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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ عَامِرِ بْنِ رَبِيعَةَ رَضِيَ اللَّهُ عَنْهُ
Virtues of Amir bin Rabi'ah (may Allah be pleased with him): the first of the Muhajirun to arrive in Madinah was Abu Salamah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5630
اُردوEn
حَدَّثَنَا أبو العباس محمد بن يعقوب، حَدَّثَنَا أحمد بن عبد الجبار، حَدَّثَنَا يونس بن بُكَير، عن ابن إسحاق: كان أولَ مَن قَدِم المدينةَ من المهاجِرين أبو سَلَمة، وكان أولَ مَن قَدِمَها بعد أبي سَلَمة عامرُ بنُ رَبِيعة حليفُ بني عَدِيّ بن كعب، ومعه امرأتُه ليلى بنت أبي حَثْمةَ بن عامر بن عبد الله بن عَوف (2).
It is narrated from Ibn Ishaq: The first of the Muhajirun to come to Madinah was Abu Salamah (may Allah be pleased with him), and the first to come (in emigration) after Abu Salamah was Amir bin Rabi'ah (may Allah be pleased with him), the ally of Banu Adi bin Ka'b, and with him was his wife Layla bint Abi Hathmah bin Amir bin Abdullah bin Awf (may Allah be pleased with them).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) وهو في "السيرة النبوية" لابن هشام 4/ 470، وهي من رواية البَكّائي عن ابن إسحاق، غير أنه جاء فيها ذكر غانم في نسب ليلى، بدل: عامر، وكلاهما صحيح، فإنَّ ابن إسحاق نسبها في موضع آخر كما في "سيرة ابن هشام" 1/ 322، فقال: ليلى بنت أبي حَثْمة بن حذافة بن عامر بن عبد الله بن عوف. فنسبها هنا في رواية المصنّف إلى جد جدِّها عامر، واختصر من النسب ذكر حذافة وغانم. وانظر "نسب قريش" لمصعب الزبيري ص 369 - 370.
Reference / Source: (2) This is in "Sirat Ibn Hisham" 4/ 470, and it is the narration of al-Bakka'i from Ibn Ishaq.
Technical note / Defect ('illah): Except that in it, "Ghanim" is mentioned in Layla's lineage instead of "'Amir", and both are correct. For Ibn Ishaq, giving her lineage in another place (as in Sirat Ibn Hisham 1/ 322), said: "Layla bint Abi Hathmah bin Hudhafah bin 'Amir bin Abd Allah bin 'Awf". So here, in the author's narration, he traced her to her grandfather's grandfather "'Amir", and omitted Hudhafah and Ghanim from the lineage for brevity. See also Mus'ab al-Zubayri's "Nasab Quraysh" p. 369 - 370.
وقد روى ابن سعد في "طبقاته" 3/ 359 و 360 عن محمد بن عمر الواقدي بإسنادين له إلى عامر بن ربيعة نفسِه أنه صرَّح بمثل ما قاله ابن إسحاق هنا.
Reference / Source: Ibn Sa'd narrated in "Tabaqat" 3/ 359 and 360 from Muhammad bin 'Umar al-Waqidi, with two chains of his reaching 'Amir bin Rabi'ah himself, that he stated explicitly the same as what Ibn Ishaq said here.
Reference / Source: (2) This is in "Sirat Ibn Hisham" 4/ 470, and it is the narration of al-Bakka'i from Ibn Ishaq.
Technical note / Defect ('illah): Except that in it, "Ghanim" is mentioned in Layla's lineage instead of "'Amir", and both are correct. For Ibn Ishaq, giving her lineage in another place (as in Sirat Ibn Hisham 1/ 322), said: "Layla bint Abi Hathmah bin Hudhafah bin 'Amir bin Abd Allah bin 'Awf". So here, in the author's narration, he traced her to her grandfather's grandfather "'Amir", and omitted Hudhafah and Ghanim from the lineage for brevity. See also Mus'ab al-Zubayri's "Nasab Quraysh" p. 369 - 370.
وقد روى ابن سعد في "طبقاته" 3/ 359 و 360 عن محمد بن عمر الواقدي بإسنادين له إلى عامر بن ربيعة نفسِه أنه صرَّح بمثل ما قاله ابن إسحاق هنا.
Reference / Source: Ibn Sa'd narrated in "Tabaqat" 3/ 359 and 360 from Muhammad bin 'Umar al-Waqidi, with two chains of his reaching 'Amir bin Rabi'ah himself, that he stated explicitly the same as what Ibn Ishaq said here.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5630
