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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ اللَّخْمِيِّ رَضِيَ اللَّهُ عَنْهُ
Hatib bin Abi Balta'ah al-Lakhmi (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5388
اُردوEn
حدَّثنا أحمد بن يعقوب الثَّقَفي، حدَّثنا موسى بن زكريا، حدَّثنا خليفة بن خَيّاط، قال: كان حاطب بن أبي بَلْتَعة يُكنى أبا محمّد (4).
Khalifah bin Khayyat narrates that the kunya of Sayyiduna Hatib bin Abi Balta'ah (may Allah be pleased with him) was Abu Muhammad.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) الذي في "الطبقات" لخليفة بن خياط ص 70 أنَّ حاطبًا يكنى أبا عبد الله، وأسند ذلك عنه ابن مَنْده في "فتح الباب في الكنى والألقاب" (4175). ولكن تكنية حاطب بأبي محمد أشهر كما كنَّاه الواقديُّ في روايته التالية عن المصنف، وكذلك يحيى بنُ بُكَير كما سيأتي برقم (5390)، وهو قول أبي الحسن علي بن محمد المدائني كما نقله عنه ابن أبي خيثمة في السفر الثاني من "تاريخه الكبير" (634).
Note / Clarification: (4) In Khalifah bin Khayyat's "al-Tabaqat" (p. 70), Hatib's kunyah is "Abu Abd Allah", and Ibn Mandah narrated that from him with a chain in "Fath al-Bab fi al-Kuna wa al-Alqab" (4175). But the kunyah "Abu Muhammad" for Hatib is better known, as al-Waqidi gave it to him in his following narration with the author (al-Hakim), and likewise Yahya bin Bukayr, as will come at no. (5390). This is also the view of Abu al-Hasan Ali bin Muhammad al-Mada'ini, as Ibn Abi Khaythamah cited from him in the second volume of his "al-Tarikh al-Kabir" (634).
وخالفهم جميعًا الطبريُّ في "ذيل المذيَّل" كما في "منتخبه" لعُريب بن سعد القرطبي بإثر "تاريخ الطبري" 11/ 675، فكناه أبا عبد الرحمن!
Technical note / Defect ('illah): Al-Tabari differed from all of them in "Dhayl al-Mudhayyal" (as in its "Muntakhab" by Arib bin Sa'd al-Qurtubi, appended to "Tarikh al-Tabari" 11/ 675), giving his kunyah as "Abu Abd al-Rahman"!
Note / Clarification: (4) In Khalifah bin Khayyat's "al-Tabaqat" (p. 70), Hatib's kunyah is "Abu Abd Allah", and Ibn Mandah narrated that from him with a chain in "Fath al-Bab fi al-Kuna wa al-Alqab" (4175). But the kunyah "Abu Muhammad" for Hatib is better known, as al-Waqidi gave it to him in his following narration with the author (al-Hakim), and likewise Yahya bin Bukayr, as will come at no. (5390). This is also the view of Abu al-Hasan Ali bin Muhammad al-Mada'ini, as Ibn Abi Khaythamah cited from him in the second volume of his "al-Tarikh al-Kabir" (634).
وخالفهم جميعًا الطبريُّ في "ذيل المذيَّل" كما في "منتخبه" لعُريب بن سعد القرطبي بإثر "تاريخ الطبري" 11/ 675، فكناه أبا عبد الرحمن!
Technical note / Defect ('illah): Al-Tabari differed from all of them in "Dhayl al-Mudhayyal" (as in its "Muntakhab" by Arib bin Sa'd al-Qurtubi, appended to "Tarikh al-Tabari" 11/ 675), giving his kunyah as "Abu Abd al-Rahman"!
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5388
