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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
فَضِيلَةُ مَكَّةَ عَلَى بَيْتِ الْمَقْدِسِ
The superiority of Makkah over Bayt al-Maqdis
Mustadrak al-Hakim — Hadith 6253
اُردوEn
حَدَّثَنَا أبو العبّاس محمد بن يعقوب، حَدَّثَنَا الربيع بن سليمان، حَدَّثَنَا أَسد بن موسى، حَدَّثَنَا العَطَّاف بن خالد المخزومي، عن عثمان بن عبد الله بن الأرقَم، عن جدِّه الأرقم؛ وكان بدريًّا، وكان رسول الله ﷺ أَوى في داره عند الصَّفا حتَّى تَكامَلوا أربعين رجلًا مسلمين، وكان آخرَهم إسلامًا عمرُ بن الخطّاب ﵃، فلما كانوا أربعين خرجوا إلى المشركين. قال الأرقمُ: فجئتُ رسول الله ﷺ لأودِّعَه، وأردتُ الخروجَ إلى بيت المقدِس، فقال لي رسول الله ﷺ: أين تريدُ؟ " قلت: بيتَ المقدِس، قال: "وما يُخرِجُك إليه، أفي تجارةٍ؟ " قلت: لا، ولكنْ أُصلَّي فيه، فقال رسول الله ﷺ: "صلاةٌ هاهنا خيرٌ من ألفِ صلاةٍ ثَمَّ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6130 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6130 - صحيح
Uthman bin Abdullah bin al-Arqam narrates from his grandfather al-Arqam (may Allah be pleased with him), who was a Companion who fought at Badr, that the Messenger of Allah (peace and blessings be upon him) stayed in his house at (Mount) al-Safa until the Muslims were complete at forty men; the last of them to accept Islam was Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). When they became forty, they came out before the polytheists. Al-Arqam (may Allah be pleased with him) says: I came to the Messenger of Allah (peace and blessings be upon him) to bid him farewell, as I intended to travel to Bayt al-Maqdis (Jerusalem). The Messenger of Allah (peace and blessings be upon him) asked me: "Where do you intend to go?" I said: To Bayt al-Maqdis. He (peace and blessings be upon him) said: "What is taking you there? Is it some trade?" I said: No, rather I want to pray there. So the Messenger of Allah (peace and blessings be upon him) said: "One prayer here (in Makkah) is better than a thousand prayers there."
This hadith is sahih al-isnad (authentic in its chain), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih al-isnad (authentic in its chain), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لاضطراب العطاف بن خالد فيه وجهالة شيخه عثمان كما هو مبين في تعليقنا على "مسند أحمد" 39/ (24009/ 1) حيث رواه عصام بن خالد، عن العطاف. وانظر تمام الكلام عليه هناك.
Grading: This chain is weak.
Technical note / Defect ('illah): This is because of the idtirab (inconsistency in the chain or text) of al-Attaf bin Khalid in it, and because his shaykh Uthman is majhul, as we have explained in detail in our notes on "Musnad Ahmad" (39/ 24009/ 1).
وانظر حديث أبي ذر الآتي عند المصنّف برقم (8764).
Note / Clarification: See also the hadith of Abu Dharr, which will come later at number (8764).
Grading: This chain is weak.
Technical note / Defect ('illah): This is because of the idtirab (inconsistency in the chain or text) of al-Attaf bin Khalid in it, and because his shaykh Uthman is majhul, as we have explained in detail in our notes on "Musnad Ahmad" (39/ 24009/ 1).
وانظر حديث أبي ذر الآتي عند المصنّف برقم (8764).
Note / Clarification: See also the hadith of Abu Dharr, which will come later at number (8764).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6253
