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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مِخْمَرِ بْنِ حَيْدَةَ أَخُوهُمُ الثَّالِثُ رَضِيَ اللهُ عَنْهُ
Virtues of Mikhmar bin Haydah (may Allah be pleased with him), their third brother
Mustadrak al-Hakim — Hadith 6854
اُردوEn
حَدَّثَنَا علي بن حَمْشاذ العَدْل، حَدَّثَنَا عُبيد بن شَريك، حَدَّثَنَا أبو الجُماهِر، حَدَّثَنَا سعيد بن بَشير، عن قَتَادة عن حَكيم بن معاوية، عن عمِّه مِخْمَر بن حَيْدة قال: قلتُ: يا رسولَ الله، إنِّي أغيبُ الشهرَ عن الماء ومعي أهلي، أفأُصيبُ منهم؟ قال: "نَعَمْ" قلتُ: يا رسول الله، إنِّي أغيبُ أشهرًا، قال: "نَعَمْ، وإِنْ غبتَ عَشْرَ سِنينَ" (2). تسميةُ أزواج رسولِ الله ﷺ في الجاهلية والإسلام، الأبكارِ والثَيِّبات، وتحتَ مَنْ كُنَّ، وعددُهنَّ، ومَن ولدت منهنَّ، ومَن دخلَ بها ومَن لم يدخلْ بها منهنَّ، ومَن طَلَّق منهنَّ قبلَ أن يدخلَ بها فماتت، ومَن طلَّق بعدما دخل بها فماتت، ومَن طلَّق ثم راجعَها، ومَن ماتت عندَه، ومَن تزوَّج منهنَّ بمكة، ومن تزوَّج منهن بالمدينة وبغير ذلك من البلدان، ومَن تزوَّج من بُطون قريش، ومِن حُلفاءِ قريش، ومِن سائر قبائلِ العرب، ومِن بني إسرائيل ومن سَبَايا العرب (1)، ومَن خَطب رسولُ الله ﷺ ولم يتزوَّجْها، وأوقاتُ تزويجه ﷺ إياهنَّ كيف كان، ومَن بقيَت منهنَّ عنده حتَّى توفِّي ﷺ، ومَن اتَّخذ من سَرَاريِّ العَجَم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6709 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6709 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Mikhmar bin Haydah (may Allah be pleased with him) that he said: O Messenger of Allah, I stay away from water for a month at a time and my wife is with me; may I have (marital) relations with her? He (peace and blessings be upon him) said: "Yes." I said: O Messenger of Allah, I stay away for several months at a time. He (peace and blessings be upon him) said: "Yes, even if you stay away for ten years."
From here begins the account of the names of the pure wives of the Messenger of Allah (peace and blessings be upon him): in the Jahiliyyah and in Islam; the virgins and the previously married; in whose marriage they had been before; their number; from whom he had children; with whom the marriage was consummated and with whom it was not; who was divorced before consummation; who was divorced afterwards; who was divorced and then taken back; who died while married to him (peace and blessings be upon him); whom he married in Makkah; whom in Madinah or in other places; who were from Quraysh; who were from the allied tribes; who were from other Arab tribes; who were from the Children of Israel; who were from among Arab captives; which women he (peace and blessings be upon him) proposed to but did not marry; what the times of the marriages were; which of the wives remained married to him (peace and blessings be upon him) until his passing; and an account of the non-Arab slave women.
From here begins the account of the names of the pure wives of the Messenger of Allah (peace and blessings be upon him): in the Jahiliyyah and in Islam; the virgins and the previously married; in whose marriage they had been before; their number; from whom he had children; with whom the marriage was consummated and with whom it was not; who was divorced before consummation; who was divorced afterwards; who was divorced and then taken back; who died while married to him (peace and blessings be upon him); whom he married in Makkah; whom in Madinah or in other places; who were from Quraysh; who were from the allied tribes; who were from other Arab tribes; who were from the Children of Israel; who were from among Arab captives; which women he (peace and blessings be upon him) proposed to but did not marry; what the times of the marriages were; which of the wives remained married to him (peace and blessings be upon him) until his passing; and an account of the non-Arab slave women.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف من أجل سعيد بن بشير: وهو الدمشقي. عبيد بن شريك: هو عُبَيْد بن عبد الواحد بن شريك، وأبو الجماهر: هو محمد بن عثمان التنوخي.
Grading: (2) Its chain is da'if (weak) because of Sa'id bin Bashir: he is al-Dimashqi.
Technical note / Defect ('illah): Ubayd bin Sharik: he is Ubayd bin Abd al-Wahid bin Sharik; and Abu al-Jamahir: he is Muhammad bin Uthman al-Tanukhi.
