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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ قِتَالِ ابْنِ الزُّبَيْرِ مَعَ حُصَيْنِ بْنِ نُمَيْرٍ
Mention of Abdullah bin al-Zubayr's (may Allah be pleased with him) fighting against al-Husayn bin Numayr
Mustadrak al-Hakim — Hadith 6476
اُردوEn
أخبرنا الحسن بن يعقوب العَدْل، حدثنا يحيى بن أبي طالب، حدثنا عبد الوهاب بن عطاء، حدثنا زيادٌ الجَصَّاص، عن علي بن زيد، عن مجاهد قال: قال لي عبد الله بن عمر: انظُرْ إلى المكان الذي به ابنُ الزُّبير، فلا تمرَّ بي عليه، قال: فسَهَا الغلامُ، قال: فإذا ابنُ عمر يَنظُر إلى ابن الزُّبير مصلوبًا، فقال: يغفرُ الله لك ثلاثًا، أَمَا والله ما عَلِمتُك إلَّا كنتَ صوَّامًا قوَّامًا، وَصُولًا للرَّحِم، أما والله إني لَأرجو مع مَساوئ ما أصبتَ ألَّا يُعذِّبَك اللهُ بعدها أبدًا، ثم الْتَفتَ إليَّ فقال: سمعت أبا بكر الصِّدّيق يقول: سمعت رسول الله ﷺ يقول: "مَن يَعْمَلْ سُوءًا يُجْزَ به في الدنيا" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6340 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6340 - سكت عنه الذهبي في التلخيص
It is narrated from Mujahid that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said to me: Watch out for the place where Ibn al-Zubayr is, and do not take me past it. (Mujahid says:) But the servant forgot, and suddenly the gaze of Sayyiduna Ibn Umar (may Allah be pleased with them both) fell upon Ibn al-Zubayr (may Allah be pleased with him) hanging on the cross. He said three times: "May Allah forgive you." Then he said: By Allah, as far as I know, you were one who fasted much, stood in prayer at night and treated relatives kindly (upheld the ties of kinship). By Allah, I hope that, despite the slips that occurred from you, Allah will never punish you after this. Then he turned towards me and said: I heard Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) say that he heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever does an evil deed is recompensed for it in this very world."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف زياد الجصاص - وهو ابن أبي زياد - وعلي بن زيد بن جُدعان.
Grading: Its chain is "da'if" (weak), because both Ziyad bin Abi Ziyad al-Jassas and 'Ali bin Zayd bin Jud'an in it are weak narrators.
وأخرجه المروزي في "مسند أبي بكر" (22)، والعقيلي في "الضعفاء" (506)، وأبو يعلى في "مسنده" (18)، وابن الأعرابي في "معجمه" (1339)، وأبو نعيم في "الحلية" 1/ 334 من طرق عن عبد الوهاب بن عطاء الخفاف، بهذا الإسناد.
Reference / Source: al-Marwazi narrated it in "Musnad Abi Bakr" (22), al-'Uqayli in "al-Du'afa'" (506), Abu Ya'la in his "Musnad" (18), Ibn al-A'rabi in his "Mu'jam" (1339) and Abu Nu'aym in "al-Hilyah" 1/ 334, through various routes from 'Abd al-Wahhab bin 'Ata' al-Khaffaf with this same chain.
وأخرج المرفوع منه فقط أحمد في "المسند" 1 / (23)، والبزار (21)، والطبري في "التفسير" 5/ 294 من طريق عبد الوهاب، به.
Reference / Source: Only the "marfu'" part of this narration was narrated by Imam Ahmad in "al-Musnad" 1 / (23), al-Bazzar in "Musnad al-Bazzar" (21) and al-Tabari in "Tafsir al-Tabari" 5/ 294, via 'Abd al-Wahhab.
