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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
لَا يَدْخُلُ قَلْبَ امْرِئٍ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِرَسُولِهِ
Faith does not enter a man's heart until he loves you for the sake of Allah and His Messenger
Mustadrak al-Hakim — Hadith 5522
اُردوEn
حدَّثَناه أبو عمرو عثمان أحمد بن السَّمّاك الزاهد ببغداد، حدثنا عبد الرحمن بن محمد بن منصور، حدثنا يحيى بن سعيد، حدثنا إسماعيل بن أبي خالد، عن يزيد بن أبي زياد، عن عبد الله بن الحارث، عن العباس بن عبد المطّلب، قال: قلتُ: يا رسول الله، إنَّ قريشًا إذا لقي بعضُها بعضًا لَقُوها ببِشْرٍ حَسَن، وإذا لَقُونا لَقُونا بوجوهٍ لا نَعرفُها، قال: فغَضِبَ رسولُ الله ﷺ غضبًا شديدًا، وقال: "والذي نفسُ محمدٍ بيده، لا يَدخُلُ قلب رجلٍ الإيمانُ حتى يُحبَّكم الله ولرسوله" (1). قد ذكرتُ في مناقب الحسن والحسين ﵄ طرفًا في "فضائل أهل بيتِ رسول الله ﷺ"، وبيَّنتُ عِلل هذا الحديث بذكر المُطّلب بن ربيعة، ومن أسقَطَه من الإسناد، فأَغنى ذلك عن إعادته في هذا المَوضِع.
Sayyiduna Abdullah bin al-Harith narrates from Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: I said: O Messenger of Allah! Indeed, when Quraysh meet one another they meet with cheerful faces, and when they meet us they meet us with faces we do not recognise (that is, they turn their faces away). The narrator says: At this the Messenger of Allah (peace and blessings be upon him) became intensely angry and said: "By the One in whose hand is the soul of Muhammad (peace and blessings be upon him)! Faith cannot enter the heart of any man until he loves you for the sake of Allah and His Messenger."
I have mentioned part of this under the virtues of al-Hasan and al-Husayn (may Allah be pleased with them both) in "The Virtues of the Household of the Messenger of Allah (peace and blessings be upon him)", and by mentioning al-Muttalib bin Rabi'ah and those who dropped him from the chain, I have made clear the hidden defects ('ilal) of this hadith; so there is no need to repeat it in this place.
I have mentioned part of this under the virtues of al-Hasan and al-Husayn (may Allah be pleased with them both) in "The Virtues of the Household of the Messenger of Allah (peace and blessings be upon him)", and by mentioning al-Muttalib bin Rabi'ah and those who dropped him from the chain, I have made clear the hidden defects ('ilal) of this hadith; so there is no need to repeat it in this place.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، وهذا إسناد ضعيف كسابقه. يحيى بن سعيد: هو القطان.
Grading: (1) It is "hasan li-ghayrihi", and this chain is da'if like the previous one.
Technical note / Defect ('illah): Yahya bin Sa'id is al-Qattan.
وأخرجه أحمد 3/ (1772) عن يزيد بن هارون، عن إسماعيل بن أبي خالد، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad [3/ (1772)] from Yazid bin Harun, from Isma'il bin Abi Khalid, with this same chain.
Grading: (1) It is "hasan li-ghayrihi", and this chain is da'if like the previous one.
Technical note / Defect ('illah): Yahya bin Sa'id is al-Qattan.
وأخرجه أحمد 3/ (1772) عن يزيد بن هارون، عن إسماعيل بن أبي خالد، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad [3/ (1772)] from Yazid bin Harun, from Isma'il bin Abi Khalid, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5522
