Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ وَفَاةِ إِبْرَاهِيمَ ابْنِ النَّبِيِّ
The death of Ibrahim (peace be upon him), the son of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 6991
اُردوEn
حدثني علي بن حَمْشاذَ العَدْل، حدثنا أحمد بن علي الأبَّار، حدثنا الحسن بن حمّادٍ سَجادةُ، حدثني يحيى بن سعيد الأموي، حدثنا أبو معاذ سليمان بن الأرقم الأنصاري، عن الزُّهْري، عن عُروة، عن عائشة ﵂ قالت: أهديت مارية إلى رسول الله ﷺ ومعها ابن عمّ لها، قالت: فوقع عليها وقعةً فاستمرت حاملًا، قال: فعزلها عند ابن عمها، قال: فقال أهلُ الإفكِ والزُّور: من حاجته إلى الولد ادعى ولد غيره، قال: وكانت أمَةً قليلةَ اللبن فابتيعت له ضائنةُ لَبون فكان يُغذَّى بلَبَنِها فحسن عليه لحمُه، قالت عائشة: فدُخِلَ به على النَّبيّ ﷺ ذات يوم، فقال: "كيف ترين؟ " فقلتُ: من غُذِّي بلبن الضأن ليحسُنُ لحمه، قال: "ولا الشَّبَه؟ " قالت: فحملني ما يحملُ النِّساءَ من الغَيرة أن قلتُ: ما أَرَى شَبَهًا، ثم قلت: وبلغ رسول الله ﷺ ما يقول الناسُ، فقال لعليٍّ: "خُذ هذا السيف فانطلق فاضرِبْ عُنق ابن عمّ مارية حيث وجدته" قال: فانطلق فإذا هو في حائط على نخلة يخترِفُ رُطَبًا، قال: فلما نظر إلى عليّ ومعه السيفُ استقبلَتْه رِعدة، قال: فسقطتِ الخِرقةُ، فإذا هو لم يَخلُق اللهُ ﷿ له ما للرجال، شيء ممسوحٌ (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6821 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6821 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyidah Mariyah (may Allah be pleased with her) was given as a gift to the Messenger of Allah (peace and blessings be upon him), and with her was a paternal cousin of hers. He (peace and blessings be upon him) had relations with her once and she became pregnant, so he (peace and blessings be upon him) placed her apart, with her cousin. At this the people of slander and falsehood said that, out of longing for a child, he had claimed someone else's child as his own. Sayyidah Aishah (may Allah be pleased with her) says: Mariyah had little milk, so a milk-giving ewe was bought for her, and the child (Ibrahim) was nourished on its milk and became very healthy. One day he was brought to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) asked: "How do you find this child?" I said (out of jealousy): Whoever is raised on sheep's milk, his flesh is bound to become good. He (peace and blessings be upon him) said: "Do you not see the resemblance?" Under the influence of jealousy I said that I saw no resemblance. Then what people were saying reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): "Take this sword, and strike the neck of this cousin of Mariyah wherever you find him." Sayyiduna Ali reached there and found him in a garden, picking fruit from a date palm. When he saw Ali (may Allah be pleased with him) with a drawn sword, he trembled and his waist-cloth fell, and then it became known that he lacked male organs (he was majbub), and that Allah had not given him anything of what men have.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف جدًّا من أجل سليمان بن الأرقم. وقد سبق للحاكم أن قال عقب الرواية (638): سليمان بن أرقم ليس من شرط هذا الكتاب.
Grading: Its chain is very weak (da'if jiddan) because of Sulayman bin al-Arqam. Al-Hakim has already said after narration (638): "Sulayman bin Arqam does not meet the condition of this book."
وعزاه الحافظ ابن حجر في ترجمة مأبور من "الإصابة" لابن شاهين، وضعفه بسليمان هذا.
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar, in the biography of Ma'bur in "al-Isabah", attributed it to Ibn Shahin and declared it weak because of this same Sulayman.
وقد روى هذا الخبر أنسُ بن مالك بسياق آخر، وهو عند مسلم، وسيأتي قريبًا برقمي (6994) و (6995)، فانظره.
Note / Clarification: This report was narrated by Anas bin Malik (may Allah be pleased with him) in a different wording; it is in "Sahih Muslim" and will come shortly at numbers (6994) and (6995), so see it there.
وفي الباب عن علي بإسناد حسن عند الطحاوي في "شرح المشكل" (4953)، وانظر تتمة تخريجه هناك.
Corroborating chains and supporting reports: On this topic there is a narration from 'Ali (may Allah be pleased with him) with a hasan chain in al-Tahawi's "Sharh Mushkil al-Athar" (4953). See the rest of its takhrij there.
وعن عبد الله بن عمرو عند الخرائطي في "اعتلال القلوب" (737)، والطبراني في "الكبير" (14729) وغيرهما، وفي إسناده ابن لهيعة، وفي متنه نكرة.
Corroborating chains and supporting reports: And from 'Abd Allah bin 'Amr (may Allah be pleased with him) in al-Khara'iti's "I'tilal al-Qulub" (737), al-Tabarani's "al-Kabir" (14729) and others; but its chain contains "Ibn Lahi'ah", and its text contains "nakarah" (something objectionable).
Grading: Its chain is very weak (da'if jiddan) because of Sulayman bin al-Arqam. Al-Hakim has already said after narration (638): "Sulayman bin Arqam does not meet the condition of this book."
وعزاه الحافظ ابن حجر في ترجمة مأبور من "الإصابة" لابن شاهين، وضعفه بسليمان هذا.
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar, in the biography of Ma'bur in "al-Isabah", attributed it to Ibn Shahin and declared it weak because of this same Sulayman.
وقد روى هذا الخبر أنسُ بن مالك بسياق آخر، وهو عند مسلم، وسيأتي قريبًا برقمي (6994) و (6995)، فانظره.
Note / Clarification: This report was narrated by Anas bin Malik (may Allah be pleased with him) in a different wording; it is in "Sahih Muslim" and will come shortly at numbers (6994) and (6995), so see it there.
وفي الباب عن علي بإسناد حسن عند الطحاوي في "شرح المشكل" (4953)، وانظر تتمة تخريجه هناك.
Corroborating chains and supporting reports: On this topic there is a narration from 'Ali (may Allah be pleased with him) with a hasan chain in al-Tahawi's "Sharh Mushkil al-Athar" (4953). See the rest of its takhrij there.
وعن عبد الله بن عمرو عند الخرائطي في "اعتلال القلوب" (737)، والطبراني في "الكبير" (14729) وغيرهما، وفي إسناده ابن لهيعة، وفي متنه نكرة.
Corroborating chains and supporting reports: And from 'Abd Allah bin 'Amr (may Allah be pleased with him) in al-Khara'iti's "I'tilal al-Qulub" (737), al-Tabarani's "al-Kabir" (14729) and others; but its chain contains "Ibn Lahi'ah", and its text contains "nakarah" (something objectionable).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6991
