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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ صَفْوَانَ بْنِ مَخْرَمَةَ الزُّهْرِيِّ
Safwan bin Makhramah al-Zuhri (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5171
اُردوEn
حدثنا أبو عبد الله الصَّفّار، حدثنا أحمد بن عِصام، حدثنا أبو أحمد الزُّبيري، حدثنا بَشير أبو إسماعيل: سمعت القاسم بن صفوان الزُّهْرِي يَذكُر عن أبيه وكانت له صحبة: أنَّ رسول الله ﷺ قال: "أَبرِدُوا بصلاةِ الظُّهر، فإنَّ شدَّةَ الحَرِّ من فَوْرِ جَهَنَّمَ" (2). أخبرنا الحاكم أبو عبد الله محمد بن عبد الله الحافظ قال: ذكرُ مناقب سَلَمة بن هشام بن المُغيرة بن عبد الله بن عُمَر بن مَخرُوم ﵁ - كان قديمَ الإسلام بمكة، وهاجَرَ إلى أرض الحَبَشة، ثم رجع إلى مكة، فحبسه أبو جهلٍ وضَرَبه وأجاعَه وعَطَّشَه، فكان رسولُ الله ﷺ يَدعُو له في الصلوات والقُنوت.
Al-Qasim bin Safwan al-Zuhri narrates from his father (a Companion of the Messenger) that the Messenger of Allah (peace and blessings be upon him) said: "Delay the Zuhr prayer until it is cooler, for the intensity of the heat is from the raging of Hell."
Imam al-Hakim Abu Abdullah Muhammad bin Abdullah al-Hafiz said: This is the mention of the merits of Salamah bin Hisham bin al-Mughirah bin Abdullah bin Umar bin Makhzum (may Allah be pleased with him). He was among the early Muslims in Makkah. He emigrated to Abyssinia, then returned to Makkah, whereupon Abu Jahl imprisoned him, beat him, and kept him hungry and thirsty. So the Messenger of Allah (peace and blessings be upon him) used to supplicate for him in the prayers and in the qunut.
Imam al-Hakim Abu Abdullah Muhammad bin Abdullah al-Hafiz said: This is the mention of the merits of Salamah bin Hisham bin al-Mughirah bin Abdullah bin Umar bin Makhzum (may Allah be pleased with him). He was among the early Muslims in Makkah. He emigrated to Abyssinia, then returned to Makkah, whereupon Abu Jahl imprisoned him, beat him, and kept him hungry and thirsty. So the Messenger of Allah (peace and blessings be upon him) used to supplicate for him in the prayers and in the qunut.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) صحيح لغيره، وهذا إسناد حسن من أجل القاسم بن صفوان - وهو ابن مخرمة - فقد روى عنه جمع، وذكره ابن حبان وابن خلفون في "الثقات". بشير أبو إسماعيل: هو ابن سَلْمان الكَنْدي الكوفي، وأبو أحمد الزُّبيري: هو محمد بن عبد الله بن الزبير بن عمر.
Grading: (2) This hadith is "sahih li-ghayrihi", and this chain is "hasan".
Technical note / Defect ('illah): The reason is "al-Qasim bin Safwan" (Ibn Makhramah): a group narrated from him, and Ibn Hibban and Ibn Khalfun mentioned him in "al-Thiqat". (Identification of the narrators): "Bashir Abu Isma'il" is "Ibn Salman al-Kindi al-Kufi", and "Abu Ahmad al-Zubayri" is "Muhammad bin 'Abdullah bin al-Zubayr bin 'Umar".
وأخرجه أحمد 30/ (18306) عن وكيع بن الجراح، و (18307) عن يعلى بن عُبيد الطنافسي، كلاهما عن أبي إسماعيل بشير بن سّلْمان، به.
Reference / Source: It is narrated in Musnad Ahmad [30/ (18306)] from Waki' bin al-Jarrah, and (18307) from Ya'la bin 'Ubayd al-Tanafisi, both of them from Abu Isma'il Bashir bin Salman, with this same chain.
وفي الباب عن أبي هريرة عند أحمد 13/ (8221)، والبخاري (536)، ومسلم (615).
Corroborating chains and supporting reports: On this topic there is a narration from Abu Hurayrah (may Allah be pleased with him) in Musnad Ahmad [13/ (8221)], Sahih al-Bukhari (536) and Sahih Muslim (615).
