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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مُعْجِزَةُ رَمْيِ النَّبِيِّ الْحَصَاةَ وَانْهِزَامُ الْكُفَّارِ يَوْمَ حُنَيْنٍ
The miracle of the Prophet (peace and blessings be upon him) throwing pebbles and the defeat of the disbelievers on the day of Hunayn
Mustadrak al-Hakim — Hadith 5505
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن عبد الله بن عبد الحَكَم، قال: أخبرنا ابن وهب، أخبرني يونس، عن الزُّهْري، حدثني كَثِير بن العباس بن عبد المُطّلب قال: قال العباسُ: شهدتُ مع رسول الله ﷺ يومَ حُنين، فلَزِمتُ أنا وأبو سفيان بن الحارث بن عبد المُطّلب رسول الله ﷺ، فلم نُفارقه، ورسولُ الله ﷺ على بغلةٍ له بيضاءَ أهداها له فَرُوةُ بن نُفَاثَة (1) الجُذَامِي، فلما التَقَى المسلمون والكفارُ وَلَّى المسلمون مُديرين، فطَفِقَ رسولُ الله ﷺ يَركُضُ بَعْلتَه قِبَلَ الكفار، قال العباس: وأنا آخذٌ بِلِجَام بغلةِ رسولِ الله ﷺ أكُفُّها إرادة أن لا تُسرع، وأبو سفيان آخِذٌ بركاب رسول الله ﷺ فقال رسول الله ﷺ: "أَيْ عباسُ، نادِ أصحابَ السَّمُرةِ"، قال: فواللهِ لَكَأنّما عَطْفتُهم حين ما سَمِعُوا صوتي عطفة البقَرِ على أولادها، فقالوا: يا لَبَّيْكَاهُ يا لَبَّيْكَاهُ. قال: فاقتَتَلُوا هم والكفارُ، والدعوةُ في الأنصار يقولون: يا معشرَ الأنصار، ثم قُصرت الدَّعوةُ على بني الحارث بن الخَزرج، فقالوا: يا بني الحارث بن الخزرج، يا بني الحارث بن الخزرج، فنظر رسولُ الله ﷺ وهو على بَغْلَتِه كالمُتطاول عليها إلى قتالهم، فقال رسول الله ﷺ:: هذا حينَ حَمِيَ الوَطِيسُ"، قال: ثم أخَذَ رسولُ الله ﷺ حَصَيَاتٍ فرمى بهنَّ في وجوه الكُفّار، ثم قال: "انهَزَمُوا وربِّ محمّدٍ"، فذهبتُ أنظُرُ، فإذا القتالُ على هَيْئَتِه فيما أَرَى، فما هو إلَّا أن رَمَاهم رسولُ الله ﷺ بحَصَياتِه، فما زِلتُ أَرى حَدَّهم كَلِيلًا، وأمرهم مُدبرًا (1).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5418 - على أخرجه مسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5418 - على أخرجه مسلم
It is narrated from Sayyiduna al-Abbas (may Allah be pleased with him) that he said: I was present with the Messenger of Allah (peace and blessings be upon him) on the day of the Battle of Hunayn. Abu Sufyan bin al-Harith bin Abd al-Muttalib (may Allah be pleased with him) and I stuck close to the Messenger of Allah (peace and blessings be upon him) and did not leave him alone. At that time the Messenger of Allah (peace and blessings be upon him) was riding a white mule of his which Farwah bin Nufathah al-Judhami had given him as a gift. When the Muslims and the disbelievers clashed, the Muslims turned their backs and began to retreat. Upon this the Messenger of Allah (peace and blessings be upon him) began urging his mule towards the disbelievers. Al-Abbas (may Allah be pleased with him) says: I was holding the bridle of the mule of the Messenger of Allah (peace and blessings be upon him), holding it back so that it would not run too fast, and Abu Sufyan (may Allah be pleased with him) was holding the stirrup of the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: "O Abbas, call out to the people of the Samurah (those who gave the Pledge of Ridwan beneath the tree)." Al-Abbas (may Allah be pleased with him) says: By Allah, when they heard my voice they turned back just as a cow eagerly turns back to its calves, and they said: "Here we are, here we are!" Then they and the disbelievers began to fight, and a call was raised among the Ansar; they were saying: "O company of the Ansar!" Then this call was narrowed down to Banu al-Harith bin al-Khazraj, and they began saying: "O Banu al-Harith bin al-Khazraj! O Banu al-Harith bin al-Khazraj!" The Messenger of Allah (peace and blessings be upon him), riding on his mule, raised his neck and began watching their fighting. Then the Messenger of Allah (peace and blessings be upon him) said: "Now the oven of battle has blazed up (that is, the battle has become fierce)." Al-Abbas (may Allah be pleased with him) says: Then the Messenger of Allah (peace and blessings be upon him) took some pebbles and threw them towards the faces of the disbelievers, then said: "By the Lord of Muhammad (peace and blessings be upon him), they are defeated!" I began to look, and the state of the battle was still just as I had been seeing it; but as soon as the Messenger of Allah (peace and blessings be upon him) struck them with the pebbles, from then on I kept seeing their strength grow blunt and them retreating.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) المثبت من "تلخيص المستدرك"، وفي (ز): نفاقة، وهو تصحيف ولعلها كانت في الأصل نعامة، ثم أُعجمت بعد ذلك، وفي المطبوع: نعامة، وأشار النووي إلى أنَّ الروايتين في اسمه قد رُويتا في "صحيح مسلم"، ثم قال: والصحيح المعروف الأول؛ يعني نفاثة، بنون مضمومة ثم فاء مخففة ثم ألف ثم ثاء مثلثة.
