Skip to main content
13 Jumada I 1448 AH

Toggle above to switch between keyword search and direct hadith lookup

Mustadrak al-Hakim 5803 — The virtues of Suhayb bin Sinan, the freed

حدثنا أبو عبد الله الأصبَهاني، حدثنا الحَسن بن الجَهم، حدثنا الحُسين بن الفَرَج، حدثنا محمد بن عمر، قال: صُهَيب بن سِنانِ بن مالك بن عبد عَمرو بن عُقيل بن عامر، وكان أبوه سِنانُ بن مالك عامِلًا لكِسْرى على الأُبُلّة، وكانت مَنازلُهم بأرضِ المَوصِل في قريةٍ على شَطِّ الفُرات ممّا يلي الجَزيرةَ والمَوصِلَ، فأغارت الرومُ على تلك الناحية، فسُبِيَ صهيبٌ وهو غلام صغير، فقال عمُّه: أَنشُدُ باللهِ الغُلامَ النَّمَريّ … دَجَّ به الرُّومُ وأهلي بالثَّنِيّ (1) قال: والثَّنِيُّ (1) اسمُ القرية التي كان بها أهلُه، فنشأ صهيبٌ بالروم، فابتاعه منهم كَلْبٌ، ثم قَدِمَت به مكةَ، فاشتراهُ عبدُ الله بن جُدْعان التَّيْمي، فأعتقه، فأقام معه بمكة حتى هَلَكَ عبدُ الله بن جُدعان وبُعِثَ النبيُّ ﷺ (2)
Muhammad bin Umar states that Suhayb bin Sinan bin Malik bin Abd Amr bin Uqayl bin Amir; his father Sinan bin Malik was the governor of al-Ubullah on behalf of Chosroes (the king of Persia). Their homes were in the land of Mosul, in a village on the bank of the river Euphrates. Then the Romans raided that region and took Suhayb captive when he was a small child. His uncle said (in verse): "I ask Allah for the good of this Namiri boy whom the Romans carried off while my family were in the village called al-Thani." So Suhayb grew up among the Romans. Then a man from the tribe of Banu Kalb bought him and brought him to Makkah, and there Abdullah bin Jud'an al-Taymi bought him and set him free. He stayed with him in Makkah until Abdullah bin Jud'an died and the Prophet (peace and blessings be upon him) was sent (as a Messenger).
قال ابن عُمر: فحدثني عبد الله بن أبي عُبيدة، عن أبيه، قال: قال عمار بن ياسر: لقيتُ صُهيب بن سِنانٍ على باب دارِ الأرقم ورسول الله ﷺ فيها، فقلتُ له: ما تريدُ؟ فقال لي: ما تريدُ أنتَ؟ فقلتُ: أردتُ أن أدخُلَ على محمدٍ فأَسمعَ كلامَه، قال: وأنا أُريد ذلك، فدخلْنا عليه، فعَرَض علينا الإسلام فأسلَمْنا، ثم مَكَثْنا يومَنا على ذلك حتى أمسَينا، ثم خَرَجنا ونحن مُستَخْفُون (3)
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: I met Suhayb bin Sinan at the door of Dar al-Arqam while the Messenger of Allah (peace and blessings be upon him) was seated inside. I asked him: "What do you want?" He asked me: "What do you want?" I said: "I want to go into the presence of Muhammad (peace and blessings be upon him) and listen to his words." He said: "That is my intention too." So we both went in, and he (peace and blessings be upon him) presented Islam to us and we became Muslims. Then we stayed there the whole day until evening came, and then we came out from there in secret.
قال ابن عُمر: وحدثني عاصم بن سُوَيد من بني عَمرو بن عوف، عن محمد بن عُمارة بن خُزيمة بن ثابت، قال: قَدِمَ آخِرُ الناس في الهجرة إلى المدينة، عليٌّ وصُهيبُ بن سِنان، وذلك للنصف من ربيع الأول، ورسولُ الله ﷺ بقُباءٍ لم يَرِمْ بعدُ. وشهد صهيبٌ بدرًا واحدًا والخندقَ والمشاهدَ كلَّها مع رسول الله ﷺ في قول جَميعِهم (1).
It is narrated from Muhammad bin Umarah bin Khuzaymah bin Thabit that the very last people to come to Madinah in the emigration were Sayyiduna Ali and Sayyiduna Suhayb bin Sinan (may Allah be pleased with them both). This was in the middle of the month of Rabi' al-Awwal, and the Messenger of Allah (peace and blessings be upon him) had not yet departed from the settlement of Quba. And according to all the people of knowledge, Sayyiduna Suhayb (may Allah be pleased with him) took part in Badr, Uhud, al-Khandaq and all the battles alongside the Messenger of Allah (peace and blessings be upon him).
قال ابن عُمر: وحدثني أبو حُذيفة رجلٌ من وَلَد صُهيب، عن أبيه، عن جده، قال: توفي صهيبٌ في شوّال سنة ثَمانٍ وثلاثين وهو ابن سبعين سنةً بالمدينة، ودُفن بالبقيع، وكان يُكنى أبا يحيى (2).
A grandson of Suhayb narrates from his father, and he from his grandfather (Suhayb), that Sayyiduna Suhayb (may Allah be pleased with him) died in Madinah in Shawwal of the year 38 AH. At that time he was seventy years old, and he was buried in al-Baqi'. His kunyah was Abu Yahya.
Hadith Reference مستدرکِ حاکم / كتاب معرفة الصحابة رضي الله تعالى عنهم / 5803
Hadith Takhrij [ترقيم الرساله 5803] [ترقيم الشركة 5748]
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تصحفت في النسخ الخطية في الموضعين إلى: النبي، بنون ثم موحدة، بدل الثاء المثلثة ثم النون.
Note / Clarification: In the manuscripts, in both places, this word suffered a misreading (tashif) into "al-nabi" (nun followed by the one-dotted ba'), whereas the correct form is "al-thani" (the three-dotted tha' followed by nun).

(2) ومثلُه قولُ ابن سعد في "طبقاته" 3/ 206، وابن سعد كاتب محمد بن عمر الواقدي.
Reference / Source: A similar statement is made by Ibn Sa'd in his "Tabaqat" (3/ 206), and Ibn Sa'd was the scribe (student) of Muhammad bin Umar al-Waqidi.

(1) وهو في "طبقات ابن سعد" 3/ 211 عن محمد بن عُمر الواقدي، به.
Reference / Source: It is in "Tabaqat Ibn Sa'd" (3/ 211) from Muhammad bin Umar al-Waqidi, with this same chain.
قوله: لم يَرِم، أي: لم يَبْرح.
Note / Clarification: His words "lam yarim" mean: he did not move from his place.

(2) وهو في "طبقات ابن سعد" 3/ 211 عن محمد بن عُمر الواقدي، به.
Reference / Source: It is in "Tabaqat Ibn Sa'd" (3/ 211) from Muhammad bin Umar al-Waqidi, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5803

Note: If you notice any problem on the website, please let us know on WhatsApp or by email.

Telegram