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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَعْرِفَةِ جَمَاعَةٍ مِنَ الصَّحَابَةِ
Mention of a group of the Companions (may Allah be pleased with them) not mentioned earlier, with the times of their birth and death, among them Haml bin Malik bin al-Nabighah al-Hudhali (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6603
اُردوEn
أخبرنا أبو عبد الله محمد بن علي الصَّنعاني بمكة، حدثنا إسحاق بن إبراهيم، أخبرنا عبد الرزاق، عن ابن عُيَينة، أخبرني عمرو بن دينار، عن طاووس، عن ابن عبّاس قال: قام عمرُ على المِنبَر فقال: أُذكِّرُ امْرَأً سَمِعَ رَسُولَ اللهِ ﷺ قَضَى في الجَنِينَ، فقام حَمَلُ بن مالك بن النابغة الهُذَلي فقال: يا أميرَ المؤمنين، كنت بين جارتَينِ (1) -يعني ضَرَّتَين- فجَرَحَت- أو ضربَت - إحداهما الأخرى بعمودِ ظُلَّتِها، فقتلَتْها وقتلتْ ما في بطنها، فقَضَى النبيُّ ﷺ في الجَنِين بغُرَّةٍ: عبدٍ أو أمةٍ، فقال عمر: الله أكبر، لو لم نَسمَعْ بهذا قَضَينا (2) بغيرِه (3). ذكرُ عَقِيل بن أبي طالب ﵁- وكان من حقِّ شَرَفه ونَسَبِه أن يُقرَّبَ ذِكرُه من إخوته وعَشيرته، وإنما تأخَّر لقِلَّة روايتِه وذكره في مسانيد الأئمَّة ﵃.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) stood on the pulpit and said: "I remind (by Allah) any person who heard the Messenger of Allah (peace and blessings be upon him) give a judgement concerning the fetus (the child in the womb)." So Hamal bin Malik bin al-Nabighah al-Hudhali stood up and said: "O Commander of the Believers! I was between two women (co-wives). One of them wounded - or struck - the other with the pole of her tent, so that the woman and the child in her womb both died. The Prophet (peace and blessings be upon him) gave judgement that a 'ghurrah' (that is, a male or female slave, as blood money) be given for the fetus." Sayyiduna Umar (may Allah be pleased with him) said: "Allah is the Greatest! Had we not heard this (hadith), we would have judged otherwise."
The mention of Sayyiduna Aqil bin Abi Talib (may Allah be pleased with him); his honour and lineage required that he be mentioned together with his brothers and his clan, but his mention was delayed because of the scarcity of his narrations in the Musnad collections of the Imams.
The mention of Sayyiduna Aqil bin Abi Talib (may Allah be pleased with him); his honour and lineage required that he be mentioned together with his brothers and his clan, but his mention was delayed because of the scarcity of his narrations in the Musnad collections of the Imams.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) هكذا في (ص) و (م)، وفي (ب): جاريتين.
Technical note / Defect ('illah): It is thus in manuscripts (S) and (M), while manuscript (B) has the words "jariyatayn" (two slave-girls).
(2) في (ب): ما قضينا. وهو خطأ.
Technical note / Defect ('illah): Manuscript (B) has "ma qadayna", which is a mistake.
(3) إسناده صحيح. إسحاق بن إبراهيم: هو الدَّبَري.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ishaq bin Ibrahim is "al-Dabari".
وهو في "مصنف عبد الرزاق" (18343)، ومن طريقه أخرجه الطبراني في "الكبير" (3482)، والدارقطني في "السنن" (3209)، وأبو نعيم في "معرفة الصحابة" (2303).
Reference / Source: This narration is found in "Musannaf 'Abd al-Razzaq" (18343), and through him al-Tabarani (3482), al-Daraqutni (3209) and Abu Nu'aym in "Ma'rifat al-Sahabah" (2303) narrated it.
وأخرجه الشافعي في "الأم" 7/ 264، ومن طريقه البيهقي في "السنن" 8/ 114، و "معرفة السنن والآثار" (16333)، والخطيب البغدادي في "الفقيه والمتفقه" (351) عن سفيان بن عيينة، بهذا الإسناد. وأخرجه بنحوه أحمد 5/ (3439) و 27 / (16729)، وأبو داود (4572)، وابن ماجه (2641)، والنسائي (6915)، وابن حبان (6021) من طريق أبن جريج، عن عمرو بن دينار، به.
Reference / Source: Imam al-Shafi'i narrated it in "al-Umm" (7/ 264), and through him al-Bayhaqi (8/ 114), "Ma'rifat al-Sunan wa al-Athar" (16333) and al-Khatib al-Baghdadi related it by way of Sufyan bin 'Uyaynah. Also Imam Ahmad (5/ 3439), Abu Dawud (4572), Ibn Majah (2641), al-Nasa'i (6915) and Ibn Hibban (6021) produced a narration of similar meaning by way of Ibn Jurayj from 'Amr bin Dinar.
Technical note / Defect ('illah): It is thus in manuscripts (S) and (M), while manuscript (B) has the words "jariyatayn" (two slave-girls).
(2) في (ب): ما قضينا. وهو خطأ.
Technical note / Defect ('illah): Manuscript (B) has "ma qadayna", which is a mistake.
(3) إسناده صحيح. إسحاق بن إبراهيم: هو الدَّبَري.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Ishaq bin Ibrahim is "al-Dabari".
وهو في "مصنف عبد الرزاق" (18343)، ومن طريقه أخرجه الطبراني في "الكبير" (3482)، والدارقطني في "السنن" (3209)، وأبو نعيم في "معرفة الصحابة" (2303).
Reference / Source: This narration is found in "Musannaf 'Abd al-Razzaq" (18343), and through him al-Tabarani (3482), al-Daraqutni (3209) and Abu Nu'aym in "Ma'rifat al-Sahabah" (2303) narrated it.
وأخرجه الشافعي في "الأم" 7/ 264، ومن طريقه البيهقي في "السنن" 8/ 114، و "معرفة السنن والآثار" (16333)، والخطيب البغدادي في "الفقيه والمتفقه" (351) عن سفيان بن عيينة، بهذا الإسناد. وأخرجه بنحوه أحمد 5/ (3439) و 27 / (16729)، وأبو داود (4572)، وابن ماجه (2641)، والنسائي (6915)، وابن حبان (6021) من طريق أبن جريج، عن عمرو بن دينار، به.
Reference / Source: Imam al-Shafi'i narrated it in "al-Umm" (7/ 264), and through him al-Bayhaqi (8/ 114), "Ma'rifat al-Sunan wa al-Athar" (16333) and al-Khatib al-Baghdadi related it by way of Sufyan bin 'Uyaynah. Also Imam Ahmad (5/ 3439), Abu Dawud (4572), Ibn Majah (2641), al-Nasa'i (6915) and Ibn Hibban (6021) produced a narration of similar meaning by way of Ibn Jurayj from 'Amr bin Dinar.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6603