Technical note / Defect ('illah): (1) This name has been corrected from "Talkhis al-Mustadrak". Manuscript (Z) has "Nafaqah", which is a tashif (scribal error); perhaps it was originally "Na'amah" and then the dots were altered. The printed edition has "Na'amah". Imam al-Nawawi indicated that both versions of his name are narrated in Sahih Muslim, then said: "The correct and well-known one is the first", i.e. "Nufathah" (with dammah on the nun, a light fa', then an alif, and finally a tha').
(1) إسناده صحيح. ابن وهب: هو عبد الله، ويونس: هو ابن يزيد الأيلي.
Grading: (1) Its chain is sahih.
Technical note / Defect ('illah): The narrator "Ibn Wahb" is Abdullah bin Wahb, and "Yunus" is Yunus bin Yazid al-Ayli.
وأخرجه مسلم (1775) عن أبي الطاهر أبي الطاهر أحمد بن عمرو السَّرْح، والنسائي (8599) عن يونس بن عبد الأعلى، كلاهما عن عبد الله بن وهب، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: This hadith was narrated by Imam Muslim (1775) from Abu al-Tahir Ahmad bin 'Amr bin al-Sarh, and by al-Nasa'i (8599) from Yunus bin Abd al-A'la; both of them from Abdullah bin Wahb with this same chain.
Technical note / Defect ('illah): Therefore, al-Hakim's inclusion of it (in al-Mustadrak) as a supplement (istidrak) is an oversight on his part (since it is already in Sahih Muslim).
وقد تقدم مختصرًا برقم (5192) من طريق سفيان بن عيينة عن الزهري.
Note / Clarification: This narration has already passed in brief under hadith number (5192) via Sufyan bin 'Uyaynah, from al-Zuhri.
وعَطْفتُهم، أي: رَجْعتُهم.
Note / Clarification: "'Atfatuhum" means: their return (turning back).
والوَطِيس: مثل التَّنُّور يُختَبز فيه، وقولهم: حمي الوطيس، كناية عن الوطيس، كناية عن شدة الحرب.
Note / Clarification: "Al-watis" is like an oven in which bread is baked. The expression "hamiya al-watis" (the oven has become hot) is an idiom for the intensity of battle.
وحدَّهم كليلًا: أي: قوّتهم ضعيفة.
Note / Clarification: "Haddahum kalilan" means: their strength had become weak.
Technical note / Defect ('illah): (1) This name has been corrected from "Talkhis al-Mustadrak". Manuscript (Z) has "Nafaqah", which is a tashif (scribal error); perhaps it was originally "Na'amah" and then the dots were altered. The printed edition has "Na'amah". Imam al-Nawawi indicated that both versions of his name are narrated in Sahih Muslim, then said: "The correct and well-known one is the first", i.e. "Nufathah" (with dammah on the nun, a light fa', then an alif, and finally a tha').
(1) إسناده صحيح. ابن وهب: هو عبد الله، ويونس: هو ابن يزيد الأيلي.
Grading: (1) Its chain is sahih.
Technical note / Defect ('illah): The narrator "Ibn Wahb" is Abdullah bin Wahb, and "Yunus" is Yunus bin Yazid al-Ayli.
وأخرجه مسلم (1775) عن أبي الطاهر أبي الطاهر أحمد بن عمرو السَّرْح، والنسائي (8599) عن يونس بن عبد الأعلى، كلاهما عن عبد الله بن وهب، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: This hadith was narrated by Imam Muslim (1775) from Abu al-Tahir Ahmad bin 'Amr bin al-Sarh, and by al-Nasa'i (8599) from Yunus bin Abd al-A'la; both of them from Abdullah bin Wahb with this same chain.
Technical note / Defect ('illah): Therefore, al-Hakim's inclusion of it (in al-Mustadrak) as a supplement (istidrak) is an oversight on his part (since it is already in Sahih Muslim).
وقد تقدم مختصرًا برقم (5192) من طريق سفيان بن عيينة عن الزهري.
Note / Clarification: This narration has already passed in brief under hadith number (5192) via Sufyan bin 'Uyaynah, from al-Zuhri.
وعَطْفتُهم، أي: رَجْعتُهم.
Note / Clarification: "'Atfatuhum" means: their return (turning back).
والوَطِيس: مثل التَّنُّور يُختَبز فيه، وقولهم: حمي الوطيس، كناية عن الوطيس، كناية عن شدة الحرب.
Note / Clarification: "Al-watis" is like an oven in which bread is baked. The expression "hamiya al-watis" (the oven has become hot) is an idiom for the intensity of battle.
وحدَّهم كليلًا: أي: قوّتهم ضعيفة.
Note / Clarification: "Haddahum kalilan" means: their strength had become weak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5505
