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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَدْحُ ابْنِ سَعْدٍ لِأَبِيهِ سَعْدٍ
Sa'd's son praising his father Sa'd (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6239
اُردوEn
أخبرنا الحسين بن علي التَّميمي، حَدَّثَنَا محمد بن إسحاق الإمامُ، أخبرنا يونس بن عبد الأعلى، أخبرنا ابن وهب أخبرني بكر بن مُضَر، عن سعيد بن عبد الرحمن (1) قال: قال ابنٌ لسعد بن أبي وقَّاص: أنا ابن مستجابِ الدُّعا والسّادِّ … للثُّلْمةِ للمصطفى من العَرَبِ يَكلؤُها للنبيِّ محتسِبًا … خُصَّ بها دونَ كلِّ محتسِبِ واختلَفَ الناسُ بينَهْم فأَبى … قتالَ أهلِ التوحيدِ والكُتُبِ سلَّمَه الله لم يُصِبْ أَحدًا … منهمْ بسهمٍ إذًا ولم يُصَبِ
One of the sons of Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) composed these verses (in praise of his father): "I am the son of the one whose supplications are answered, and who filled the (defensive) breach for the chosen Prophet (peace and blessings be upon him) of the Arabs; he guarded the Prophet of Allah (peace and blessings be upon him) seeking reward, and this honour was granted especially to him and not to anyone else. Then, when the people differed among themselves (at the time of turmoil), he refused to fight the people of Tawhid and of the Scriptures (the Muslims). Allah kept him safe, so that at that time he did not strike anyone with an arrow, nor was he struck by one."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) أغلب الظن أنَّ سعيدًا هذا هو أبو صالح الغفاري المصري، فإنَّ بكر بن مضر مصريٌّ، وعليه فإنَّ إمكانية الانقطاع بينهما محتملة جدًّا، والله تعالى أعلم.
Technical note / Defect ('illah): Most likely this "Sa'id" is Abu Salih al-Ghifari al-Misri, since Bakr bin Mudar is also Egyptian; on that basis there is a strong possibility of inqita' (a break in the chain) between the two. And Allah knows best.
Technical note / Defect ('illah): Most likely this "Sa'id" is Abu Salih al-Ghifari al-Misri, since Bakr bin Mudar is also Egyptian; on that basis there is a strong possibility of inqita' (a break in the chain) between the two. And Allah knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6239
