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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَتْ مَيْمُونَةُ أَتْقَانَا لِلَّهِ وَأَوْصَلَنَا لِلرَّحِمِ
Maymunah (may Allah be pleased with her) was among the most God-fearing and the most devoted to kinship ties
Mustadrak al-Hakim — Hadith 6970
اُردوEn
حدثنا محمد بن يعقوب، حدثنا محمد بن إسحاق الثقفي، حدثنا أحمد ابن المقدام، حدثنا زهير بن العلاء العبدي، حدثنا سعيد بن أبي عروبة، عن قتادة ابن دِعامة قال: تزوّج رسول الله ﷺ ميمونة بنت الحارث بن فروة - وهي أختُ أمِّ الفضل امرأةِ العبّاس بن عبد المطّلب - حين اعتمر بمكة، ووَهَبَت نفسها للنبي، وفيها نزل: ﴿وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ﴾ [الأحزاب: 50]، ثم صَدَرَت معه إلى المدينة، وكانت قبله عند فَرْوة بن عبد العُزَّى بن أسد من بني غَنْم بن دُودَان (1). [ذكر أم المؤمنين زينب بنت خزيمة العامرية]
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6803 - حذفه الذهبي من التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6803 - حذفه الذهبي من التلخيص
It is narrated from Qatadah bin Di'amah that the Messenger of Allah (peace and blessings be upon him) married Sayyidah Maymunah bint al-Harith bin Farwah, who was the sister of Umm al-Fadl, the wife of Sayyiduna al-Abbas bin Abd al-Muttalib. This marriage took place when he (peace and blessings be upon him) performed Umrah in Makkah. She had offered herself to the Prophet (peace and blessings be upon him) as a gift, and it was about her that this verse was revealed: "And a believing woman if she offers herself to the Prophet, if the Prophet wishes to marry her; this is exclusively for you, not for the other believers." [Surah al-Ahzab: 50] Then she came with him (peace and blessings be upon him) to Madinah. Before him (peace and blessings be upon him) she had been married to Farwah bin Abd al-Uzza bin Asad of Banu Ghanm bin Dudan.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في نسخنا الخطية إلى: تميم بن جودان والمثبت من كتب "الأنساب" والتراجم، منها "جمهرة أنساب العرب لابن حزم 1/ 191، و "الاستيعاب" ص 937، وقد غلَّط ابن عبد البر قتادة في ذكر نسب ميمونة ونسب زوجها فقال: إن زوجها من بني عامر، وميمونة إنما هي ميمونة بنت الحارث بن حزن عند جميعهم.
Technical note / Defect ('illah): In our manuscripts this name was corrupted into "Tamim bin Judan"; it has been corrected from the books of genealogy and biography, including Ibn Hazm's "Jamharat Ansab al-'Arab" (1/ 191) and "al-Isti'ab" (p. 937). Ibn 'Abd al-Barr faulted Qatadah in stating the lineage of Maymunah and of her husband, saying: Her husband was from Banu 'Amir, and Maymunah, according to all of them, is "Maymunah bint al-Harith bin Hazn".
قلنا: والإسناد إلى قتادة ضعيف لضعف زهير بن العلاء.
Grading: We say: the chain up to Qatadah is "da'if" because of the weakness of Zuhayr bin al-'Ala'.
Technical note / Defect ('illah): In our manuscripts this name was corrupted into "Tamim bin Judan"; it has been corrected from the books of genealogy and biography, including Ibn Hazm's "Jamharat Ansab al-'Arab" (1/ 191) and "al-Isti'ab" (p. 937). Ibn 'Abd al-Barr faulted Qatadah in stating the lineage of Maymunah and of her husband, saying: Her husband was from Banu 'Amir, and Maymunah, according to all of them, is "Maymunah bint al-Harith bin Hazn".
قلنا: والإسناد إلى قتادة ضعيف لضعف زهير بن العلاء.
Grading: We say: the chain up to Qatadah is "da'if" because of the weakness of Zuhayr bin al-'Ala'.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6970
