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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
جَعَلَ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ شَهَادَةَ خُزَيْمَةَ شَهَادَةَ رَجُلَيْنِ
The Prophet (peace and blessings be upon him) made the testimony of Khuzaymah (may Allah be pleased with him) equal to the testimony of two men
Mustadrak al-Hakim — Hadith 5800
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا إبراهيم بن إسحاق الحَرْبي، حدثنا مصعب بن عبد الله الزُّبيري، قال: خُزيمة بن ثابت بن الفاكِه بن ثَعْلبة بن ساعدة بن عامر بن عَنَانِ بن عامر بن خَطْمةَ، وهو ذو الشهادتَين، جعلَ رسولُ الله ﷺ شهادتَه بشهادةِ رجُلَين. وأخبرَ النبيَّ ﷺ: أنه رأى في المنام كأنه سَجَدَ على جَبْهة النبي ﷺ، فاضطَجَعَ النبيُّ ﷺ حتى سَجَدَ على جَبْهتِه. قُتِل مع عليٍّ بصِفِّين بعد قَتْل عمارِ بن ياسر (2).
It is narrated from Mus'ab bin Abdullah al-Zubayri that Sayyiduna Khuzaymah bin Thabit bin al-Fakih bin Tha'labah bin Sa'idah bin Amir bin Anan bin Amir bin Khatmah (may Allah be pleased with him) is the one who is called "Dhu al-Shahadatayn". The Messenger of Allah (peace and blessings be upon him) made his testimony alone equal to the testimony of two men. He informed the Prophet (peace and blessings be upon him) that he had seen in a dream as though he were prostrating on the forehead of the Prophet (peace and blessings be upon him). So the Prophet (peace and blessings be upon him) lay down (to fulfil his dream) until he prostrated on his (peace and blessings be upon him) forehead. He was martyred at the Battle of Siffin after the martyrdom of Sayyiduna Ammar bin Yasir (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) أما قصة جعل النبيِّ ﷺ شهادة خزيمة بشهادة رجلين، فصحيحة ثابتة كما تقدَّم برقم (2217) و (2218). وأما قصة رؤياه فأخرجها أحمد 36/ (21863) و (21864) و (21882) و (21885)، وغيره، وفي إسنادها اضطراب كما هو مبيَّن في التعليق على "المسند".
Grading: As for the story of the Prophet (peace and blessings be upon him) making the testimony of Khuzaymah equal to the testimony of two men, it is sahih and established, as preceded at numbers (2217) and (2218). As for the story of his dream, Imam Ahmad (36/ 21863, 21864, 21882 and 21885) and others recorded it, but its chain has "idtirab" (inconsistency), as is explained in the commentary on "al-Musnad".
Grading: As for the story of the Prophet (peace and blessings be upon him) making the testimony of Khuzaymah equal to the testimony of two men, it is sahih and established, as preceded at numbers (2217) and (2218). As for the story of his dream, Imam Ahmad (36/ 21863, 21864, 21882 and 21885) and others recorded it, but its chain has "idtirab" (inconsistency), as is explained in the commentary on "al-Musnad".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5800
