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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ قَتْلِ النُّعْمَانِ بْنِ بَشِيرِ
Mention of the killing of al-Nu'man bin Bashir (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6390
اُردوEn
حدثنا (3) عبد الرحمن بن عبد العزيز، عن عبد الله بن أبي بكر بن محمد ابن عمرو بن حَزْم قال: جلسنا عندَه، فذُكِرَ أولُ مولود من الأنصار بعد قُدوم رسول الله ﷺ المدينة، فقال: النُّعمان بن بَشير وُلِدَ بعد أن قَدِمَ رسولُ الله ﷺ المدينة لسنةٍ وأيامٍ (4) أو أقلَّ من سنة، قال: فذكروا عبد الله بن أبي طَلْحة، فقال: لقد (5) كانت أمُّ سُلَيم به حاملًا [يوم حُنَين]، فوَلَدَت بعد أن قَدِمَت المدينة.
Abdullah bin Abi Bakr bin Muhammad bin Amr bin Hazm states: We were sitting with him when mention was made of the first child born among the Ansar after the arrival of the Messenger of Allah (peace and blessings be upon him) in Madinah. He said that it was al-Nu'man bin Bashir, who was born a year and a few days, or a little less than a year, after the Messenger of Allah (peace and blessings be upon him) arrived in Madinah. Then the people mentioned Abdullah bin Abi Talhah, and he said that Sayyidah Umm Sulaym (may Allah be pleased with her) was pregnant with him on the day of the Battle of Hunayn, and he was born after the return to Madinah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) يحتمل أن يكون الراوي عن عبد الرحمن بن عبد العزيز هذا الخبر هو مصعبًا الزبيري، وقد رواه عن عبد الرحمن أيضًا محمد بن عمر الواقدي كما في "طبقات ابن سعد" 5/ 364.
Technical note / Defect ('illah): It is possible that the one who narrated this report from Abd al-Rahman bin Abd al-'Aziz is "Mus'ab al-Zubayri", while Muhammad bin 'Umar al-Waqidi also narrated it from him, as found in "Tabaqat Ibn Sa'd" 5/ 364.
وعبد الرحمن بن عبد العزيز هذا هو ابن عبد الله بن عثمان بن حُنيف الأنصاري.
Note / Clarification: Abd al-Rahman bin Abd al-'Aziz here refers to "Abd al-Rahman bin Abd al-'Aziz bin Abd Allah bin 'Uthman bin Hunayf al-Ansari".
(4) في (ز) و (ب) لسنة أو أقام، وفي (م) و (ص): لسنة أو أيام، والكل خطأ، وما أثبتنا هو الصواب.
Technical note / Defect ('illah): Manuscripts (Z) and (B) have the words "li-sanah aw aqam", while manuscripts (M) and (S) read "li-sanah aw ayyam", but all of these are errors.
Important point: The words we have established in the text are the correct ones.
(5) تحرَّف في نسخنا إلى: لو، والتصويب من "الطبقات"، وكذا استدركنا منه ما بين المعقوفين.
Technical note / Defect ('illah): In our manuscripts it is distorted here into "law", whereas it has been corrected from "al-Tabaqat" (of Ibn Sa'd); likewise, the text between the square brackets (mu'qufayn) was also taken from there.
Technical note / Defect ('illah): It is possible that the one who narrated this report from Abd al-Rahman bin Abd al-'Aziz is "Mus'ab al-Zubayri", while Muhammad bin 'Umar al-Waqidi also narrated it from him, as found in "Tabaqat Ibn Sa'd" 5/ 364.
وعبد الرحمن بن عبد العزيز هذا هو ابن عبد الله بن عثمان بن حُنيف الأنصاري.
Note / Clarification: Abd al-Rahman bin Abd al-'Aziz here refers to "Abd al-Rahman bin Abd al-'Aziz bin Abd Allah bin 'Uthman bin Hunayf al-Ansari".
(4) في (ز) و (ب) لسنة أو أقام، وفي (م) و (ص): لسنة أو أيام، والكل خطأ، وما أثبتنا هو الصواب.
Technical note / Defect ('illah): Manuscripts (Z) and (B) have the words "li-sanah aw aqam", while manuscripts (M) and (S) read "li-sanah aw ayyam", but all of these are errors.
Important point: The words we have established in the text are the correct ones.
(5) تحرَّف في نسخنا إلى: لو، والتصويب من "الطبقات"، وكذا استدركنا منه ما بين المعقوفين.
Technical note / Defect ('illah): In our manuscripts it is distorted here into "law", whereas it has been corrected from "al-Tabaqat" (of Ibn Sa'd); likewise, the text between the square brackets (mu'qufayn) was also taken from there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6390
