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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
عَائِشَةُ هِيَ زَوْجَةُ النَّبِيِّ فِي الدُّنْيَا وَالْآخِرَةِ
Aishah (may Allah be pleased with her) is the wife of the Prophet (peace and blessings be upon him) in this world and the Hereafter
Mustadrak al-Hakim — Hadith 6869
اُردوEn
أخبرنا أحمد بن جعفر القَطِيعي، حَدَّثَنَا عبد الله بن أحمد بن حنبل، حَدَّثَنَا إسماعيل ابن عُليَّة، عن أيوب، عن ابن أبي مُليكة قال: قالت عائشةُ: مات رسولُ الله ﷺ في بيتي ويومي، وبين سحْري ونَحْري، ودخل عليه عبدُ الرحمن بن أبي بكر ومعه سِواكٌ رَطْبٌ، فنظر إليه حتَّى ظننتُ أنَّ له فيه حاجةً، فأخذتُه فمضغتُه ونَفَضْتُه وطيَّبتُه ثم دفعتُه إليه، فاستنَّ كأحسنِ ما رأيتُه مستنًّا قَطُّ، ثم ذهب يرفعُه إليَّ فسقطَتْ يدُه، فأخذتُ أدعو له بدعاءٍ كان يدعو له به جبريلُ، وكان هو يدعو به إذا مَرِضَ، فلم يَدْعُ به في مرضه ذاك، فرفع بصرَه إلى السماء وقال: "الرَّفيقَ الأعلى" وفاضَتْ نفسُه ﷺ، فالحمدُ لله الذي جمع بين رِيقي وريقِه في آخرِ يومٍ من الدنيا (1).
هذا حديث صحيح على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6720 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6720 - على شرط البخاري ومسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: The Messenger of Allah (peace and blessings be upon him) passed away in my house, on my day, between my chest and my throat. Abd al-Rahman bin Abi Bakr (may Allah be pleased with him) came to him (peace and blessings be upon him) carrying a fresh tooth-stick. He (peace and blessings be upon him) looked at it (with longing), so I understood that he (peace and blessings be upon him) needed it. I took the tooth-stick, chewed it to soften it, cleaned it, made it good and gave it to him (peace and blessings be upon him), and he (peace and blessings be upon him) cleaned his teeth with it in the most beautiful manner. Then he (peace and blessings be upon him) tried to lift his hand, but it fell. I began to make for him (peace and blessings be upon him) the supplication that Jibril (peace be upon him) used to make for him (peace and blessings be upon him), and which he (peace and blessings be upon him) too used to recite when ill, but in that illness he (peace and blessings be upon him) did not recite it. Then he (peace and blessings be upon him) raised his gaze towards the sky and said: 'al-Rafiq al-A'la' (O Allah, I ask for the Highest Companion, that is, Your companionship), and his (peace and blessings be upon him) blessed soul departed. So praise be to Allah, who joined my saliva with his (peace and blessings be upon him) on the last day of this world.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. أيوب: هو السختياني. وهو في "مسند أحمد" 40/ (24216).
Grading: (1) Its chain is sahih.
Technical note / Defect ('illah): Ayyub: he is al-Sakhtiyani. And it is in "Musnad Ahmad" 40/ (24216).
وأخرجه ابن حبان (7116) من طريق عثمان بن أبي شيبة، عن إسماعيل ابن علية، به.
Reference / Source: It was narrated by Ibn Hibban (7116) through the route of Uthman bin Abi Shaybah, from Isma'il Ibn Ulayyah, with this same chain.
وأخرجه البخاري (4451) من طريق حماد بن زيد، وابن حبان (6617) من طريق إسحاق بن إبراهيم الثقفي، كلاهما عن أيوب السختياني، به.
Reference / Source: It was narrated by al-Bukhari (4451) through the route of Hammad bin Zayd, and by Ibn Hibban (6617) through the route of Ishaq bin Ibrahim al-Thaqafi; both of them narrate it from Ayyub al-Sakhtiyani with this same chain.
وأخرجه تامًّا ومقطعًا أحمد 40/ (24354) و 41/ (24482)، والبخاري (4438) و (4446)، والنسائي (1969) و (7069) من طريق القاسم بن محمد، وأخرجه أحمد 41/ (24583) و (24905) و 42/ (25433) و (25640)، والبخاري (890) و (1389) و (4437) و (4450) و (4586) و (6348) و (6509)، ومسلم (2443) (84) و (2444) (86) و (87)، وابن ماجه (1620)، والنسائي (7065) و (7066) و (10867) و (11046)، وابن حبان (6592) من طريق عروة بن الزبير، وأحمد 43/ (25947)، والبخاري (4440) و (5674)، ومسلم (2444) (85)، والترمذي (3496)، والنسائي (7068) و (10868) من طريق عباد بن عبد الله بن الزبير، والبخاري (4463) و (6348) و (6509)، ومسلم (2444) (87) من طريق سعيد بن المسيب، وأحمد 41/ (24946)، ومسلم (2191) (46)، وابن ماجه (1619)، والنسائي (10869) من طريق مسروق، وأخرجه أحمد 41/ (24891) و (24935) من طريق الأسود، والنسائي (7067) و (10870)، وابن حبان (6591) من طريق أبي بردة الأشعري، وأحمد 40/ (24454) من طريق المطلب بن عبد الله، وأحمد 43/ (26346) من طريق عبيد الله بن عبد الله بن عتبة، ثمانيتهم عن عائشة.
