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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَا قَدِمَ الْبَصْرَةَ رَاكِبٌ خَيْرٌ لِأَهْلِهَا مِنْ أَبِي مُوسَى الْأَشْعَرِيِّ
No rider came to Basrah who was better for its people than Abu Musa al-Ash'ari (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6076
اُردوEn
حَدَّثَنَا أبو العبّاس محمد بن يعقوب، حَدَّثَنَا الحسن بن علي بن عفّان العامِريّ، حَدَّثَنَا حسن (4) بن عطية، حَدَّثَنَا يحيى بن سَلَمة بن كُهَيل، عن أبيه، عن محمد بن علي، عن ابن عبّاس قال: قال أبو موسى الأشعري: إنَّ عليًا أولُ من أسلَمَ مع رسول الله ﷺ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه. والغَرَضُ في إخراجه براءةُ ساحةِ أبي موسى من نَقْصٍ عليٍّ، ثم روايةُ ابن عبّاس عنه.
هذا حديث صحيح الإسناد، ولم يُخرجاه. والغَرَضُ في إخراجه براءةُ ساحةِ أبي موسى من نَقْصٍ عليٍّ، ثم روايةُ ابن عبّاس عنه.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) said: "Indeed, Ali was the first person to accept Islam with the Messenger of Allah (peace and blessings be upon him)."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. The purpose of mentioning it here is to show that Sayyiduna Abu Musa (may Allah be pleased with him) was free of any kind of disparagement of the status of Sayyiduna Ali (may Allah be pleased with him), and that Ibn Abbas (may Allah be pleased with them both) narrated from him.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. The purpose of mentioning it here is to show that Sayyiduna Abu Musa (may Allah be pleased with him) was free of any kind of disparagement of the status of Sayyiduna Ali (may Allah be pleased with him), and that Ibn Abbas (may Allah be pleased with them both) narrated from him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) تحرّف في (ز) و (م) و (ب) إلى: حسين، وضبب عليه في (ز)، والمثبت من (ص) على الصواب، وهو الحسن بن عطية بن نجيح القرشي.
Important point: In manuscripts (Z, M, B) it is written here as "Husayn", whereas the word found in manuscript (S) is the correct one, and he is "al-Hasan bin 'Atiyyah bin Najih al-Qurashi".
(1) إسناده ضعيف جدًّا، يحيى بن سلمة بن كهيل متروك. محمد بن علي: هو ابن عبد الله بن عبّاس.
Grading: Its chain is "very weak" because Yahya bin Salamah bin Kuhayl is a "matruk" (abandoned) narrator.
Important point: Muhammad bin 'Ali refers to Muhammad bin 'Ali bin Abd Allah bin 'Abbas.
Important point: In manuscripts (Z, M, B) it is written here as "Husayn", whereas the word found in manuscript (S) is the correct one, and he is "al-Hasan bin 'Atiyyah bin Najih al-Qurashi".
(1) إسناده ضعيف جدًّا، يحيى بن سلمة بن كهيل متروك. محمد بن علي: هو ابن عبد الله بن عبّاس.
Grading: Its chain is "very weak" because Yahya bin Salamah bin Kuhayl is a "matruk" (abandoned) narrator.
Important point: Muhammad bin 'Ali refers to Muhammad bin 'Ali bin Abd Allah bin 'Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6076
