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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
التَّعَوُّذُ مِنْ عَذَابِ الْقَبْرِ
Seeking refuge from the punishment of the grave
Mustadrak al-Hakim — Hadith 5168
اُردوEn
حدثنا أبو محمد أحمد بن عبد الله المُزَني، حدثنا محمد بن عبد الله الحَضْرمي، حدثنا عبد الله بن عمر بن أبان، حدثنا خالد بن سعيد بن عمرو بن سعيد، سمعت أبي يَذكُر عن عمِّه خالد بن سعيد الأكبر: أنه قَدِمَ على رسولِ الله ﷺ حين قَدِم من أرض الحبشة ومعه ابنتُه أم خالد، فجاء بها إلى رسول الله ﷺ وعليها قَميصٌ أصفَرُ، وقد أعجَبَ الجاريةَ قميصُها، وقد كانت فَهمتْ بعضَ كلام الحبشة، فراطَنَها رسولُ الله ﷺ بكلامِ الحبشة: "سَنَهْ سَنَهْ" وهي بالحبشة: حَسَن حَسَن، ثم قال لها رسولُ الله ﷺ: "أَبلِي وأَخلِقي، أَبلي وأَخلِقي" - قال: فأبلَتْ واللهِ ثم أخلَفَتْ - ثم مالَتْ إلى ظَهْر رسول الله ﷺ، فوضعت يدَها على مَوضِع خاتَم النُّبوّة، فأخذها أبوها، فقال رسول الله ﷺ: "دَعُها" (1). صحيح الإسناد، فقد اتفق الشيخان على إخراج أحاديثَ لإسحاق بن سعيد بن عمرو بن سعيد عن آبائه وعُمومته، وهذه أمُّ خالد بنت خالد بن سعيد بن العاص التي حملها أبوها صغيرةً إلى رسول الله ﷺ، صَحِبَتْ بعد ذلك رسولَ الله ﷺ، وقد رَوَتْ عنه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5090 - لكنه منقطع
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5090 - لكنه منقطع
Khalid bin Sa'id bin Amr bin Sa'id narrates from his uncle Khalid bin Sa'id al-Akbar (may Allah be pleased with him) that when he came to the Messenger of Allah (peace and blessings be upon him) from Abyssinia, his daughter Umm Khalid was with him. He brought her to the Messenger of Allah (peace and blessings be upon him), and she was wearing a yellow shirt which the girl liked very much. She understood some words of the Abyssinian language, so the Messenger of Allah (peace and blessings be upon him), jesting with her, said to her in the Abyssinian language: 'Sanah, sanah', which in Abyssinian means "Good, good." Then the Messenger of Allah (peace and blessings be upon him), praying for her long life, said: 'Abli wa akhliqi, abli wa akhliqi' (Wear it out and make it old, wear it out and make it old). The narrator said: By Allah, she wore those clothes out thoroughly and was then blessed to wear new clothes. Then the girl leaned towards the back of the Messenger of Allah (peace and blessings be upon him) and placed her hand on the Seal of Prophethood. Her father wanted to stop her, so the Messenger of Allah (peace and blessings be upon him) said: "Leave her (say nothing to her)."
This hadith has a sahih (authentic) chain, because the two Shaykhs agreed on recording the hadith of Ishaq bin Sa'id bin Amr bin Sa'id from his forefathers and paternal uncles. This is the same Umm Khalid bint Khalid bin Sa'id bin al-As whom her father brought to the Messenger of Allah (peace and blessings be upon him) as a small child; she attained the companionship of the Messenger of Allah (peace and blessings be upon him) and also narrated hadith from him.
This hadith has a sahih (authentic) chain, because the two Shaykhs agreed on recording the hadith of Ishaq bin Sa'id bin Amr bin Sa'id from his forefathers and paternal uncles. This is the same Umm Khalid bint Khalid bin Sa'id bin al-As whom her father brought to the Messenger of Allah (peace and blessings be upon him) as a small child; she attained the companionship of the Messenger of Allah (peace and blessings be upon him) and also narrated hadith from him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد رجاله ثقات لكنه منقطع، فإنَّ سعيد بن عمرو بن سعيد ما أدرك خالدًا فيما قاله الذهبي في "تلخيصه". وقد روى سعيد بن عمرو مثل هذا الخبر عن أم خالد بنت خالد بن سعيد بن العاص، وسماعه منها صحيح، وروى قصة القميص منه دون قصة خاتم النبوة إسحاقُ بنُ سعيد أخو خالد عن أبيه عن أم خالد كما تقدَّم برقم (2398) و (4294)، فهذا هو الصحيح في رواية الحديث أنه من رواية سعيد بن عمرو عن أم خالد.
