: Its first part was narrated by Ahmad 44/(27034) and (27035), Muslim (1442) (140), Abu Dawud (3882), al-Tirmidhi (2077), al-Nasa'i (5461) and Ibn Hibban (4196) by various routes from Malik alone, with this chain.
General principle: Malik explained that "al-ghilah" means that a man has intercourse with his wife while she is breastfeeding.
وأخرجه أحمد (27447) و (27037)، ومسلم (1442) (141) بشطريه من طريق سعيد بن أبي أيوب، وأحمد (27036) بشطره الثاني من طريق ابن لَهِيعة، كلاهما عن أبي الأسود، به.
Reference / Source: It was narrated in full (with both its parts) by Ahmad (27447) and (27037) and Muslim (1442) (141) by way of Sa'id bin Abi Ayyub, and by Ahmad (27036) with its second part by way of Ibn Lahi'ah; both of them narrate it from Abu al-Aswad.
(1) تقدَّم في التخريج أنه عند مسلم، ولم يروه البخاري.
Note / Clarification: It was stated earlier in the takhrij that this narration is in Sahih Muslim; al-Bukhari did not narrate it.
Technical note / Defect ('illah): The name "Bakr" had dropped out of the manuscripts; we have corrected it in light of the other chains of the author (al-Hakim), since he narrates from him frequently.
(5) في النسخ: قال!
Note / Clarification: In the manuscripts it is (erroneously) written here: "qala" (he said)!
(6) حديث صحيح، وهذا إسناد حسن من جهة يحيى بن أيوب - وهو الغافقي - وصحيح من جهة مالك. محمد بن إسماعيل: هو السلمي الترمذي.
Grading: This hadith is sahih.
Technical note / Defect ('illah): This chain is "hasan" by way of Yahya bin Ayyub al-Ghafiqi, and "sahih" by way of Malik. The narrator Muhammad bin Isma'il is "al-Sulami al-Tirmidhi".
وأخرجه مسلم (1442) (142)، وابن ماجه (2011)، والترمذي (2076) من طريق يحيى بن إسحاق، عن يحيى بن أيوب، بهذا الإسناد. واقتصر الترمذيُّ وحدَه على شطره الأول، وقال: حسن صحيح.
Reference / Source: It was narrated by Muslim (1442) (142), Ibn Majah (2011) and al-Tirmidhi (2076) by way of Yahya bin Ishaq, from Yahya bin Ayyub, with this chain. Al-Tirmidhi alone mentioned only its first part, and he said: "hasan sahih".
وأخرج شطرَه الأول أحمد 44/ (27034) و (27035)، ومسلم (1442) (140)، وأبو داود (3882)، والترمذي (2077)، والنسائي (5461)، وابن حبان (4196) من طرق عن مالك وحده، بهذا الإسناد. وقال مالك: الغِيلة: أن يمسَّ الرجلُ امرأته وهي ترضع.
Reference / Source: Its first part was narrated by Ahmad 44/(27034) and (27035), Muslim (1442) (140), Abu Dawud (3882), al-Tirmidhi (2077), al-Nasa'i (5461) and Ibn Hibban (4196) by various routes from Malik alone, with this chain.
General principle: Malik explained that "al-ghilah" means that a man has intercourse with his wife while she is breastfeeding.
وأخرجه أحمد (27447) و (27037)، ومسلم (1442) (141) بشطريه من طريق سعيد بن أبي أيوب، وأحمد (27036) بشطره الثاني من طريق ابن لَهِيعة، كلاهما عن أبي الأسود، به.
Reference / Source: It was narrated in full (with both its parts) by Ahmad (27447) and (27037) and Muslim (1442) (141) by way of Sa'id bin Abi Ayyub, and by Ahmad (27036) with its second part by way of Ibn Lahi'ah; both of them narrate it from Abu al-Aswad.
(1) تقدَّم في التخريج أنه عند مسلم، ولم يروه البخاري.
Note / Clarification: It was stated earlier in the takhrij that this narration is in Sahih Muslim; al-Bukhari did not narrate it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7114
