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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ عَبْدِ اللَّهِ بْنِ حَوَالَةَ الْأَزْدِيِّ
The virtues of Huwaytib bin Abd al-Uzza al-Amiri (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6198
اُردوEn
حَدَّثَنَا أبو عبد الله الأصبهاني، حَدَّثَنَا الحسن بن الجَهْم، حَدَّثَنَا الحسين بن الفَرَج، حَدَّثَنَا محمد بن عمر، قال: مات أبو محمد عبد الله بن حَوَالة الأَزْدي صاحبُ رسول الله ﷺ وهو من بني المَعِيص (1) بن عامر بن لُؤَي في سنة ثمان وخمسين وهو ابن ثلاث وتسعين سنة (2). ذكرُ مناقب حُوَيطِب بن عبد العُزَّى العامري ﵁ -
It is narrated from Muhammad bin Umar (al-Waqidi) that Abu Muhammad Abdullah bin Hawalah al-Azdi (may Allah be pleased with him), the Companion of the Messenger of Allah (peace and blessings be upon him), who belonged to Banu al-Mu'ays bin Amir, died in 58 AH at the age of ninety-three.
Mention of the merits of Sayyiduna Huwaytib bin Abd al-Uzza al-Amiri (may Allah be pleased with him).
Mention of the merits of Sayyiduna Huwaytib bin Abd al-Uzza al-Amiri (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رسم هذا اللفظ في نسخنا الخطية: النقص، وهو تحريف والصواب ما أثبتناه. قال ابن دريد في "الاشتقاق" ص 111: واشتقاق معيص من المَعْص، والمعص: وجع يصيب الرجل في عَصَبه من كثرة المشي.
Technical note / Defect ('illah): In our manuscripts this word is written "al-naqs", which is a corruption; the correct form is what we have established (namely al-ma's). Ibn Durayd says in "al-Ishtiqaq" (p. 111) that 'Ma'is' is derived from 'al-ma's', and al-ma's is the pain that affects a person's sinews ('asab) from much walking.
(2) كذا وقع عند المصنّف بزيادة نسبته إلى الأزد في قول محمد بن عمر الواقدي، والصواب إسقاطها فإنه نسبه إلى بطنٍ من قريش، وأما الذي نسبه إلى الأزد فهو الهيثم بن عدي كما في "الطبقات" لابن سعد 9/ 417 و "الاستيعاب" لابن عبد البر ص 394، قال ابن عبد البر: وهو الأشهر في ابن حوالة أنه أزدي، ويشبه أن يكون حليفًا لبني عامر بن لؤي.
Technical note / Defect ('illah): With the author (al-Hakim), in the statement of Muhammad bin 'Umar al-Waqidi, his lineage has been attributed to 'al-Azd', while the correct course is to remove it, because al-Waqidi attributed him to a branch of Quraysh; the one who called him 'al-Azdi' was al-Haytham bin 'Adi, as in Ibn Sa'd's 'al-Tabaqat' (9/ 417) and Ibn 'Abd al-Barr's 'al-Isti'ab' (p. 394). Ibn 'Abd al-Barr says that the better-known view about Ibn Hawalah is that he was an Azdi, and it seems he was an ally of Banu 'Amir bin Lu'ayy.
Technical note / Defect ('illah): In our manuscripts this word is written "al-naqs", which is a corruption; the correct form is what we have established (namely al-ma's). Ibn Durayd says in "al-Ishtiqaq" (p. 111) that 'Ma'is' is derived from 'al-ma's', and al-ma's is the pain that affects a person's sinews ('asab) from much walking.
(2) كذا وقع عند المصنّف بزيادة نسبته إلى الأزد في قول محمد بن عمر الواقدي، والصواب إسقاطها فإنه نسبه إلى بطنٍ من قريش، وأما الذي نسبه إلى الأزد فهو الهيثم بن عدي كما في "الطبقات" لابن سعد 9/ 417 و "الاستيعاب" لابن عبد البر ص 394، قال ابن عبد البر: وهو الأشهر في ابن حوالة أنه أزدي، ويشبه أن يكون حليفًا لبني عامر بن لؤي.
Technical note / Defect ('illah): With the author (al-Hakim), in the statement of Muhammad bin 'Umar al-Waqidi, his lineage has been attributed to 'al-Azd', while the correct course is to remove it, because al-Waqidi attributed him to a branch of Quraysh; the one who called him 'al-Azdi' was al-Haytham bin 'Adi, as in Ibn Sa'd's 'al-Tabaqat' (9/ 417) and Ibn 'Abd al-Barr's 'al-Isti'ab' (p. 394). Ibn 'Abd al-Barr says that the better-known view about Ibn Hawalah is that he was an Azdi, and it seems he was an ally of Banu 'Amir bin Lu'ayy.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6198