وأخرجه الطبراني في "المعجم الكبير" (20/ 797) عن أبي زرعة عبد الرحمن بن عمرو، وفي "مسند الشاميين" (2740) عن الحسن بن جرير الصوري، كلاهما عن أبي الجماهر محمد بن عثمان، بهذا الإسناد. ووقع في "مسند الشاميين": عن أبيه، مكان: عن عمه، وهو خطأ.
Reference / Source: It was narrated by al-Tabarani in "al-Mu'jam al-Kabir" (20/ 797) from Abu Zur'ah Abd al-Rahman bin Amr, and in "Musnad al-Shamiyyin" (2740) from al-Hasan bin Jarir al-Suri; both of them narrate it from Abu al-Jamahir Muhammad bin Uthman with this same chain.
Technical note / Defect ('illah): In "Musnad al-Shamiyyin", "'an abihi" (from his father) occurs in place of "'an 'ammihi" (from his paternal uncle), which is an error.
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (1492)، والبيهقي 1/ 218 من طريق الوليد بن مسلم، عن سعيد بن بشير، به.
Reference / Source: It was narrated by Ibn Abi Asim in "al-Ahad wa al-Mathani" (1492) and al-Bayhaqi 1/ 218 through the route of al-Walid bin Muslim, from Sa'id bin Bashir, with this same chain.
وانظر حديث أبي ذر السالف برقم (637)، ففيه "الصعيد الطيب (وهو التراب) وَضوء المسلم ولو إلى عشر سنين" وسنده حسن.
Details of the narration: See the hadith of Abu Dharr (may Allah be pleased with him) which passed earlier at number (637); in it: "Clean earth is the wudu' (means of purification) of the Muslim, even for ten years (if water is not found)", and its chain is hasan.
(1) في نسخنا الخطية: العرايب، والمثبت من النسخة المحمودية كما في طبعة الميمان.
Note / Clarification: (1) In our handwritten manuscripts it is written "al-'arayib", and what is established here is taken from the Mahmudiyyah manuscript, as in the al-Mayman edition.
Grading: (2) Its chain is da'if (weak) because of Sa'id bin Bashir: he is al-Dimashqi.
Technical note / Defect ('illah): Ubayd bin Sharik: he is Ubayd bin Abd al-Wahid bin Sharik; and Abu al-Jamahir: he is Muhammad bin Uthman al-Tanukhi.
وأخرجه الطبراني في "المعجم الكبير" (20/ 797) عن أبي زرعة عبد الرحمن بن عمرو، وفي "مسند الشاميين" (2740) عن الحسن بن جرير الصوري، كلاهما عن أبي الجماهر محمد بن عثمان، بهذا الإسناد. ووقع في "مسند الشاميين": عن أبيه، مكان: عن عمه، وهو خطأ.
Reference / Source: It was narrated by al-Tabarani in "al-Mu'jam al-Kabir" (20/ 797) from Abu Zur'ah Abd al-Rahman bin Amr, and in "Musnad al-Shamiyyin" (2740) from al-Hasan bin Jarir al-Suri; both of them narrate it from Abu al-Jamahir Muhammad bin Uthman with this same chain.
Technical note / Defect ('illah): In "Musnad al-Shamiyyin", "'an abihi" (from his father) occurs in place of "'an 'ammihi" (from his paternal uncle), which is an error.
وأخرجه ابن أبي عاصم في "الآحاد والمثاني" (1492)، والبيهقي 1/ 218 من طريق الوليد بن مسلم، عن سعيد بن بشير، به.
Reference / Source: It was narrated by Ibn Abi Asim in "al-Ahad wa al-Mathani" (1492) and al-Bayhaqi 1/ 218 through the route of al-Walid bin Muslim, from Sa'id bin Bashir, with this same chain.
وانظر حديث أبي ذر السالف برقم (637)، ففيه "الصعيد الطيب (وهو التراب) وَضوء المسلم ولو إلى عشر سنين" وسنده حسن.
Details of the narration: See the hadith of Abu Dharr (may Allah be pleased with him) which passed earlier at number (637); in it: "Clean earth is the wudu' (means of purification) of the Muslim, even for ten years (if water is not found)", and its chain is hasan.
(1) في نسخنا الخطية: العرايب، والمثبت من النسخة المحمودية كما في طبعة الميمان.
Note / Clarification: (1) In our handwritten manuscripts it is written "al-'arayib", and what is established here is taken from the Mahmudiyyah manuscript, as in the al-Mayman edition.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6854
