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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَدْحُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ لِلزُّبَيْرِ
Uthman's (may Allah be pleased with him) praise of al-Zubayr (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5659
اُردوEn
أخبرنا أحمد بن كامل القاضي، حَدَّثَنَا أحمد بن محمد بن عيسى القاضي، حَدَّثَنَا زكريا بن عدي، حَدَّثَنَا علي بن مُسهِر، عن هشام بن عُرْوة، عن أبيه، عن مروان، قال: أصابَ عُثمانَ رُعَافٌ سنةَ الرُّعَافِ، حتَّى أَوصى وتَخلَّف عن الحجِّ، فدخل علينا رجلٌ من قُرِيش، فقال: استَخْلِفْ، فقال: وقالوه؟ قال: نعم، قال: ومَن هو؟ فسَكَت، ثم دخلَ عليه آخَرُ، فقال: استَخلِفْ، فذكر نحوًا ممّا ذكَر الأولُ، فقال عثمانُ: الزَّبيرَ؟ قال: نعم، فقال عثمانُ: أما والذي نفسِي بيده إن كان لأخْيَرَهم ما علِمتُ وأحبَّهُم إلى رسول الله ﷺ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5560 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5560 - على شرط البخاري ومسلم
It is narrated from Marwan that Sayyiduna Uthman (may Allah be pleased with him) suffered such a severe nosebleed in the year of the nosebleeds (Sanat al-Ru'af) that he even made his will and stayed back from going on Hajj. Then a man from Quraysh came to us and said: Appoint someone as your successor. He asked: Have the people said this? He said: Yes. He asked: Who is he? But he remained silent. Then another man came to him and said the same thing as the first man, so Sayyiduna Uthman (may Allah be pleased with him) said: "Should I make al-Zubayr (may Allah be pleased with him) caliph?" He said: Yes. So Sayyiduna Uthman (may Allah be pleased with him) said: "Listen! By the One in whose Hand is my soul, as far as I know, he is the best of them all and the most beloved of them all to the Messenger of Allah (peace and blessings be upon him)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. عروة: هو ابن الزبير بن العوّام، ومروان هو ابن الحكم بن أبي العاص.
Grading: (1) Its chain is sahih.
Note / Clarification: 'Urwah is "Ibn al-Zubayr bin al-'Awwam" and Marwan is "Ibn al-Hakam bin Abi al-'As".
وأخرجه أحمد 1/ (455) عن زكريا بن عدي، بهذا الإسناد.
Reference / Source: Ahmad 1/ (455) narrated it from Zakariyya bin 'Adi, with this chain.
وأخرجه البخاري (3717) عن خالد بن مخلد، عن علي بن مُسهر، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Al-Bukhari (3717) narrated it from Khalid bin Makhlad, from 'Ali bin Mushir, in the same way.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak) is an oversight on his part (since it is in al-Bukhari).
وأخرجه مختصرًا البخاري (3718) من طريق أبي أسامة حماد بن أسامة، عن هشام بن عروة، به.
Reference / Source: Al-Bukhari (3718) narrated it in abridged form via Abu Usamah Hammad bin Usamah, from Hisham bin 'Urwah, in the same way.
Grading: (1) Its chain is sahih.
Note / Clarification: 'Urwah is "Ibn al-Zubayr bin al-'Awwam" and Marwan is "Ibn al-Hakam bin Abi al-'As".
وأخرجه أحمد 1/ (455) عن زكريا بن عدي، بهذا الإسناد.
Reference / Source: Ahmad 1/ (455) narrated it from Zakariyya bin 'Adi, with this chain.
وأخرجه البخاري (3717) عن خالد بن مخلد، عن علي بن مُسهر، به. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Al-Bukhari (3717) narrated it from Khalid bin Makhlad, from 'Ali bin Mushir, in the same way.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak) is an oversight on his part (since it is in al-Bukhari).
وأخرجه مختصرًا البخاري (3718) من طريق أبي أسامة حماد بن أسامة، عن هشام بن عروة، به.
Reference / Source: Al-Bukhari (3718) narrated it in abridged form via Abu Usamah Hammad bin Usamah, from Hisham bin 'Urwah, in the same way.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5659
