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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
نَزَلَتْ آيَةُ وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ الْآيَةَ فِي صُهَيْبٍ
The verse "And among the people is he who sells himself" was revealed about Suhayb (may Allah be pleased with him)
Mustadrak al-Hakim 5805 — The verse "And among the people"
أخبرنا أبو عبد الله محمد بن عبد الله الزاهد، حدثنا إسماعيلُ بن إسحاقَ القاضي، حدثنا سليمانُ بن حَرْب، حدثنا حماد بن زيد، عن أيوب، عن عِكرمةَ قال: [لمّا] خرجَ صُهيبٌ مهاجرًا، تَبِعَه أهلُ مكةَ، فنَثَل كِنانتَه فأخرجَ منها أربعينَ سهمًا، فقال: لا تَصِلُون إليَّ حتى أضَعَ في كلِّ رجلٍ منكم سهمًا، ثم أَصِيرَ بعدُ إلى السَّيف، فتَعلَمُون أني رجلٌ، وقد خَلَّفتُ بمكةَ قَينتَين (3) فهَنْئًا لكم (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5700 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5700 - سكت عنه الذهبي في التلخيص
It is narrated from Ikrimah that when Sayyiduna Suhayb (may Allah be pleased with him) set out to emigrate, the people of Makkah pursued him. He shook out his quiver, took out forty arrows and said: "You will not reach me until I have struck each one of you with an arrow. After that I will draw my sword, and then you will know what kind of man of the battlefield I am. And listen: I have left two slave-girls behind in Makkah; they are yours, and may you enjoy them."
قال: وحدثنا حمّاد بن سَلَمة بن عن ثابت، عن أنس، نحوه، ونزلتْ على النبيِّ ﷺ: ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ﴾ الآية [البقرة: 207]، فلما رآهُ النبيُّ ﷺ قال: "أبا يحيى، ربحَ البيعُ"، قال: وتَلَا عليه الآيةَ (1). صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that this verse was revealed to the Prophet (peace and blessings be upon him) concerning Sayyiduna Suhayb: "And among the people is he who sells himself, seeking the pleasure of Allah" [Surah al-Baqarah: 207]. So when the Prophet (peace and blessings be upon him) saw him, he said: "O Abu Yahya! Your trade has been profitable." The narrator says: Then he (peace and blessings be upon him) recited this verse to him.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) لم تظهر الكلمة في (ز) و (ب)، ومكانها في (ص) بياض، وسقطت من (م)، وأثبتناها من "تلخيص المستدرك" للذهبي. والقَيْنَة: الأَمَةُ البيضاءُ؛ مُغنّية كانت أو غير مُغنِّية، وقيل: تختص بالمغنّية.
Note / Clarification: This word is not visible in manuscripts (Z) and (B); in manuscript (S) its place is left blank, and it has dropped out of (M). We have established it from al-Dhahabi's "Talkhis al-Mustadrak". "Al-qaynah" means: a fair-skinned slave-girl, whether she is a singer or not; and some said it is used specifically for a singing slave-girl.
(4) رجاله ثقات، لكنه مرسل، فعكرمة تابعي، لكن الخبر مشهور مرويٌّ من وجوه غير أنَّ ذكر القَينَتين لم يَرِدْ إلّا في هذه الرواية، وجاء في غيرها ذكر المال مطلقًا.
Grading: Its narrators are thiqah (trustworthy), but it is "mursal", because Ikrimah is a Successor (tabi'i).
Important point: However, this report is well known and narrated by several other routes, except that the mention of "the two slave-girls" (al-qaynatayn) occurs only in this narration, while other narrations mention wealth in general.
وانظر ما سيأتي برقم (5812). ويشهد له مرسل أبي عثمان النَّهدي عند ابن سعد 3/ 208، وأحمد في "فضائل الصحابة" (1509)، وابن حبان (7082)، وغيرهم بسند رجاله ثقات.
Corroborating chains and supporting reports: And see what will come at number (5812). It is supported by the mursal narration of Abu Uthman al-Nahdi found in Ibn Sa'd (3/ 208), Ahmad's "Fada'il al-Sahabah" (1509) and Ibn Hibban (7082), among others, with a chain whose narrators are thiqah.
قوله: نَثَل كِنانته، أي: استخرج السِّهام من الجَعْبة.
Note / Clarification: His words "nathala kinanatahu" mean: he drew the arrows out of his quiver.
Note / Clarification: This word is not visible in manuscripts (Z) and (B); in manuscript (S) its place is left blank, and it has dropped out of (M). We have established it from al-Dhahabi's "Talkhis al-Mustadrak". "Al-qaynah" means: a fair-skinned slave-girl, whether she is a singer or not; and some said it is used specifically for a singing slave-girl.
(4) رجاله ثقات، لكنه مرسل، فعكرمة تابعي، لكن الخبر مشهور مرويٌّ من وجوه غير أنَّ ذكر القَينَتين لم يَرِدْ إلّا في هذه الرواية، وجاء في غيرها ذكر المال مطلقًا.
Grading: Its narrators are thiqah (trustworthy), but it is "mursal", because Ikrimah is a Successor (tabi'i).
Important point: However, this report is well known and narrated by several other routes, except that the mention of "the two slave-girls" (al-qaynatayn) occurs only in this narration, while other narrations mention wealth in general.
وانظر ما سيأتي برقم (5812). ويشهد له مرسل أبي عثمان النَّهدي عند ابن سعد 3/ 208، وأحمد في "فضائل الصحابة" (1509)، وابن حبان (7082)، وغيرهم بسند رجاله ثقات.
Corroborating chains and supporting reports: And see what will come at number (5812). It is supported by the mursal narration of Abu Uthman al-Nahdi found in Ibn Sa'd (3/ 208), Ahmad's "Fada'il al-Sahabah" (1509) and Ibn Hibban (7082), among others, with a chain whose narrators are thiqah.
قوله: نَثَل كِنانته، أي: استخرج السِّهام من الجَعْبة.
Note / Clarification: His words "nathala kinanatahu" mean: he drew the arrows out of his quiver.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5805
