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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
وَلِيمَةُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَلَى نِكَاحِ صَفِيَّةَ
The Prophet (peace and blessings be upon him) giving a wedding feast on his marriage to Safiyyah (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 6955
اُردوEn
أخبرنا علي بن عبد الرحمن السَّبيعي بالكوفة، حدثنا أحمد بن حازم الغفاري، حدثنا أبو نعيم، حدثنا عيسى بن طهمان قال: سمعتُ أنس بن مالك يقول: أطعم النَّبيُّ ﷺ على صفية بنت حُيَي خبزًا ولحمًا (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6788 - بل غلط إنما ذي زينب
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6788 - بل غلط إنما ذي زينب
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) served bread and meat at the wedding feast of Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her).
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله ثقات، لكن لعيسى بن طهمان بعض الأوهام، ونُرى أنَّ هذا منه، فالمحفوظ أن إطعام النَّبيّ ﷺ الناسَ لحمًا وخبزًا كان في وليمة زينب بن جحش، وبذلك أعله الذهبي في "التلخيص"، فقال: غلط، إنما هذي زينب. قلنا: وتقدم في أحاديث الباب أن طعام صفية كان حيسًا. ولم نقف على رواية عيسى بن طهمان هذه عند غير المصنف.
Technical note / Defect ('illah): Its narrators are thiqah, but 'Isa bin Tahman made some errors (awham), and we think this is one of them. For what is "mahfuz" (preserved) is that the Prophet (peace and blessings be upon him) fed the people meat and bread at the wedding feast of "Zaynab bint Jahsh". Al-Dhahabi declared it defective on this basis in "al-Talkhis", saying: "A mistake; this was actually Zaynab." We say: it has already passed in the hadiths of this chapter that the food at Safiyyah's feast was "hays". We did not find this narration of 'Isa bin Tahman anywhere other than with the author (al-Hakim).
وأما خبر إطعامه ﷺ في وليمة زينب اللحم والخبز، فقد رواه أحمد 19/ (11943)، والبخاري (4793)، ومسلم (1428) وغيرهم من طرق عن أنس بن مالك وهذا هو المحفوظ في حديث أنس.
Important point: As for the report of his (peace and blessings be upon him) feeding meat and bread at Zaynab's wedding feast, it was narrated by Ahmad (19/ 11943), al-Bukhari (4793), Muslim (1428) and others through various routes from Anas bin Malik, and this is what is "mahfuz" in the hadith of Anas.
Technical note / Defect ('illah): Its narrators are thiqah, but 'Isa bin Tahman made some errors (awham), and we think this is one of them. For what is "mahfuz" (preserved) is that the Prophet (peace and blessings be upon him) fed the people meat and bread at the wedding feast of "Zaynab bint Jahsh". Al-Dhahabi declared it defective on this basis in "al-Talkhis", saying: "A mistake; this was actually Zaynab." We say: it has already passed in the hadiths of this chapter that the food at Safiyyah's feast was "hays". We did not find this narration of 'Isa bin Tahman anywhere other than with the author (al-Hakim).
وأما خبر إطعامه ﷺ في وليمة زينب اللحم والخبز، فقد رواه أحمد 19/ (11943)، والبخاري (4793)، ومسلم (1428) وغيرهم من طرق عن أنس بن مالك وهذا هو المحفوظ في حديث أنس.
Important point: As for the report of his (peace and blessings be upon him) feeding meat and bread at Zaynab's wedding feast, it was narrated by Ahmad (19/ 11943), al-Bukhari (4793), Muslim (1428) and others through various routes from Anas bin Malik, and this is what is "mahfuz" in the hadith of Anas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6955