Reference / Source: It was narrated in full and in parts by Ahmad 40/ (24354) and 41/ (24482), al-Bukhari (4438) and (4446), and al-Nasa'i (1969) and (7069) through the route of al-Qasim bin Muhammad; by Ahmad 41/ (24583) and (24905) and 42/ (25433) and (25640), al-Bukhari (890), (1389), (4437), (4450), (4586), (6348) and (6509), Muslim (2443) (84) and (2444) (86) and (87), Ibn Majah (1620), al-Nasa'i (7065), (7066), (10867) and (11046), and Ibn Hibban (6592) through the route of Urwah bin al-Zubayr; by Ahmad 43/ (25947), al-Bukhari (4440) and (5674), Muslim (2444) (85), al-Tirmidhi (3496), and al-Nasa'i (7068) and (10868) through the route of Abbad bin Abdullah bin al-Zubayr; by al-Bukhari (4463), (6348) and (6509), and Muslim (2444) (87) through the route of Sa'id bin al-Musayyib; by Ahmad 41/ (24946), Muslim (2191) (46), Ibn Majah (1619), and al-Nasa'i (10869) through the route of Masruq; by Ahmad 41/ (24891) and (24935) through the route of al-Aswad; by al-Nasa'i (7067) and (10870) and Ibn Hibban (6591) through the route of Abu Burdah al-Ash'ari; by Ahmad 40/ (24454) through the route of al-Muttalib bin Abdullah; and by Ahmad 43/ (26346) through the route of Ubaydullah bin Abdullah bin Utbah - all eight of them from A'ishah (may Allah be pleased with her).
Grading: (1) Its chain is sahih.
Technical note / Defect ('illah): Ayyub: he is al-Sakhtiyani. And it is in "Musnad Ahmad" 40/ (24216).
وأخرجه ابن حبان (7116) من طريق عثمان بن أبي شيبة، عن إسماعيل ابن علية، به.
Reference / Source: It was narrated by Ibn Hibban (7116) through the route of Uthman bin Abi Shaybah, from Isma'il Ibn Ulayyah, with this same chain.
وأخرجه البخاري (4451) من طريق حماد بن زيد، وابن حبان (6617) من طريق إسحاق بن إبراهيم الثقفي، كلاهما عن أيوب السختياني، به.
Reference / Source: It was narrated by al-Bukhari (4451) through the route of Hammad bin Zayd, and by Ibn Hibban (6617) through the route of Ishaq bin Ibrahim al-Thaqafi; both of them narrate it from Ayyub al-Sakhtiyani with this same chain.
وأخرجه تامًّا ومقطعًا أحمد 40/ (24354) و 41/ (24482)، والبخاري (4438) و (4446)، والنسائي (1969) و (7069) من طريق القاسم بن محمد، وأخرجه أحمد 41/ (24583) و (24905) و 42/ (25433) و (25640)، والبخاري (890) و (1389) و (4437) و (4450) و (4586) و (6348) و (6509)، ومسلم (2443) (84) و (2444) (86) و (87)، وابن ماجه (1620)، والنسائي (7065) و (7066) و (10867) و (11046)، وابن حبان (6592) من طريق عروة بن الزبير، وأحمد 43/ (25947)، والبخاري (4440) و (5674)، ومسلم (2444) (85)، والترمذي (3496)، والنسائي (7068) و (10868) من طريق عباد بن عبد الله بن الزبير، والبخاري (4463) و (6348) و (6509)، ومسلم (2444) (87) من طريق سعيد بن المسيب، وأحمد 41/ (24946)، ومسلم (2191) (46)، وابن ماجه (1619)، والنسائي (10869) من طريق مسروق، وأخرجه أحمد 41/ (24891) و (24935) من طريق الأسود، والنسائي (7067) و (10870)، وابن حبان (6591) من طريق أبي بردة الأشعري، وأحمد 40/ (24454) من طريق المطلب بن عبد الله، وأحمد 43/ (26346) من طريق عبيد الله بن عبد الله بن عتبة، ثمانيتهم عن عائشة.
Reference / Source: It was narrated in full and in parts by Ahmad 40/ (24354) and 41/ (24482), al-Bukhari (4438) and (4446), and al-Nasa'i (1969) and (7069) through the route of al-Qasim bin Muhammad; by Ahmad 41/ (24583) and (24905) and 42/ (25433) and (25640), al-Bukhari (890), (1389), (4437), (4450), (4586), (6348) and (6509), Muslim (2443) (84) and (2444) (86) and (87), Ibn Majah (1620), al-Nasa'i (7065), (7066), (10867) and (11046), and Ibn Hibban (6592) through the route of Urwah bin al-Zubayr; by Ahmad 43/ (25947), al-Bukhari (4440) and (5674), Muslim (2444) (85), al-Tirmidhi (3496), and al-Nasa'i (7068) and (10868) through the route of Abbad bin Abdullah bin al-Zubayr; by al-Bukhari (4463), (6348) and (6509), and Muslim (2444) (87) through the route of Sa'id bin al-Musayyib; by Ahmad 41/ (24946), Muslim (2191) (46), Ibn Majah (1619), and al-Nasa'i (10869) through the route of Masruq; by Ahmad 41/ (24891) and (24935) through the route of al-Aswad; by al-Nasa'i (7067) and (10870) and Ibn Hibban (6591) through the route of Abu Burdah al-Ash'ari; by Ahmad 40/ (24454) through the route of al-Muttalib bin Abdullah; and by Ahmad 43/ (26346) through the route of Ubaydullah bin Abdullah bin Utbah - all eight of them from A'ishah (may Allah be pleased with her).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6869