Grading: (1) This hadith is "sahih", while this chain, whose narrators are thiqah, is "munqati'".
Technical note / Defect ('illah): Because Sa'id bin 'Amr bin Sa'id did not meet Khalid, as al-Dhahabi said in "al-Talkhis". However, Sa'id bin 'Amr also narrated a similar report from "Umm Khalid bint Khalid bin Sa'id", and Sa'id's hearing from her is sound. The story of the garment (qamis) (without the story of the seal of prophethood) was narrated by Ishaq bin Sa'id (Khalid's brother) from his father, from Umm Khalid, as has passed at numbers (2398) and (4294).
Important point: So what is correct in the transmission of this hadith is that it is the narration of Sa'id bin 'Amr from Umm Khalid.
وأخرجه الطبراني في "المعجم الكبير" (4117) عن محمد بن عبد الله الحضرمي وعبد الله بن أحمد بن حنبل، عن عبد الله بن عمر بن أبان، بهذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (4117) from Muhammad bin 'Abdullah al-Hadrami and 'Abdullah bin Ahmad bin Hanbal, from 'Abdullah bin 'Umar bin Aban, with this same chain.
وأخرجه كذلك (4117) من طريق يحيى الحماني، عن خالد بن سعيد، به.
Reference / Source: And likewise in (4117) by way of Yahya al-Himmani, from Khalid bin Sa'id, with this same chain.
وأخرجه البخاري (3071) و (5993) من طريق عبد الله بن المبارك، عن خالد بن سعيد، عن أبيه، عن أم خالد.
Reference / Source: And it is narrated in Sahih al-Bukhari (3071, 5993) by way of 'Abdullah bin al-Mubarak, from Khalid bin Sa'id, from his father, from Umm Khalid.
وانظر ما سيأتي برقم (7579).
Note / Clarification: And see what will come later at number (7579).
Grading: (1) This hadith is "sahih", while this chain, whose narrators are thiqah, is "munqati'".
Technical note / Defect ('illah): Because Sa'id bin 'Amr bin Sa'id did not meet Khalid, as al-Dhahabi said in "al-Talkhis". However, Sa'id bin 'Amr also narrated a similar report from "Umm Khalid bint Khalid bin Sa'id", and Sa'id's hearing from her is sound. The story of the garment (qamis) (without the story of the seal of prophethood) was narrated by Ishaq bin Sa'id (Khalid's brother) from his father, from Umm Khalid, as has passed at numbers (2398) and (4294).
Important point: So what is correct in the transmission of this hadith is that it is the narration of Sa'id bin 'Amr from Umm Khalid.
وأخرجه الطبراني في "المعجم الكبير" (4117) عن محمد بن عبد الله الحضرمي وعبد الله بن أحمد بن حنبل، عن عبد الله بن عمر بن أبان، بهذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (4117) from Muhammad bin 'Abdullah al-Hadrami and 'Abdullah bin Ahmad bin Hanbal, from 'Abdullah bin 'Umar bin Aban, with this same chain.
وأخرجه كذلك (4117) من طريق يحيى الحماني، عن خالد بن سعيد، به.
Reference / Source: And likewise in (4117) by way of Yahya al-Himmani, from Khalid bin Sa'id, with this same chain.
وأخرجه البخاري (3071) و (5993) من طريق عبد الله بن المبارك، عن خالد بن سعيد، عن أبيه، عن أم خالد.
Reference / Source: And it is narrated in Sahih al-Bukhari (3071, 5993) by way of 'Abdullah bin al-Mubarak, from Khalid bin Sa'id, from his father, from Umm Khalid.
وانظر ما سيأتي برقم (7579).
Note / Clarification: And see what will come later at number (7579).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5168
