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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
هِدَايَةُ الطَّرِيقِ مِنَ الْأَسَدِ لِسَفِينَةَ
A lion showing Safinah (may Allah be pleased with him) the way
Mustadrak al-Hakim — Hadith 6695
اُردوEn
وحدثنا أبو العبَّاس، حدثنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وهب، أخبرني أسامة بن زيد، أنَّ محمد بن عبد الله بن عمرو بن عثمان حدَّثه، عن محمد بن المنكدِر، أنَّ سَفينة مولى رسول الله ﷺ قال: ركبتُ البحرَ، فانكسرَت سفينتي التي كنتُ فيها، فركبتُ لوحًا من ألواحها، فطر حني اللوحُ (1) في أجَمَةٍ فيها الأسدُ، فأقبل إليَّ يُريدني، فقلتُ: يا أبا الحارث، أنا مولى رسول الله، فطأطأَ رأسَه وأقبل إليَّ فدفعني بمَنكِبِه حتى أخرجني من الأجَمَة ووَضَعَني على الطريق، وهمهَمَ، فظننتُ أنه يُودِّعني، فكان ذلك آخرَ عهدي به (2).
هذا حديث صحيح على شرط مسلم ولم يُخرجاه. ذكر زياد بن لَبِيد الأنصاري ﵁- (3
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6550 - على شرط مسلم
هذا حديث صحيح على شرط مسلم ولم يُخرجاه. ذكر زياد بن لَبِيد الأنصاري ﵁- (3
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6550 - على شرط مسلم
It is narrated from Sayyiduna Safinah (may Allah be pleased with him), the freed slave of the Messenger of Allah (peace and blessings be upon him), that he said: I was travelling on the sea when my ship broke apart. I climbed onto one of its planks, and that plank cast me into a thicket where a lion lived. The lion came towards me, and I said: "O Abu al-Harith (the lion's kunyah)! I am the slave of the Messenger of Allah (peace and blessings be upon him)." At that it lowered its head and came towards me; it pushed me with its shoulder, brought me out of the thicket and set me on the road. Then it growled softly; I think it was bidding me farewell. That was my last encounter with it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. (After this) is the mention of Sayyiduna Ziyad bin Labid al-Ansari (may Allah be pleased with him).
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. (After this) is the mention of Sayyiduna Ziyad bin Labid al-Ansari (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في: (م) فطرحني الموج، وفي (ص): وطرح بي الموج. والمثبت من (ب).
Technical note / Defect ('illah): Manuscript (M) has "fa-tarahani al-mawj" (the wave threw me) and manuscript (S) has "wa-taraha bi al-mawj", whereas the wording of manuscript (B) has been established in the text.
(2) صحيح إن صحَّ سماعُ محمد بن المنكدر له من سفينة، وهو الراجح، وهذا إسناد لا بأس برجاله. وسلف الكلام عليه مفصلًا برقم (4281).
Grading: If Muhammad bin al-Munkadir is established to have heard it from Safinah, this hadith is sahih, and the preponderant view is that he did hear it. There is no problem with the narrators of this chain.
Important point: A detailed discussion of it has already passed at number (4281).
وأخرجه الطبراني في "المعجم الكبير" (6432) -وعنه أبو نعيم في "معرفة الصحابة" (3511) - من طريق أحمد بن صالح، والبيهقي في "دلائل النبوة" 6/ 45 من طريق يوسف بن عدي، كلاهما عن عبد الله بن وهب، بهذا الإسناد
Reference / Source: Imam al-Tabarani recorded it in "al-Mu'jam al-Kabir" (6432) - and from him Abu Nu'aym transmitted it in "Ma'rifat al-Sahabah" (3511) - through the route of Ahmad bin Salih. Also al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (6/ 45) through the route of Yusuf bin 'Adi; both of them narrate it from 'Abd Allah bin Wahb with this same chain.
وأخرجه البيهقي في "دلائل النبوة" 6/ 45، وفي "الاعتقاد" ص 316 من طريق جعفر بن عون، عن أسامة بن زيد، به.
