Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
صَقْلُ الْقَلْبِ بِالتَّوْبَةِ
Polishing the heart through repentance
Mustadrak al-Hakim — Hadith 6
اُردوEn
6 - أخبرني أبو النضر محمد بن محمد بن يوسف الفقيه، حدثنا إبراهيم بن إسماعيل العَنبَري، حدثنا أبو كُرَيب، حدثنا أبو خالد الأحمر، عن ابن عَجْلان، عن القعقاع بن حَكيم، عن أبي صالح، عن أبي هريرة قال: قال رسول الله ﷺ: "إذا أذنبَ العبدُ نُكِتَ في قلبه نُكْتةٌ سوداءُ، فإن تاب صُقِلَ منها، فإن عاد زادت حتى تَعظُمَ في قلبه، فذاكَ الرَّانُ الذي ذَكَره الله ﷿ ﴿كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ﴾ [المطففين: 14] " (1).
هذا حديث (2) لم يخرج في "الصحيحين"، وقد احتجَّ مسلم بأحاديثَ للقعقاع بن حَكيم عن أبي صالح.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6 - سكت عنه الذهبي في التلخيص في هذا الموضع
هذا حديث (2) لم يخرج في "الصحيحين"، وقد احتجَّ مسلم بأحاديثَ للقعقاع بن حَكيم عن أبي صالح.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6 - سكت عنه الذهبي في التلخيص في هذا الموضع
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the servant commits a sin, a black spot is placed upon his heart. Then, if he repents, his heart is polished clean; and if he sins again, that spot grows until it overcomes his heart. That is the 'ran' (rust) which Allah, the Mighty and Majestic, has mentioned: 'No! Rather, the rust (of their evil deeds) has covered their hearts.' [Surah al-Mutaffifin: 14]"
This is a hadith that has not been recorded in the "Two Sahihs", although Imam Muslim used the hadiths of al-Qa'qa' bin Hakim from Abu Salih as evidence.
This is a hadith that has not been recorded in the "Two Sahihs", although Imam Muslim used the hadiths of al-Qa'qa' bin Hakim from Abu Salih as evidence.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده قوي من أجل أبي خالد الأحمر - وهو سليمان بن حيان - ومحمد بن عجلان. أبو كريب: هو محمد بن العلاء، وأبو صالح: هو ذَكْوان السَّمّان.
Grading: Its chain is strong.
Technical note / Defect ('illah): This strength is on account of Abu Khalid al-Ahmar (who is Sulayman bin Hayyan) and Muhammad bin 'Ajlan.
Details of the narration: Abu Kurayb here refers to "Muhammad bin al-'Ala'", and Abu Salih refers to "Dhakwan al-Samman".
وأخرجه ابن ماجه (4244)، والترمذي (3334)، والنسائي (10179) و (11594)، وابن حبان (930) من طرق عن محمد بن عجلان، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح.
Reference / Source: This hadith was recorded by Ibn Majah (4244), al-Tirmidhi (3334), al-Nasa'i (10179) and (11594), and Ibn Hibban (930), through various routes from Muhammad bin 'Ajlan with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is hasan sahih.
وسيأتي عند المصنف برقم (3952) من طريق صفوان بن عيسى عن ابن عجلان.
Reference / Source: This hadith will also come later with the author (al-Hakim) at number (3952) by way of Safwan bin 'Isa from Ibn 'Ajlan.
قال ابن الأثير في "النهاية" (رين): أصل الرَّيْن: الطَّبْعُ والتغطية، ومنه قوله تعالى: ﴿كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ﴾، أي: طَبَعَ وخَتَم. وقال الفراء في "معاني القرآن" 3/ 246: كثرت المعاصي والذنوب منهم فأحاطت بقلوبهم، فذلك الرَّيْن عليها.
Note / Clarification: Ibn al-Athir said in "al-Nihayah" (under the root: r-y-n): The root meaning of "al-rayn" is sealing and covering, and from it is the saying of Allah the Exalted: {Nay! Rather, what they used to earn has covered their hearts}, meaning: He sealed and closed them. And al-Farra' said in "Ma'ani al-Qur'an" 3/ 246: When their sins and acts of disobedience became many, they encompassed their hearts, and that is the "rayn" (rust) upon them.
وصُقِل: أي: جُلِيَ.
Note / Clarification: The word "suqila" means "juliya", i.e. it was cleaned and polished.
(2) في (ب): حديث صحيح.
Note / Clarification: Manuscript (B) reads: "a sahih hadith".
Grading: Its chain is strong.
Technical note / Defect ('illah): This strength is on account of Abu Khalid al-Ahmar (who is Sulayman bin Hayyan) and Muhammad bin 'Ajlan.
Details of the narration: Abu Kurayb here refers to "Muhammad bin al-'Ala'", and Abu Salih refers to "Dhakwan al-Samman".
وأخرجه ابن ماجه (4244)، والترمذي (3334)، والنسائي (10179) و (11594)، وابن حبان (930) من طرق عن محمد بن عجلان، بهذا الإسناد. وقال الترمذي: حديث حسن صحيح.
Reference / Source: This hadith was recorded by Ibn Majah (4244), al-Tirmidhi (3334), al-Nasa'i (10179) and (11594), and Ibn Hibban (930), through various routes from Muhammad bin 'Ajlan with this same chain.
Grading: Imam al-Tirmidhi said: This hadith is hasan sahih.
وسيأتي عند المصنف برقم (3952) من طريق صفوان بن عيسى عن ابن عجلان.
Reference / Source: This hadith will also come later with the author (al-Hakim) at number (3952) by way of Safwan bin 'Isa from Ibn 'Ajlan.
قال ابن الأثير في "النهاية" (رين): أصل الرَّيْن: الطَّبْعُ والتغطية، ومنه قوله تعالى: ﴿كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ﴾، أي: طَبَعَ وخَتَم. وقال الفراء في "معاني القرآن" 3/ 246: كثرت المعاصي والذنوب منهم فأحاطت بقلوبهم، فذلك الرَّيْن عليها.
Note / Clarification: Ibn al-Athir said in "al-Nihayah" (under the root: r-y-n): The root meaning of "al-rayn" is sealing and covering, and from it is the saying of Allah the Exalted: {Nay! Rather, what they used to earn has covered their hearts}, meaning: He sealed and closed them. And al-Farra' said in "Ma'ani al-Qur'an" 3/ 246: When their sins and acts of disobedience became many, they encompassed their hearts, and that is the "rayn" (rust) upon them.
وصُقِل: أي: جُلِيَ.
Note / Clarification: The word "suqila" means "juliya", i.e. it was cleaned and polished.
(2) في (ب): حديث صحيح.
Note / Clarification: Manuscript (B) reads: "a sahih hadith".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6
