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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إِعْتَاقُ النَّبِيِّ جُوَيْرِيَةَ وَنِكَاحُهُ بِهَا
The Prophet (peace and blessings be upon him) freeing Juwayriyah (may Allah be pleased with her) and marrying her
Mustadrak al-Hakim — Hadith 6944
اُردوEn
فحدثنا عبد الله بن يزيد بن قُسيط (3)، عن أبيه، عن محمد بن عبد الرحمن بن ثوبان، عن عائشةَ قالت: أصابَ رسولُ الله ﷺ نساءَ بني المُصطلق، فأخرج الخُمْسَ منه ثم قَسَمَه بين الناس، وأعطَى الفارسَ سهمينِ والراجلَ سهمًا، فوقعت جُويريةُ بنت الحارث بن أبي ضِرار في سهم ثابت بن قيس بن شمَّاس الأنصاريّ، وكانت تحتَ ابن عمٍّ لها يقال له: صفوانُ بن مالك بن جَذيمة، فقُتِلَ عنها، فكاتبها ثابتُ بن قيس على نفسِها على تسع أَواقٍ، وكانت امرأةً حُلوةً لا يكادُ يراها أحدٌ إِلَّا أخذت بنفسِه، فبَيْنا النبيُّ ﷺ عندي إذ دخلت جُويريةُ تسأله في كتابتها، فوالله ما هو إلَّا أن رأيتُها حتى كرهتُ دخولَها على النبيِّ ﷺ، وعَرَفتُ أن سَيرى فيها مثلَ الذي رأيتُ، فقالت: يا رسولَ الله، أنا جُويرية بنت الحارث سيِّدِ قومِه، وقد أصابني من الأمر ما قد علمتَ، فوقعتُ في سهم ثابت بن قيس، فكاتبنَي على تسع أَواقٍ فأعنِّي في فِكاكي، فقال: "أوَخيرٌ من ذلك؟ " قالت: ما هو؟ قال: "أُؤدِّي عنكِ كتابتَك وأتزوَّجُكِ"، قالت: نعم يا رسول الله، قال: "فقد فعلتُ"، فخرج الخبرُ إلى الناس، فقالوا: أصهارُ رسول الله ﷺ يُستَرقُّون؟! فأعتقُوا ما كان في أيديهم من سَبْي بني المُصطلِق، فبلغ عِتقُهم مئةَ أهل بيتٍ بتزويجه إياها، فلا أعلمُ امرأةً كانت أعظمَ بركةً على قومِها منها، وذلك مُنصَرَفَه عن غزوة المُريسيع (1).
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) took the women of Banu al-Mustaliq as war captives, he (peace and blessings be upon him) set aside the fifth (khumus) and distributed the rest among the people. He (peace and blessings be upon him) gave the horseman two shares and the foot soldier one share. Sayyidah Juwayriyah bint al-Harith bin Abi Dirar fell to the share of the Ansari Companion Thabit bin Qays bin Shammas (may Allah be pleased with him). Before that she had been married to her paternal cousin Safwan bin Malik bin Jadhimah, who had been killed. Thabit bin Qays made a contract (mukatabah) with her for her freedom in exchange for nine uqiyyahs of silver. She was so attractive and beautiful a woman that whoever saw her could not help being taken by her. Sayyidah Aishah (may Allah be pleased with her) says: While the Prophet (peace and blessings be upon him) was sitting with me, Juwayriyah came to seek help regarding her mukatabah. By Allah, as soon as I saw her, I disliked her coming to the Prophet (peace and blessings be upon him), for I knew that he (peace and blessings be upon him) would also see in her the (beauty) that I had seen. She said: "O Messenger of Allah, I am Juwayriyah, the daughter of al-Harith, the chief of his people, and you know the trial that has befallen me. I have fallen to the share of Thabit bin Qays, and he has made a contract with me for nine uqiyyahs, so help me in gaining my freedom." He (peace and blessings be upon him) said: "Would you like something better than that?" She asked: What is it? He (peace and blessings be upon him) said: "I will pay your mukatabah on your behalf and marry you." She said: "Yes, O Messenger of Allah!" He (peace and blessings be upon him) said: "I have done so." When this news reached the people, they said: "Are the in-laws of the Messenger of Allah (peace and blessings be upon him) to be kept as slaves?" So they freed all the captives of Banu al-Mustaliq that were in their hands. Through the blessing of his (peace and blessings be upon him) marriage to her, a hundred households of Banu al-Mustaliq were freed. I know of no woman who proved a greater blessing for her people than she. This took place on the return from the expedition of al-Muraysi'.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) انقلب اسمه في النسخ الخطية إلى: يزيد بن عبد الله بن قسيط، وأثبتناه على الصواب من مصادر التخريج.
Technical note / Defect ('illah): In the manuscripts his name was inverted into "Yazid bin 'Abd Allah bin Qusayt", and we corrected it from the sources of the takhrij.
(1) حديث حسن، وهذا إسناد ضعيف، وعبد الله بن يزيد فيه جهالة.
Grading: The hadith is "hasan", while this chain is "da'if", because 'Abd Allah bin Yazid has "jahalah" (unknownness).
وهو في "المغازي" للواقدي 1/ 411، ومن طريقه ابن سعد في "الطبقات" 10/ 113، وابن عساكر 3/ 216. ووقع في مطبوع "مغازي الواقديّ": عن ثوبان بدلًا من: محمد بن عبد الرحمن.
Reference / Source: This narration is in al-Waqidi's "al-Maghazi" (1/ 411), and by way of him Ibn Sa'd in "al-Tabaqat" (10/ 113) and Ibn 'Asakir (3/ 216).
Technical note / Defect ('illah): In the printed edition of "Maghazi al-Waqidi", "from Thawban" appears in place of "Muhammad bin 'Abd al-Rahman".
وسلف مختصرًا برقم (6942) من طريق عروة عن عائشة.
Note / Clarification: This narration has already passed in brief under number (6942) by way of 'Urwah from 'A'ishah.
Technical note / Defect ('illah): In the manuscripts his name was inverted into "Yazid bin 'Abd Allah bin Qusayt", and we corrected it from the sources of the takhrij.
(1) حديث حسن، وهذا إسناد ضعيف، وعبد الله بن يزيد فيه جهالة.
Grading: The hadith is "hasan", while this chain is "da'if", because 'Abd Allah bin Yazid has "jahalah" (unknownness).
وهو في "المغازي" للواقدي 1/ 411، ومن طريقه ابن سعد في "الطبقات" 10/ 113، وابن عساكر 3/ 216. ووقع في مطبوع "مغازي الواقديّ": عن ثوبان بدلًا من: محمد بن عبد الرحمن.
Reference / Source: This narration is in al-Waqidi's "al-Maghazi" (1/ 411), and by way of him Ibn Sa'd in "al-Tabaqat" (10/ 113) and Ibn 'Asakir (3/ 216).
Technical note / Defect ('illah): In the printed edition of "Maghazi al-Waqidi", "from Thawban" appears in place of "Muhammad bin 'Abd al-Rahman".
وسلف مختصرًا برقم (6942) من طريق عروة عن عائشة.
Note / Clarification: This narration has already passed in brief under number (6942) by way of 'Urwah from 'A'ishah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6944
