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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
قَوْلُ النَّبِيِّ : " الْعَبَّاسُ مِنِّي وَأَنَا مِنْهُ "
The Prophet (peace and blessings be upon him) said: Al-Abbas is from me and I am from him
Mustadrak al-Hakim — Hadith 5499
اُردوEn
أخبرني أبو قُتيبة سَلْم بن الفضل الأَدَمَي بمكة، حدثنا موسى بن هارون، حدثنا عبد القُدُّوس بن محمد بن عبد الكبير بن شُعيب بن الحَبْحَاب، حدثنا الحسن بن عَنبَسة الوَرَّاق، حدثنا علي بن هاشم بن البَرِيد، حدثني محمد بن عُبيد الله بن أبي رافع، عن أبيه، عن جده أبي رافع، قال: قال النبيُّ ﷺ: "لكَ مِن الله حتى تَرضَى" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5412 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5412 - صحيح
It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "For you there is (a stream of giving) from Allah until you are pleased."
This hadith has a sahih (authentic) chain of transmission, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of transmission, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف من أجل محمد بن عُبيد الله بن أبي رافع، فهو واهٍ كما قال الذهبي في "تلخيصه"، والحسنُ بن عَنْبَسة الورّاقُ ذكر الذهبيُّ في "الميزان" أنَّ ابنَ قانع ضعَّفه، وهذا الأخير متابع فبقي الشأن في ابن أبي رافع.
Grading: Its chain is da'if.
Technical note / Defect ('illah): The cause of this weakness is "Muhammad bin 'Ubaydullah bin Abi Rafi'", who is "wahin" (very weak), as al-Hafiz al-Dhahabi said in "al-Talkhis". Another narrator in this chain is "al-Hasan bin 'Anbasah al-Warraq", about whom al-Dhahabi mentioned in "al-Mizan" that Ibn Qani' declared him weak. However, this latter narrator (al-Hasan) has been corroborated, so the real problem remains "Ibn Abi Rafi'".
وأخرجه أبو القاسم البغوي في "معجم الصحابة" (1843)، ومن طريقه ابن عساكر في "تاريخ دمشق" 26/ 340 من طريق عبد العزيز بن الخطاب، عن علي بن هاشم بن البريد، به. قال: قال رسول الله ﷺ للعباس: "ولك يا عمّ من الله حتى تَرضَى". فظهر بذلك أنَّ الخطاب في رواية المصنف للعباس وليس لأبي رافع.
Reference / Source: This narration was recorded by Abu al-Qasim al-Baghawi in "Mu'jam al-Sahabah" (1843), and through him by Ibn 'Asakir in "Tarikh Dimashq" 26/ 340, via Abd al-'Aziz bin al-Khattab, from 'Ali bin Hashim bin al-Barid, with this same chain.
Details of the narration: Its wording is: The Messenger of Allah (peace and blessings be upon him) said to (his uncle) al-'Abbas (may Allah be pleased with him): "And for you, O uncle, there is (reward) from Allah until you are pleased."
Important point: This makes it clear that in the narration of the author (al-Hakim) too, the address is actually to al-'Abbas (may Allah be pleased with him), not to (his freed slave) Abu Rafi' (may Allah be pleased with him).
وفي الباب عن سعيد بن المسيب مرسلًا عند ابن عدي في "الكامل" 6/ 341، وابن عساكر 26/ 341، لكن في إسناده موسى بن عُمير القرشي، وهو متروك.
Corroborating chains and supporting reports: On this topic there is a "mursal" narration from Sa'id bin al-Musayyib in Ibn 'Adi's "al-Kamil" 6/ 341 and Ibn 'Asakir's "Tarikh Dimashq" 26/ 341.
Technical note / Defect ('illah): But its chain contains a narrator named "Musa bin 'Umayr al-Qurashi", who is "matruk" (abandoned).
Grading: Its chain is da'if.
Technical note / Defect ('illah): The cause of this weakness is "Muhammad bin 'Ubaydullah bin Abi Rafi'", who is "wahin" (very weak), as al-Hafiz al-Dhahabi said in "al-Talkhis". Another narrator in this chain is "al-Hasan bin 'Anbasah al-Warraq", about whom al-Dhahabi mentioned in "al-Mizan" that Ibn Qani' declared him weak. However, this latter narrator (al-Hasan) has been corroborated, so the real problem remains "Ibn Abi Rafi'".
وأخرجه أبو القاسم البغوي في "معجم الصحابة" (1843)، ومن طريقه ابن عساكر في "تاريخ دمشق" 26/ 340 من طريق عبد العزيز بن الخطاب، عن علي بن هاشم بن البريد، به. قال: قال رسول الله ﷺ للعباس: "ولك يا عمّ من الله حتى تَرضَى". فظهر بذلك أنَّ الخطاب في رواية المصنف للعباس وليس لأبي رافع.
Reference / Source: This narration was recorded by Abu al-Qasim al-Baghawi in "Mu'jam al-Sahabah" (1843), and through him by Ibn 'Asakir in "Tarikh Dimashq" 26/ 340, via Abd al-'Aziz bin al-Khattab, from 'Ali bin Hashim bin al-Barid, with this same chain.
Details of the narration: Its wording is: The Messenger of Allah (peace and blessings be upon him) said to (his uncle) al-'Abbas (may Allah be pleased with him): "And for you, O uncle, there is (reward) from Allah until you are pleased."
Important point: This makes it clear that in the narration of the author (al-Hakim) too, the address is actually to al-'Abbas (may Allah be pleased with him), not to (his freed slave) Abu Rafi' (may Allah be pleased with him).
وفي الباب عن سعيد بن المسيب مرسلًا عند ابن عدي في "الكامل" 6/ 341، وابن عساكر 26/ 341، لكن في إسناده موسى بن عُمير القرشي، وهو متروك.
Corroborating chains and supporting reports: On this topic there is a "mursal" narration from Sa'id bin al-Musayyib in Ibn 'Adi's "al-Kamil" 6/ 341 and Ibn 'Asakir's "Tarikh Dimashq" 26/ 341.
Technical note / Defect ('illah): But its chain contains a narrator named "Musa bin 'Umayr al-Qurashi", who is "matruk" (abandoned).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5499
