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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ قِتَالِ ابْنِ الزُّبَيْرِ مَعَ حُصَيْنِ بْنِ نُمَيْرٍ
Mention of Abdullah bin al-Zubayr's (may Allah be pleased with him) fighting against al-Husayn bin Numayr
Mustadrak al-Hakim — Hadith 6475
اُردوEn
فحدثنا أبو عبد الله الأصبهاني، حدثنا الحسن بن الجَهْم، حدثنا الحسين ابن الفَرَج، حدثنا محمد بن عمر، حدثني مَسلَمةُ بن عبد الله بن عُرْوة بن الزُّبير قال: سمعتُ أَبي يقول: أَرسلَ ابنُ الزُّبير إلى الحُصَين بن نُمير يدعوه إلى البراز، فقال الحُصين: لا يَمنعُني من لقائك جُبْنٌ، ولستُ أدري لمن يكون الظَّفَرُ، فإن كان لك كنتُ قد ضيَّعتَ مَن ورائي، وإن كان لي كنتُ قد أخطأتُ التدبير، وإن ظَفِرتُ (3).
Maslamah bin Abdullah bin Urwah bin al-Zubayr narrates from his father that he said: Ibn al-Zubayr (may Allah be pleased with him) sent word to al-Husayn bin Numayr that he should come out to the field with him for single combat (mubarazah). Al-Husayn replied: It is not cowardice that prevents me from facing you, but I do not know whose will be the victory. If you win, then I will have left those behind me to ruin (without help); and if I win, then I will have erred in my planning (because it is against good policy for the commander to fight himself); and if I am victorious (it would still be the same).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) في نسخنا الخطية: وإن طفت. وهي غير مفهومة، وكتب فوقها في النسخة المحمودية كما في طبعة الميمان: ظفرت، وهو أوجه، فأثبتناها.
Technical note / Defect ('illah): Our manuscripts have the words "wa-in tafat", which are unintelligible; however, in the "Mahmudiyyah manuscript" "zafirat" is written above it, as also in the al-Mayman printed edition, and this word is more correct and fitting, so we have retained it in the text.
ومحمد بن عمر: هو الواقدي، وشيخه مسلمة ذكره ابن حبان في "الثقات" 7/ 489، ولا يعرف حاله، وأبوه ثقة معروف.
Technical note / Defect ('illah): Muhammad bin 'Umar here is Muhammad bin 'Umar "al-Waqidi"; his shaykh Maslamah is mentioned by Imam Ibn Hibban in "al-Thiqat" 7/ 489, but his (Maslamah's) own condition is unknown, whereas his father is a well-known trustworthy narrator.
(1) تحرَّف في النسخ الخطية إلى: تهلك.
Technical note / Defect ('illah): In the manuscripts this word is corrupted (in error) into "tahlik".
No matching content found
Note / Clarification: No material was found under this number.
Technical note / Defect ('illah): Our manuscripts have the words "wa-in tafat", which are unintelligible; however, in the "Mahmudiyyah manuscript" "zafirat" is written above it, as also in the al-Mayman printed edition, and this word is more correct and fitting, so we have retained it in the text.
ومحمد بن عمر: هو الواقدي، وشيخه مسلمة ذكره ابن حبان في "الثقات" 7/ 489، ولا يعرف حاله، وأبوه ثقة معروف.
Technical note / Defect ('illah): Muhammad bin 'Umar here is Muhammad bin 'Umar "al-Waqidi"; his shaykh Maslamah is mentioned by Imam Ibn Hibban in "al-Thiqat" 7/ 489, but his (Maslamah's) own condition is unknown, whereas his father is a well-known trustworthy narrator.
(1) تحرَّف في النسخ الخطية إلى: تهلك.
Technical note / Defect ('illah): In the manuscripts this word is corrupted (in error) into "tahlik".
No matching content found
Note / Clarification: No material was found under this number.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6475
