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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إِنَّ لِلزَّوْجِ مِنَ الْمَرْأَةِ لَشُعْبَةٌ مَا هِيَ لِشَيْءٍ
The husband holds a special place with his wife
Mustadrak al-Hakim — Hadith 7082
اُردوEn
أخبرني عبد العزيز بن عبد الرحمن الدبَّاس بمكة، حدَّثنا محمد بن علي بن زيد الصائغ، حدَّثنا إبراهيم بن المنذر الحِزامي، حدَّثنا عمر بن عثمان التَّيْمي (2)، عن أبيه، عن ابن شِهاب، أخبرني عُرْوة، أنَّ عائشة أخبرته: أَنَّ أَمَّ حَبيبةَ بنت جَحْش - وهي امرأةُ عبد الرحمن بن عوف، وهي أختُ زينبَ بنتِ جَحْش زوج النبيِّ ﷺ - جاءت رسولَ الله ﷺ، فحدَّثته: أنها استُحيضت سبعَ سنين، فاستفتَته في ذلك، فقال النبي ﷺ: "إنَّ هذه ليست بالحَيْضة، لكن هذا عِرْقُ، فاغتسِلي ثم صلِّي"، فكانت تغتسلُ في مِرْكَنٍ حتى تعلوَ الماءَ حُمْرةُ الدَّم، ثم تقومُ فتُصلِّي (1). ذكرُ فاطمةَ بنت أبي حُبيش وهي من بني أَسَد (2) بن عبد العُزَّى، وهي خالة عبد الله بن أبي مُلَيكة المكي، ﵂.
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that Umm Habibah bint Jahsh (who was the wife of Abd al-Rahman bin Awf and the sister of the Mother of the Believers Zaynab bint Jahsh) came to the Messenger of Allah (peace and blessings be upon him) and told him that she had been suffering from istihadah (bleeding due to illness) for seven years. She asked for a ruling about it, and the Prophet (peace and blessings be upon him) said: "This is not menstruation; rather it is (blood from) a vein, so take a ritual bath (ghusl) and pray." So she would bathe in a washtub until the redness of the blood rose over the water, then she would stand up and pray.
Mention of Fatimah bint Abi Hubaysh (may Allah be pleased with her), who belongs to Banu Asad bin Abd al-Uzza and is the maternal aunt of Ibn Abi Mulaykah, the imam of Makkah.
Mention of Fatimah bint Abi Hubaysh (may Allah be pleased with her), who belongs to Banu Asad bin Abd al-Uzza and is the maternal aunt of Ibn Abi Mulaykah, the imam of Makkah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في النسخ إلى: اليمني، إلا (ص) فتحرَّف فيها إلى: التميمي.
Note / Clarification: In the manuscripts this word was distorted into "al-Yamani", except manuscript (S), in which it was distorted into "al-Tamimi".
(1) حديث صحيح، وهذا إسناد حسن. عمر بن عثمان: هو ابن عمر بن موسى بن عبيد الله بن معمر التيمي.
Grading: This hadith is sahih, and this chain of it is "hasan".
Technical note / Defect ('illah): Here "'Umar bin 'Uthman" means 'Umar bin 'Uthman bin 'Umar bin Musa bin 'Ubaydullah bin Ma'mar al-Taymi.
وسلف برقم (625) من طريق عمرو بن الحارث، عن ابن شهاب، عن عروة بن الزُّبير وعَمْرة، عن عائشة.
Reference / Source: This narration has passed earlier under hadith no. (625) via 'Amr bin al-Harith, from Ibn Shihab (al-Zuhri), from 'Urwah bin al-Zubayr and 'Amrah, from 'A'ishah.
(2) تحرَّف في النسخ إلى: أسيد.
Note / Clarification: In the manuscripts this name was distorted and written as "Usayd".
Note / Clarification: In the manuscripts this word was distorted into "al-Yamani", except manuscript (S), in which it was distorted into "al-Tamimi".
(1) حديث صحيح، وهذا إسناد حسن. عمر بن عثمان: هو ابن عمر بن موسى بن عبيد الله بن معمر التيمي.
Grading: This hadith is sahih, and this chain of it is "hasan".
Technical note / Defect ('illah): Here "'Umar bin 'Uthman" means 'Umar bin 'Uthman bin 'Umar bin Musa bin 'Ubaydullah bin Ma'mar al-Taymi.
وسلف برقم (625) من طريق عمرو بن الحارث، عن ابن شهاب، عن عروة بن الزُّبير وعَمْرة، عن عائشة.
Reference / Source: This narration has passed earlier under hadith no. (625) via 'Amr bin al-Harith, from Ibn Shihab (al-Zuhri), from 'Urwah bin al-Zubayr and 'Amrah, from 'A'ishah.
(2) تحرَّف في النسخ إلى: أسيد.
Note / Clarification: In the manuscripts this name was distorted and written as "Usayd".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7082