Reference / Source: Imam al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (6/ 45) and in his book "al-I'tiqad" (p. 316) through the route of Ja'far bin 'Awn, from Usamah bin Zayd, by this same chain.
قوله: "أجَمة" هي: المكان الكثير الشّجر.
Note / Clarification: The word "ajamah" mentioned in the hadith refers to a place with many trees (a dense thicket).
(3) تقدَّم ذكرُ المصنف لزياد بن لبيد هذا بالأرقام (6642) و (6643).
Important point: The author (al-Hakim) mentioned this Companion, Ziyad bin Labid (may Allah be pleased with him), earlier at numbers (6642) and (6643).
(1) حديث صحيح، وهذا إسناد رجاله ثقات، لكن سالم بن أبي الجعد لم يسمع من زياد. وسلف برقمي (343) و (6643).
Grading: This hadith is sahih and all the narrators of this chain are thiqah,
Technical note / Defect ('illah): however, Salim bin Abi al-Ja'd is not established to have heard from Ziyad bin Labid (may Allah be pleased with him) (the chain is broken).
Important point: This narration has already passed at numbers (343) and (6643).
Technical note / Defect ('illah): Manuscript (M) has "fa-tarahani al-mawj" (the wave threw me) and manuscript (S) has "wa-taraha bi al-mawj", whereas the wording of manuscript (B) has been established in the text.
(2) صحيح إن صحَّ سماعُ محمد بن المنكدر له من سفينة، وهو الراجح، وهذا إسناد لا بأس برجاله. وسلف الكلام عليه مفصلًا برقم (4281).
Grading: If Muhammad bin al-Munkadir is established to have heard it from Safinah, this hadith is sahih, and the preponderant view is that he did hear it. There is no problem with the narrators of this chain.
Important point: A detailed discussion of it has already passed at number (4281).
وأخرجه الطبراني في "المعجم الكبير" (6432) -وعنه أبو نعيم في "معرفة الصحابة" (3511) - من طريق أحمد بن صالح، والبيهقي في "دلائل النبوة" 6/ 45 من طريق يوسف بن عدي، كلاهما عن عبد الله بن وهب، بهذا الإسناد
Reference / Source: Imam al-Tabarani recorded it in "al-Mu'jam al-Kabir" (6432) - and from him Abu Nu'aym transmitted it in "Ma'rifat al-Sahabah" (3511) - through the route of Ahmad bin Salih. Also al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (6/ 45) through the route of Yusuf bin 'Adi; both of them narrate it from 'Abd Allah bin Wahb with this same chain.
وأخرجه البيهقي في "دلائل النبوة" 6/ 45، وفي "الاعتقاد" ص 316 من طريق جعفر بن عون، عن أسامة بن زيد، به.
Reference / Source: Imam al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" (6/ 45) and in his book "al-I'tiqad" (p. 316) through the route of Ja'far bin 'Awn, from Usamah bin Zayd, by this same chain.
قوله: "أجَمة" هي: المكان الكثير الشّجر.
Note / Clarification: The word "ajamah" mentioned in the hadith refers to a place with many trees (a dense thicket).
(3) تقدَّم ذكرُ المصنف لزياد بن لبيد هذا بالأرقام (6642) و (6643).
Important point: The author (al-Hakim) mentioned this Companion, Ziyad bin Labid (may Allah be pleased with him), earlier at numbers (6642) and (6643).
(1) حديث صحيح، وهذا إسناد رجاله ثقات، لكن سالم بن أبي الجعد لم يسمع من زياد. وسلف برقمي (343) و (6643).
Grading: This hadith is sahih and all the narrators of this chain are thiqah,
Technical note / Defect ('illah): however, Salim bin Abi al-Ja'd is not established to have heard from Ziyad bin Labid (may Allah be pleased with him) (the chain is broken).
Important point: This narration has already passed at numbers (343) and (6643).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6695
