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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
بَايَعَ ابْنُ عُمَرَ عَلِيًّا أَنْ لَا يُقَاتِلَ
Abdullah bin Umar (may Allah be pleased with him) pledged allegiance to Ali (may Allah be pleased with him) on condition that he would not fight
Mustadrak al-Hakim 6500 — Abdullah bin Umar pledged allegiance to Ali
أخبرني قاضي القُضَاة أبو الحسن محمد بن صالح بن علي، حدثنا أبو أحمد محمد بن أحمد الجَريري البَجَلي صاحبُ أبَوَيِ العبّاس أحمد بن يحيى ومحمد بن يزيد، حدثنا أبو جعفر أحمد (4) بن الحارث الخرّاز مولى أمير المؤمنين المنصورِ وصاحبُ أبي عبد الله محمد بن زياد (5) الأعرابي، حدثنا علي بن محمد المَدائني، حدثني غسّان بن عبد الحميد قال: ما كان الناسُ يَشُكُّون أَنَّ ابن عمر يُبايع عليًّا على أن لا يقاتل معه، ورضي عليٌّ منه بذلك (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6361 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6361 - سكت عنه الذهبي في التلخيص
It is narrated from Ghassan bin Abd al-Hamid that the people had no doubt that Sayyiduna Ibn Umar (may Allah be pleased with them both) would give allegiance to Sayyiduna Ali (may Allah be pleased with him) on the condition that he would not take part in fighting alongside him, and Sayyiduna Ali (may Allah be pleased with him) was content with this from him.
قال أبو الحسن المَدَائني: وحدثني الأسود بن شَيْبان، عن خالد بن سُمَير، قال: سمعت موسى بن طلحة بن عبيد الله يقول: يَرحَمُ اللهُ أبا عبد الرحمن عبدَ الله ابنَ عمر، إني لأحسَبُه على العهد الذي عاهَدَه عليه رسولُ الله ﷺ لم يتغيَّرُ، والله ما استفزّتْه قريشٌ في فتنتِها الأُولى. فقلت: هذا يُزْري على أبيه (2).
Abu al-Hasan al-Mada'ini narrates from Musa bin Talhah bin Ubaydullah that he said: "May Allah Almighty have mercy on Abu Abd al-Rahman Abdullah bin Umar. I think that he remained upon the covenant which he made with the Messenger of Allah (peace and blessings be upon him) and did not change in it in the slightest. By Allah, Quraysh could not provoke him in their first tribulation (political conflict)." (The narrator says:) I said: This detracts from the standing of his father (Sayyiduna Umar (may Allah be pleased with him)) (because it gives the impression that Ibn Umar turned out better than his father).
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) تحرَّف في النسخ الخطية إلى: محمد. وانظر ترجمته في "تاريخ بغداد" 5/ 198، و"تاريخ الإسلام" 6/ 23 - 24.
Technical note / Defect ('illah): In the manuscripts this name is corrupted and written as "Muhammad".
Reference / Source: For this narrator's biography (tarjamah) see "Tarikh Baghdad" (5/ 198) and "Tarikh al-Islam" (6/ 23 - 24).
(5) تحرَّف في النسخ إلى: يزيد. وانظر ترجمته في "السير" 10/ 687.
Technical note / Defect ('illah): In the manuscripts the name has been wrongly written as "Yazid".
Reference / Source: For his biography see Imam al-Dhahabi's "Siyar A'lam al-Nubala'" (10/ 687).
(1) غسان بن عبد الحميد جهَّله أبو حاتم الرازي فيما نقله عنه ابنه في "الجرح والتعديل" 7/ 51.
Technical note / Defect ('illah): Imam Abu Hatim al-Razi judged the narrator Ghassan bin 'Abd al-Hamid to be "majhul" (unknown), as his son quoted in "al-Jarh wa al-Ta'dil" (7/ 51).
Technical note / Defect ('illah): In the manuscripts this name is corrupted and written as "Muhammad".
Reference / Source: For this narrator's biography (tarjamah) see "Tarikh Baghdad" (5/ 198) and "Tarikh al-Islam" (6/ 23 - 24).
(5) تحرَّف في النسخ إلى: يزيد. وانظر ترجمته في "السير" 10/ 687.
Technical note / Defect ('illah): In the manuscripts the name has been wrongly written as "Yazid".
Reference / Source: For his biography see Imam al-Dhahabi's "Siyar A'lam al-Nubala'" (10/ 687).
(1) غسان بن عبد الحميد جهَّله أبو حاتم الرازي فيما نقله عنه ابنه في "الجرح والتعديل" 7/ 51.
Technical note / Defect ('illah): Imam Abu Hatim al-Razi judged the narrator Ghassan bin 'Abd al-Hamid to be "majhul" (unknown), as his son quoted in "al-Jarh wa al-Ta'dil" (7/ 51).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6500
