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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ السَّجَّادِ رَضِيَ اللهُ عَنْهُمَا
The virtues of Muhammad bin Talhah bin Ubaydullah al-Sajjad (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5708
اُردوEn
أخبرني الحسن بن يعقوب العَدْل، حدثنا يحيى بن أبي طالب، حدثنا بَشّار بن موسى، حدثنا الحاطِبي، عن أبيه، عن جَدِّه محمد بن حاطِب، قال: لما فَرَغْنا من قتالِ الجَمَل قام عليٌّ والحَسَنُ (2) بن عليٍّ وعمّار بن ياسر وصَعصَعة بن صُوحان والأشْتَر ومحمد بن أبي بكر يَطُوفون في القتلى، فأبصَرَ الحسن بن عليٍّ قتيلًا مكبوبًا على وجهِه، فأكَبَّه على قَفاهُ، فقال: إنّا لله وإنّا إليه راجِعُونَ، فَرْخُ قُريشٍ واللهِ!! فقال له أبوه: ما هو يا بُنيّ؟ قال: محمدُ بنُ طلحة، فقال: إنّا الله وإنّا إليه راجِعُون، إن كان ما علِمتُه لشابًّا صالحًا، ثم قعد كَئيبًا حَزينًا (1).
It is narrated from Sayyiduna Muhammad bin Hatib (may Allah be pleased with him) that when we had finished with the fighting of the Battle of the Camel, Sayyiduna Ali, Sayyiduna al-Hasan bin Ali, Sayyiduna Ammar bin Yasir, Sayyiduna Sa'sa'ah bin Suhan, Sayyiduna al-Ashtar and Sayyiduna Muhammad bin Abi Bakr (may Allah be pleased with them) began going around among the slain. Suddenly Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both) caught sight of a slain man who had fallen on his face. He turned him over onto his back and said: "Indeed, we belong to Allah, and indeed to Him we will return" [Surah al-Baqarah: 156]. By Allah! This is the young prince of Quraysh, the light of their eyes. His father (Sayyiduna Ali, may Allah be pleased with him) asked: O my dear son, who is he? He replied: This is Muhammad bin Talhah. So Sayyiduna Ali (may Allah be pleased with him) (also) said: "Indeed, we belong to Allah, and indeed to Him we will return" [Surah al-Baqarah: 156]. By Allah! As far as I know, he was an extremely righteous and virtuous young man. Then he sat down right there in a state of grief and sorrow.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في نسخنا الخطية إلى: الحسين، والتصويب من هذه الرواية نفسها، حيث سيأتي ذكره الحسن بعد سطر على الصواب في أصولنا، وفاقًا للرواية السالفة للخبر برقم (4607).
Note / Clarification: (2) In our manuscripts this has been corrupted into "al-Husayn". The correction is from this same narration, where one line later "al-Hasan" is mentioned correctly in our base manuscripts, in agreement with the earlier narration of the report at number (4607).
(1) خبر صحيح، وهذا إسناد ضعيف كما تقدَّم بيانه عند رواية الخبر السالفة برقم (4607).
Grading: (1) The report is sahih, but this chain is weak, as was explained under the earlier narration of the report at number (4607).
Note / Clarification: (2) In our manuscripts this has been corrupted into "al-Husayn". The correction is from this same narration, where one line later "al-Hasan" is mentioned correctly in our base manuscripts, in agreement with the earlier narration of the report at number (4607).
(1) خبر صحيح، وهذا إسناد ضعيف كما تقدَّم بيانه عند رواية الخبر السالفة برقم (4607).
Grading: (1) The report is sahih, but this chain is weak, as was explained under the earlier narration of the report at number (4607).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5708
