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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ إِسْلَامِ سَعِيدِ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُ
The acceptance of Islam by Sa'id bin Zayd (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5964
اُردوEn
حدثنا أبو عبد الله الأصبَهاني، حدثنا الحَسن بن الجَهْم، حدثنا الحُسين بن الفَرَج، حدثنا محمد بن عمر، قال: وسعيد بن زيد بن عمرو بن نُفَيل، كان أبوه زيدُ بن عمرو بن نُفَيل قد فارقَ دِينَ قَومِه من قُريش، وتُوفّي وقُريشٌ تَبْني الكعبةَ، وذلك قبل أن يُوحَى إلى رسولِ اللهِ ﷺ بخمسِ سنينَ، فرُويَ عن رسول الله ﷺ أنه قال: "يُبعَثُ أُمّةً وَحْدَه" (2). وأسلم سعيد بن زيد بن عمرو قبل أن يَدخُل رسولُ الله ﷺ دارَ الأرقم، وقبل أن يَدعُو فيها الناسَ إلى الإسلام، وشهد سعيدُ بن زيد أحُدًا والخندق والمشاهد كلَّها مع رسول الله ﷺ، ولم يَشهَدْ بدرًا.
It is narrated from Muhammad bin Umar (al-Waqidi) that the father of Sayyiduna Sa'id bin Zayd bin Amr bin Nufayl (may Allah be pleased with him), Zayd bin Amr bin Nufayl, had abandoned the (polytheistic) religion of his people, Quraysh. He died while Quraysh were building the Ka'bah, and that was five years before revelation began to come to the Messenger of Allah (peace and blessings be upon him). It is narrated from the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said about him: "He will be raised (on the Day of Resurrection) as a nation by himself." Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) had already believed before the Messenger of Allah (peace and blessings be upon him) entered the house of al-Arqam and invited people to Islam there. Sa'id bin Zayd (may Allah be pleased with him) took part in the Battles of Uhud and the Trench (Khandaq) and in all the battles with the Messenger of Allah (peace and blessings be upon him), but he was not present at the Battle of Badr.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) روي هذا الحرف من حديث أسماء بنت أبي بكر عند النسائي (8131) بإسناد صحيح. ومن حديث سعيد بن زيد عند أحمد 3/ (1648) بإسناد ضعيف.
Corroborating chains and supporting reports: This wording is narrated from the hadith of Asma' bint Abi Bakr in al-Nasa'i (8131) with a sahih chain, and from the hadith of Sa'id bin Zayd in Ahmad (3/ 1648) with a weak chain.
ومن حديث زيد بن حارثة، وسلف عند المصنف برقم (5022) بإسناد حسن.
Corroborating chains and supporting reports: And from the hadith of Zayd bin Harithah, which has already passed with the author at number (5022) with a hasan chain.
Corroborating chains and supporting reports: This wording is narrated from the hadith of Asma' bint Abi Bakr in al-Nasa'i (8131) with a sahih chain, and from the hadith of Sa'id bin Zayd in Ahmad (3/ 1648) with a weak chain.
ومن حديث زيد بن حارثة، وسلف عند المصنف برقم (5022) بإسناد حسن.
Corroborating chains and supporting reports: And from the hadith of Zayd bin Harithah, which has already passed with the author at number (5022) with a hasan chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5964