وعن أبي سعيد الخدري عند أحمد 18/ (11490)، والبخاري (538).
Corroborating chains and supporting reports: And from Abu Sa'id al-Khudri (may Allah be pleased with him) in Musnad Ahmad [18/ (11490)] and Sahih al-Bukhari (538).
وعن أبي ذر الغِفاري عند أحمد 35/ (21376)، والبخاري (535)، ومسلم (616).
Corroborating chains and supporting reports: And from Abu Dharr al-Ghifari (may Allah be pleased with him) in Musnad Ahmad [35/ (21376)], Sahih al-Bukhari (535) and Sahih Muslim (616).
وعن ابن عُمر عند البخاري (533).
Corroborating chains and supporting reports: And from Ibn 'Umar (may Allah be pleased with them both) in Sahih al-Bukhari (533).
وعن المغيرة بن شعبة عند أحمد 30/ (18185)، وابن ماجه (680)، وابن حبان (1505). وسنده حسن. وعن أبي موسى الأشعري عند النسائي (1502). وهو صحيح.
Corroborating chains and supporting reports: And from al-Mughirah bin Shu'bah (may Allah be pleased with him) in Musnad Ahmad [30/ (18185)], Ibn Majah (680) and Ibn Hibban (1505), and its chain is "hasan". And from Abu Musa al-Ash'ari (may Allah be pleased with him) in al-Nasa'i (1502), and it is "sahih".
Grading: (2) This hadith is "sahih li-ghayrihi", and this chain is "hasan".
Technical note / Defect ('illah): The reason is "al-Qasim bin Safwan" (Ibn Makhramah): a group narrated from him, and Ibn Hibban and Ibn Khalfun mentioned him in "al-Thiqat". (Identification of the narrators): "Bashir Abu Isma'il" is "Ibn Salman al-Kindi al-Kufi", and "Abu Ahmad al-Zubayri" is "Muhammad bin 'Abdullah bin al-Zubayr bin 'Umar".
وأخرجه أحمد 30/ (18306) عن وكيع بن الجراح، و (18307) عن يعلى بن عُبيد الطنافسي، كلاهما عن أبي إسماعيل بشير بن سّلْمان، به.
Reference / Source: It is narrated in Musnad Ahmad [30/ (18306)] from Waki' bin al-Jarrah, and (18307) from Ya'la bin 'Ubayd al-Tanafisi, both of them from Abu Isma'il Bashir bin Salman, with this same chain.
وفي الباب عن أبي هريرة عند أحمد 13/ (8221)، والبخاري (536)، ومسلم (615).
Corroborating chains and supporting reports: On this topic there is a narration from Abu Hurayrah (may Allah be pleased with him) in Musnad Ahmad [13/ (8221)], Sahih al-Bukhari (536) and Sahih Muslim (615).
وعن أبي سعيد الخدري عند أحمد 18/ (11490)، والبخاري (538).
Corroborating chains and supporting reports: And from Abu Sa'id al-Khudri (may Allah be pleased with him) in Musnad Ahmad [18/ (11490)] and Sahih al-Bukhari (538).
وعن أبي ذر الغِفاري عند أحمد 35/ (21376)، والبخاري (535)، ومسلم (616).
Corroborating chains and supporting reports: And from Abu Dharr al-Ghifari (may Allah be pleased with him) in Musnad Ahmad [35/ (21376)], Sahih al-Bukhari (535) and Sahih Muslim (616).
وعن ابن عُمر عند البخاري (533).
Corroborating chains and supporting reports: And from Ibn 'Umar (may Allah be pleased with them both) in Sahih al-Bukhari (533).
وعن المغيرة بن شعبة عند أحمد 30/ (18185)، وابن ماجه (680)، وابن حبان (1505). وسنده حسن. وعن أبي موسى الأشعري عند النسائي (1502). وهو صحيح.
Corroborating chains and supporting reports: And from al-Mughirah bin Shu'bah (may Allah be pleased with him) in Musnad Ahmad [30/ (18185)], Ibn Majah (680) and Ibn Hibban (1505), and its chain is "hasan". And from Abu Musa al-Ash'ari (may Allah be pleased with him) in al-Nasa'i (1502), and it is "sahih".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5171