وأصل الحديث المرفوع عن أبي بكر الصديق: أنه سأل رسول الله ﷺ عن قول الله تعالى: ﴿مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾، فأجابه رسول الله ﷺ أنَّ جزاءه كلُّ ما يصيبه من مرض وحَزَن ونَصَب، هكذا رواه مولى ابن سباع عن ابن عمر عن أبي بكر كما عند الترمذي (3039). وله طرق أخرى عن أبي بكر يصح بها إن شاء الله كما سلف بيانه عند المصنف برقم (4499).
Important point: The origin of this marfu' hadith is narrated from Abu Bakr al-Siddiq (may Allah be pleased with him): that he asked the Messenger of Allah (peace and blessings be upon him) about the saying of Allah the Exalted: "Whoever does evil will be recompensed for it",
Details of the narration: whereupon the Messenger of Allah (peace and blessings be upon him) replied that its recompense (for the believing servant) is every hardship that befalls him in the form of illness, grief and fatigue.
Reference / Source: It was narrated thus by the mawla of Ibn Siba' from Ibn 'Umar from Abu Bakr, as found in al-Tirmidhi (3039). It also has other routes from Abu Bakr by which it is authentic, in sha' Allah, as explained earlier by the author (al-Hakim) under number (4499).
Grading: Its chain is "da'if" (weak), because both Ziyad bin Abi Ziyad al-Jassas and 'Ali bin Zayd bin Jud'an in it are weak narrators.
وأخرجه المروزي في "مسند أبي بكر" (22)، والعقيلي في "الضعفاء" (506)، وأبو يعلى في "مسنده" (18)، وابن الأعرابي في "معجمه" (1339)، وأبو نعيم في "الحلية" 1/ 334 من طرق عن عبد الوهاب بن عطاء الخفاف، بهذا الإسناد.
Reference / Source: al-Marwazi narrated it in "Musnad Abi Bakr" (22), al-'Uqayli in "al-Du'afa'" (506), Abu Ya'la in his "Musnad" (18), Ibn al-A'rabi in his "Mu'jam" (1339) and Abu Nu'aym in "al-Hilyah" 1/ 334, through various routes from 'Abd al-Wahhab bin 'Ata' al-Khaffaf with this same chain.
وأخرج المرفوع منه فقط أحمد في "المسند" 1 / (23)، والبزار (21)، والطبري في "التفسير" 5/ 294 من طريق عبد الوهاب، به.
Reference / Source: Only the "marfu'" part of this narration was narrated by Imam Ahmad in "al-Musnad" 1 / (23), al-Bazzar in "Musnad al-Bazzar" (21) and al-Tabari in "Tafsir al-Tabari" 5/ 294, via 'Abd al-Wahhab.
وأصل الحديث المرفوع عن أبي بكر الصديق: أنه سأل رسول الله ﷺ عن قول الله تعالى: ﴿مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾، فأجابه رسول الله ﷺ أنَّ جزاءه كلُّ ما يصيبه من مرض وحَزَن ونَصَب، هكذا رواه مولى ابن سباع عن ابن عمر عن أبي بكر كما عند الترمذي (3039). وله طرق أخرى عن أبي بكر يصح بها إن شاء الله كما سلف بيانه عند المصنف برقم (4499).
Important point: The origin of this marfu' hadith is narrated from Abu Bakr al-Siddiq (may Allah be pleased with him): that he asked the Messenger of Allah (peace and blessings be upon him) about the saying of Allah the Exalted: "Whoever does evil will be recompensed for it",
Details of the narration: whereupon the Messenger of Allah (peace and blessings be upon him) replied that its recompense (for the believing servant) is every hardship that befalls him in the form of illness, grief and fatigue.
Reference / Source: It was narrated thus by the mawla of Ibn Siba' from Ibn 'Umar from Abu Bakr, as found in al-Tirmidhi (3039). It also has other routes from Abu Bakr by which it is authentic, in sha' Allah, as explained earlier by the author (al-Hakim) under number (4499).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6476
