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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ فَاطِمَةَ بِنْتِ الْمُجَلِّلِ الْقُرَشِيَّةِ أُمِّ جَمِيلٍ - رَضِيَ اللهُ عَنْهَا -
Fatimah bint al-Mujallil al-Qurashiyyah, Umm Jamil (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 7084
اُردوEn
حدَّثنا أبو النَّضر الفقيه بالطَّابَران وأبو يحيى الخَتَنُ الفقيه ببُخارى، قالا: حدَّثنا صالح بن محمد بن حَبيب البغدادي، حدَّثنا سعيدٌ بن سليمان الواسطي، حدثني عبد الرحمن بن عثمان بن إبراهيم بن محمد بن حاطب القرشي، حدثني أبي عثمانُ، عن جدِّي محمد بن حاطب، عن أُمِّه أمِّ جميل قالت: أقبلتُ بك، حتى إذا كنتُ من المدينة بليلةٍ أو ليلتين طبختُ لك طَبيخًا، ففَنِيَ الحَطَبُ، فخرجتُ أطلُبُ الحطَبَ، فتناولتَ القِدرَ فانكفأَت على ذِراعك، فقدمتُ المدينة فأتيتُ بك النبيَّ ﷺ، فقلتُ: يا رسولَ الله، هذا محمدُ بن حاطب، وهو أولُ من سُمّي بكَ، فمَسَحَ على رأسِكَ ودعا بالبَرَكة، ثم تَفَلَ في فيك، وجعلَ يَتفُلُ على يَدِك ويقول: "أذهب البأسَ ربَّ الناس، اشفِ أنت الشافي، لا شِفاءَ إلا شفاؤُك، شفاءً لا يُغَادِرُ سقمًا" (1). ذكرُ أمِّ أيمنَ مولاةِ رسولِ الله ﷺ وحاضنتِه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6909 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6909 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyidah Umm Jamil (may Allah be pleased with her) that she said (to her son Muhammad bin Hatib): I brought you along, and when we were one or two nights' journey from Madinah, I cooked some food for you. The firewood ran out, so I went out to fetch firewood. You grabbed the cooking pot, and it tipped over onto your arm. When I reached Madinah, I brought you to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! This is Muhammad bin Hatib, and he is the first child to be named after you (peace and blessings be upon him). He (peace and blessings be upon him) passed his hand over your head and prayed for blessing for you, then put some of his saliva into your mouth, and began blowing over your hand while reciting: 'Adhhibil-ba's, Rabban-nas, ishfi antash-Shafi, la shifa'a illa shifa'uk, shifa'an la yughadiru saqama' (O Lord of mankind, remove the harm and grant healing; You are the Healer; there is no healing except Your healing; grant a healing that leaves behind no illness)
Mention of Umm Ayman (may Allah be pleased with her), the freed slave-woman and nurse of the Messenger of Allah (peace and blessings be upon him).
Mention of Umm Ayman (may Allah be pleased with her), the freed slave-woman and nurse of the Messenger of Allah (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث حسن، وهذا إسناد ضعيف، عبد الرحمن بن عثمان بن إبراهيم ضعفه أبو حاتم الرازي، وأورده ابن حبان في "الثقات"، وأبوه عثمان قال عنه أبو حاتم: يكتب حديثه وهو شيخ، وأورده ابن حبان في "الثقات" أيضًا، وهما متابعان.
Grading: This hadith in itself is "hasan", although this particular chain is weak.
Technical note / Defect ('illah): 'Abd al-Rahman bin 'Uthman bin Ibrahim was declared weak by Imam Abu Hatim al-Razi, while Ibn Hibban mentioned him in "al-Thiqat". About his father 'Uthman, Abu Hatim said: "His hadith is to be written, and he is a shaykh", and Ibn Hibban also included him in "al-Thiqat". Both of these narrators have been corroborated (mutaba').
وأخرجه أحمد 24/ (15453) و 45/ (27466)، وابن حبان (2977) من طرق عن عبد الرحمن بن عثمان، بهذا الإسناد. وزادا في آخره. قالت: فما قمت بك من عنده حتى برئت يدك.
Reference / Source: Imam Ahmad narrated it at 24/ (15453) and 45/ (27466), and Ibn Hibban at (2977), via various routes from 'Abd al-Rahman bin 'Uthman with this same chain, and at the end of these narrations these words are added: "She (Umm Salamah) said: I had not even risen with you from there before your hand was healed."
وأخرجه مختصرًا بنحوه أحمد 24/ (15452) و (15454) و 30/ (18276) و (18277) و (18281)، والنسائي (7496) و (9944) و (10796 - 10798)، وابن حبان (2976) من طرق عن سماك بن حرب، عن محمد بن حاطب، به.
Reference / Source: A similar narration in brief was reported by Imam Ahmad (15452, 15454, 18276, 18277, 18281), al-Nasa'i (7496, 9944, 10796-10798) and Ibn Hibban (2976) via Simak bin Harb, from Muhammad bin Hatib.
وأما نصُّ دعائه ﷺ، فهو صحيح، صحَّ من حديث عائشة عند البخاري (5675)، ومسلم (2191)، ومن حديث أنس بن مالك عند البخاري (5742).
Important point: As for the words of the Prophet's (peace and blessings be upon him) supplication, they are entirely "sahih". This supplication is established from the narration of 'A'ishah in al-Bukhari (5675) and Muslim (2191), and from the narration of Anas bin Malik in al-Bukhari (5742).
Grading: This hadith in itself is "hasan", although this particular chain is weak.
Technical note / Defect ('illah): 'Abd al-Rahman bin 'Uthman bin Ibrahim was declared weak by Imam Abu Hatim al-Razi, while Ibn Hibban mentioned him in "al-Thiqat". About his father 'Uthman, Abu Hatim said: "His hadith is to be written, and he is a shaykh", and Ibn Hibban also included him in "al-Thiqat". Both of these narrators have been corroborated (mutaba').
وأخرجه أحمد 24/ (15453) و 45/ (27466)، وابن حبان (2977) من طرق عن عبد الرحمن بن عثمان، بهذا الإسناد. وزادا في آخره. قالت: فما قمت بك من عنده حتى برئت يدك.
Reference / Source: Imam Ahmad narrated it at 24/ (15453) and 45/ (27466), and Ibn Hibban at (2977), via various routes from 'Abd al-Rahman bin 'Uthman with this same chain, and at the end of these narrations these words are added: "She (Umm Salamah) said: I had not even risen with you from there before your hand was healed."
وأخرجه مختصرًا بنحوه أحمد 24/ (15452) و (15454) و 30/ (18276) و (18277) و (18281)، والنسائي (7496) و (9944) و (10796 - 10798)، وابن حبان (2976) من طرق عن سماك بن حرب، عن محمد بن حاطب، به.
Reference / Source: A similar narration in brief was reported by Imam Ahmad (15452, 15454, 18276, 18277, 18281), al-Nasa'i (7496, 9944, 10796-10798) and Ibn Hibban (2976) via Simak bin Harb, from Muhammad bin Hatib.
وأما نصُّ دعائه ﷺ، فهو صحيح، صحَّ من حديث عائشة عند البخاري (5675)، ومسلم (2191)، ومن حديث أنس بن مالك عند البخاري (5742).
Important point: As for the words of the Prophet's (peace and blessings be upon him) supplication, they are entirely "sahih". This supplication is established from the narration of 'A'ishah in al-Bukhari (5675) and Muslim (2191), and from the narration of Anas bin Malik in al-Bukhari (5742).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7084
